Casaubon's Book

Note: I wrote a slightly different piece under this title on ye olde blogge back in August, but given the emphasis on discussion of contraception going on, I thought it was worth reiterating and mulling over further.

When your specialty as a foster family is taking large sibling groups, you hear a lot of stuff you’d rather not. The typical comment involves forced sterilization, and it is hard sometimes not to have a little sympathy. Of the kids we’ve taken or been called about, we’ve had three groups of five and three of four, and almost all have involved very young mothers, sometimes with the stated intention of having more children – and limited capacity to care for them. It brings out the worst in people – this is the stereotype of the “welfare queen” who keeps having babies to get money and services.

It seems to have brought out the worst in Judge Christina Harms of Massachusetts, who recently ordered an abortion and sterilization f
or a mentally ill woman (her parents were seeking guardianship to enable them to require she have an abortion, but sterilization was Harms’ own idea), despite the woman’s own claim that she was opposed to abortion. Fortunately, the ruling was overturned – because I don’t think any of us want to live in a society where judges can order abortion and sterilization.

Like most people, I look at the mothers and fathers of the children who come to me and wish they could make other choices. It would be hard not to look at the situation of the severely mentally ill parents who have lost four chlidren already, whose next child will be taken from them from the hospital, and who have asserted their desire to have 10 children together as sad and awful and to wish otherwise. They cannot parent – but that doesn’t change their desire to give birth, and it is unutterably sad, both for the children who will lose their parents and for the mother and father whose only experience of parenting is of having babies inside of them.

The 21 year old mother of five children, ranging from 6 1/2 to five weeks too is someone I wish other things for – a former foster child herself, never adopted, she was struggling to keep her children fed and to meet their medical needs. It would be so easy to say she should be sterilized, so easy to say that she should be forced onto birth control.

At the same time, however, it frustrates me how rapidly we move from saying that we should help her stop having babies and how infrequently we come to the question of what else these women and men need – how little we care about the rest. We are quick to righteous anger, and slow to indict ourselves – to ask where we were when the circumstances that created our present situation began – and they did have a place of origin, but not in the success or failure to get contraception.

I am protective of these mothers and fathers – they are the beloved parents (because even flawed parents are beloved by their children) of the children in my homes. It appalls and astonishes me that people say in front of the children that they should not have been born, that their parents are bad for making them. I understand it, but I also see in this righteous reproductive rage a shifting of responsiblity that troubles me a great deal.

We are talking, as a society, a great deal about contraceptive access. There is no question that this is something I utterly support – but what we talk about less are the circumstances that make contraception relevant. A number of demographic studies have found that contraception is not the single largest factor in women having the number of children they want to have – and we can see this historically.

The demographic transition in America occurred during years when contraceptive access was almost unavailable – between 1800 and 1930, American women went from having 8.5 children per woman to having less than 3. While infanticide was probably a factor here, it was almost certainly less significant in 1930 than in 1800, and yet women managed to make a shocking shift in the number of children they have.

That does NOT mean I don’t think contraception access is incredibly important, or that it shouldn’t be paid for by employers, It does mean that contraception is not in the end the most defining factor in terms of reproduction. We can see this in the high rates of childbearing among the most vulnerable populations in the US – the poorest, the least supported people in the US often have the highest rates of childbearing, and while some do lack contraception access and medical care, that’s not all that’s lacking. If we are to talk about reproduction meaningfully, we need to talk about all the things that enable us to choose our family size.

“Get those women on depo-provera” reveals a lot more about the speaker than it does about good policy. The underlying assumptions we make from a still-comparatively wealthy and secure position don’t necessarily reflect poor women (and men’s) realities. Indeed, the circumstances of the poorest and most vulnerable women in America (and the poorest and most vulnerable people are almost always women and children) may have much more to do with our future than we think they will. In order to have a future where women have choices about their fertility, we will have to recognize that family planning doesn’t begin in the clinic, as important as clinics are – it begins well ahead of that.

Let’s think about what needs to happen for women to control their fertility fully, and to make “good choices.” – the choices they are judged so harshly upon.

1. They need to have the full ability to give consent – to say “no” and have that “no” respected. That means they must have men in their lives who wholly respect and support women, they must respect themselves enough to believe that their “no” should be honored. They must be safe from domestic violence and sexual violence in the whole of their lives. They must live in a society that supports women, including poor women and young women and women who are labelled negatively for their choices and one that believes in making them safe and helping them achieve consent.

