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brayton_headshot_wre_1443.jpg Ed Brayton is a freelance writer and speaker. He is the co-founder and president of Michigan Citizens for Science and co-founder of The Panda's Thumb. He has written for such publications as The Bard, Skeptic and Reports of the National Center for Science Education, spoken in front of many organizations and conferences, and appeared on nationally syndicated radio shows and on C-SPAN. Ed is also a Fellow with the Center for Independent Media.(static)

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« Volokh on the Fairness Doctrine | Main | An Outrageous Conviction »

Bizarre Legal Thinking on Evolution and Creationism

Category:
Posted on: July 30, 2007 9:32 AM, by Ed Brayton

I came across a reference to a law review note from last year in the Chapman Law Review. The note was by Stephen Trask, then a student at William Mitchell College of Law and, unsurprisingly, a graduate of Liberty University. It was entitled, Evolution, Science, and Ideology: Why the Establishment Clause Requires Neutrality in Science Classes. Since Chapman is Sandefur's alma mater, I emailed him to see if he'd seen it and he said no, but he found it and sent me a copy of it. He described it as a "giant, steaming pile of crap"; he was being generous.

It's simply one of the silliest bits of legal writing I've ever seen. Here's the short version of his argument: evolutionism is a religion, part of the larger religion of secular humanism, and therefore teaching it without also teaching creationism violates the establishment clause requirement of neutrality between religion and non-religion. I presume he wrote such drivel with a straight face, but I'm afraid I didn't read it that way. I especially found this argument amusing (discussing the Edwards v Aguillard decision):

The Court also operated on the assumption that the mere inclusion of creationism with evolutionism in the curriculum is an advancement of religion and an attempt to counterbalance and discredit evolutionary theory at every point. Consider this scenario: A philosophy teacher at a public high school will only teach proofs opposing the existence of God in his philosophy class, and he refuses to teach any proofs supporting the existence of God because he believes that the concept of God is religious and not philosophical. Religious fundamentalist parents at the school express their outrage that this teacher is teaching their students an atheistic belief system that is contrary to the Bible. Because of outrage expressed by the religious parents, the school district passes a policy requiring that teachers give equal time to proofs supporting and opposing the existence of God. How could this policy be constitutional under the Supreme Court's analysis in Edwards? The teacher, after all, was just teaching the students philosophy, and religious parents do not have a right to counterbalance philosophical theories at every point with their personal religious beliefs. The statute lacks a secular purpose since the school only implemented the statute in reaction to outrage expressed by a specific religious sect, and including the proofs for the existence of God would clearly advance the religious viewpoint that there is a God. It is simply incorrect to believe that presenting both sides of an issue is somehow taking sides. Fairly presenting various perspectives on an issue is the essence of neutrality.

But he's missing the absolutely obvious here: no teacher in a public high school could (or should) be teaching anything at all about the philosophical proofs for or against the existence of God. To do so would clearly be a violation of the neutrality requirement of the establishment clause. There is no need for a group of students to demand that the school give equal time to discussing the proofs for God's existence; such a course would be unconstitutional as it was.

I"m sure Trask would respond by arguing that evolution is itself a religion and therefore violates the neutrality clause, but that is only the first clearly false premise of his argument. Evolution is a scientific theory. Like all scientific theories, it is discrete; that is, it explains a specific set of data and does not explain or attempt to explain things outside that data set. It is not a "belief system" or a "worldview" or whatever absurd catchphrase is popular these days; it is a discrete scientific theory.

Now, it's certainly true that evolution conflicts with the tenets of some religious faiths, or at least with a subset of those faiths. But if that fact magically transforms evolution into a religion itself then every scientific theory must now be declared a religious view. There is hardly a single scientific theory that does not conflict with someone's religious views. So let's apply Trask's argument that any scientific theory that