2. The circumstances of women’s lives must be such that they do not have to trade sex for food, a place to sleep, basic comfort, safety, food for their children, or other needed supports, because those who depend on sex to get those things cannot say “no” or demand that contraception be used or safe sex be practiced.

3. Women need good access to medical care, both preventative and urgent. They need to not be afraid that doctors will report them to immigration, will criticize their lives or judge their bodies and lifestyles harshly. They need to be able to get medical care when they need it, without fear of losing a job because they took time off. They need to have accessible care in their communities in places they can get to with people who treat them well. They need to not have to walk through protesters and harassers in order to get basic reproductive and sexual health care. They need to have full access to a full range of medical care – including treatment for substance abuse and mental illnesses that cloud judgement.

4. Women need to be educated about risks and benefits, and have a balanced, non-condescending, respectful presentation of information in language they can understand. They need to be able to afford reproductive and sexual medical care, and any devices or treatments they need. They need know how to use these things safely and well. At the same time, the power to control their bodies has to be placed respectfully in their hands – that includes the power of bodily integrity, the power to choose the kinds of medical care they will use, and the ability to make decisions about what they do and do not put in their bodies.

5. As children, girls and boys both need families to love and care for them, and to learn ways of receiving love and care that don’t involve giving birth to children. They need to know, as they grow, that some adult will continue to be there for them and that others will provide love and care into adulthood, that they will have a place in the world and don’t have to invent that place wholly and alone with whomever they can find.

6. Boys need to be taught to respect women, to respect the integrity of women’s bodies, and that fathering is an active verb, not a sexual act. They need to see men who care for and nurture children. and to receive the message that they are fully responsible for their children and their partners. They need to be able to choose love actively, not sex reflexively, and to honor and respect women and men.

7. We must respect the right of women to make choices about their bodies that we would not make. “Choice” does not mean “the requirement to have an abortion when everyone thinks you should” – any more than it means “no right to choose abortion.” “Family planning” doesn’t mean “give all poor black teenage girls an IUD” it means “allow women to make decisions, and then respect them.” That means allowing for people to choose differently than you would, and allowing for errors of judgement. Coercion does not make women freer, and it doesn’t enable them to make better choices – fundamentally a society that respects and believes in women doesn’t have to approve of every decision women makes, but it must respect their right to make it.

8. In order for men and women to make good choices, society has to model good choices. We cannot take the most vulnerable, poorest, least well-educated people in our society and say to them “you made lousy choices and we will judge you and punish you” – society’s choices in regard to its poorest people have not been good either.

When we demand that people take responsibility for themselves, we must remember that someone failed to take responsiblity before – someone failed to adopt the 12 year old girl who eventually became a mother of five. Someone failed to provide funding for the drug clinics that might have helped her get off drugs. Someone taught the fathers and mothers the messages they learned about sex and children. A thousand of us might have stepped up at any time and changed the way this worked – and each of us did not. A whole society, a whole culture might have stepped up and offered more. Those choices deserve judgement too – and they deserve consideration as we enter an era of less wealth and fewer resources. We are, in the end, mostly held responsible for our choices – but who pays the price changes over time. Who will it be next time?

I know very little about the women whose children come to my home, and often what I do know is unbearably sad – that they were 14 year old homeless foster children with babies, that they are struggling with mental illness, poverty, domestic violence, hopelessness. I rarely get to know them well enough so that we can truly see into their lives and often the only help I can offer at that point is to care for their children – care they want to do themselves, but lack the tools for.

I do know this, however, that if want to be able to care for our children in an era of diminishing resources, it will require sustained and conscious choice from all of us. If we want to take care of the most vulnerable in our society, if we want to enable future generations to do better, despite our difficulties, we must provide supports that our society presently does not for many poor women and children. As more of us become poor, as the future of our own sons and daughters is implicated, perhaps we can begin to do better – but we ought to have done better already, and must recognize the consequences of our own bad choices, both collectively and individually.

Comments

  1. #1 Robyn M.
    February 23, 2012

    This has got to be one of the single best things you have ever written. I’m so glad your blog is a part of my life, and that you’ve made your own work available to help me and others shape our thinking in more informed and nuanced ways. Kudos to you.

  2. #2 moopheus
    February 23, 2012

    “(because even flawed parents are beloved by their children)”

    My wife, who has not spoken to her parents in 20 years, would take issue with this statement. No parents are perfect, but sadly, being able to have children doesn’t make one a “parent”.

    Personally, I reserve the bulk of my anger to those who actively oppose any measure–access to birth control, education, prenatal care, etc.–that might actually give anybody any control over their own lives.

  3. #3 Sharon Astyk
    February 23, 2012

    Different use of the word “children” Moopheus – I’m talking about actual children age wise, not adult offspring. At some point in adolescence one becomes capable of judging one’s relationships with one’s parents, but as a child, one turns what love one has to the only people there, and the capacity to judge comparatively comes later. The reality is that even the most horribly abused children love their parents for the most part – because they don’t know how not to. Instead, they turn their sorrow and anger on themselves – they think with a child-centered worldview that they caused the problem, that it was their fault, not because their parents were undeserving but because they did not deserve love.

  4. #4 Interloper
    February 23, 2012

    Thank you for writing this. As an adult who was adopted as a child – as is (I think) common, I didn’t learn this information about my history until I was grown, and it troubles me that my adoptive family chooses the common narrative “you are Our Child, the same as a Natural Born Child”. I know the stories of foster neglect that that narrative is written AGAINST, but it still troubles me that the disappearance of the inconvenient Genetic Parents is seen as natural and right.
    I applaud the way they raised me, but I think just as important as raising adopted babies well is being critical of the broken, broken welfare-foster-and-adoption system that initiates the state of affairs where unparentable babies need to be adopted.

    The basic introduction to “how the system continues fail at-risk mothers and children” is something I am too emotional to write. :) Thank you.

  5. #5 Nicole
    February 23, 2012

    I agree with moopheus — desire to have children or even the failure to prevent them when unwanted does not make someone a parent — nor is it necessarily true that these biological progenitors have “care they want to do themselves.” Too many fathers and mothers don’t care. One only need look at the huge numbers of women struggling to raise children without their father around to get an idea of the scale of the problem.

    Placing all the parents of neglected children on a pedestal where nothing is ever their fault is just as unhelpful as labeling them all welfare mothers.

    I don’t disagree that we need to put more emphasis on empowering women and men to make better choices and cope with those choices better, even when they turn out to be the wrong ones. But we can’t give all the choice to an individual and yet ultimately all the responsibility on other individuals in society without negative consequences. Individuals frequently make choices which are not good for the welfare of the group.

    There’s a balance to be struck here. Scolding society for not doing *something* which *someday* might prevent *someone* from making a bad choice doesn’t sound like expanding personal choices — it sounds like quite the opposite to me.

  6. #6 Calli Arcale
    February 23, 2012

    righteous reproductive rage

    This is a fantastic turn of phrase. This is exactly what we see so often, in editorials, in comment blocks of blogs and news media, even on the street. And it is so futile!

    fundamentally a society that respects and believes in women doesn’t have to approve of every decision women makes, but it must respect their right to make it.

    Again, very well said. This is the thing that so many balk at. They are reluctant to grant freedom if it would result in people doing things they don’t like. But if we don’t allow that opportunity, it’s not freedom at all.

  7. #7 Tara
    February 23, 2012

    I love this post. I loved it last time and I’m glad it has come around again. It makes me think about someone I personally know – an old grade school friend (we’re middle-aged now). This friend was very bright, an honor-level student and artistically talented. She was endlessly put down by her parents and accused of being a troublemaker (she wasn’t). She got all sorts of flak from teachers and other parents for petty acts of high school rebellion such as radical hairstyles, her musical taste, smoking and so forth. She was called irresponsible, a slut, a criminal, you name it. After so many years of getting the message that she wasn’t worth anything, she started to believe it herself. She married a man who was a philanderer (he made a pass at me on the day of their wedding) and at least verbally abusive. She lost confidence in herself, became emotionally unstable and eventually started to abuse alcohol. There was a divorce followed by a second husband with a long history of drug abuse. By this time she was living in a very small town with virtually zero employment opportunities or upward mobility. She’s lived in poverty or near it for most of her adult life, has developed a drug problem of her own, and gotten involved in all sorts of criminal activity. She’s been raped at least once that I know of. She’s had three children, none of whom she cares for herself.

    It deeply saddens me that someone with so much potential has ended up on this trajectory. I have no doubt, knowing where she started from, that the right tools, more caring role models, and more people willing to support her would have made all the difference. People do and always will make bad choices, but I’m pretty sure that most people don’t make bad choices of this magnitude in a vacuum.

  8. #8 Sarah R
    February 24, 2012

    An excellent post. I particularly agree with your point that in believing in real choice, you have to allow people to make choices that you wouldn’t agree with. I also agree that the needs of the children, as the most vulnerable people, must be paramount, but that doesn’t mean that the needs of struggling parents should not also be of the utmost importance. Indeed if we can provide adequate support for vulnerable parents, children’s crises would often be averted.

  9. #9 HavlovĂ 
    February 24, 2012

    WOW- I LOVED this. The popular cultural frame for adoption — that ‘deserving’ couples should have access to a child whose parents “weren’t able to take care of her/him” — covers up so much. What does that euphemistic phrase “weren’t able to take care of” really mean? Why are some couples considered “deserving”? Because they appear healthy, normal, financially comfortable?

    Thanks for shedding light on the flip-side: the realities of the women and men who do the unthinkable and give up children. I work in a homeless youth shelter, and I know several people who have “given up” children. Their life stories are unbelievable tragedies, and these people are only 18-20yo. Yet without knowing them, there are plenty of people aiming their “righteous reproductive rage” at them, smugly declaring they be sterilized and kept out of the gene pool.

    Little correlates so fully with high fertility as poverty.

    Additionally, just think about the exponentiating tragedies that make international adoption possible. It’s dizzying.

  10. #10 emmer
    February 24, 2012

    this is such a difficult situation. i worked as a registered nurse in a state mental hospital for many years. here i was immersed in the results of what you have talked about. there were many adult patients whose childhood led to the mental illnesses they carried.

    i remember particularly one girl who, at 14, had given birth to 2 children. she was retarded and learning disabled. completely unable to care for them, she intended to have more.

    from another workplace,i remember a young woman addicted to meth. she was ready to deliver her fifth child. she had custody of none of the other four, and this new one would be taken from her at the hospital. all her children were mentally damaged by her addiction. several had physical problems and learning problems as well.

    the rights of these individuals destroyed the rights of the children they produced and could not care for. what to do?

  11. #11 Brad K.
    February 24, 2012

    I thought “family planning” started out with choosing a life mate suited to supporting a home, that you want their character and integrity to raise and nurture children with.

    From there, family planning would balance resources with needs of the family and community.

    Silly me.

  12. #12 DW
    February 24, 2012

    I just fell in love with you all over again.

    Brad K., not so much.

  13. #13 dreamer
    February 24, 2012

    Best post ever!

    Love this quote, valid for men and women:

    choose love actively, not sex reflexively

  14. #14 Vince Whirlwind
    February 24, 2012

    Scrounging welfare isn’t a “choice” that the scrounger should be entitled to make at the expense of the taxpayer.

    Anybody who wants welfare should need to provide evidence that they are using contraception. “Choice” is a two-way street.

    They still have “choice” – suck of the public teat and have no babies, or, have babies and take responsibility for them.

    In this story, the judge shouldn’t be able to compel the mentally incompetent to be sterilised, but if that person chooses to be a financial burden on the state, then things are different.

  15. #15 Brad K.
    February 25, 2012

    @ DW,

    What I object to is the misuse of the phrase “family planning”. Initially, it meant exactly what it said — helping families plan for, and usually restrict, the spacing and number of children.

    Using “family planning” as a euphemism for any form of contraception bothers me.

    When Sharon says, “A thousand of us might have stepped up at any time and changed the way this worked – and each of us did not., I think that that there are industries from jewelers to grocers to car dealers — and casinos, bars, tobacco companies, etc. — that are invested in considering sex to be a decadent trophy to seek, that “dating” is a mere popular form of social recreation.

  16. #16 Don Dwiggins
    February 26, 2012

    This excellent post illuminates an idea that I’ve been mulling for some time: that if we’re going to expect adults to make wise decisions, based on sound knowledge and good information, we should be ready to ensure that they’ve been able to learn wisdom, acquire knowledge, and obtain good information.

    There’s also another idea lurking here: remember the old saying “sisterhood is powerful”? Maybe it also takes a village to raise a parent.

    (Actually, this thinking arose in a different context: the question of what it takes to have a viable democracy. A strange idea: one of the most important tasks of an educational system in a democracy is to produce adults competent to take part in the governance of their city, county, state, and country. This post adds another task: to produce adults competent to raise the next generation of competent adults.)

  17. #17 Msconduct
    February 28, 2012

    I’m puzzled by your saying that contraceptive access was virtually unavailable during the time the birth rate dropped so markedly – during the years you mention, the rubber condom and the contraceptive cap were invented and AFAIK (I’m not an expert in this area) their use was pretty widespread.

  18. #18 kathleen breault
    February 29, 2012

    This is one of your best, Sharon. Thanks.

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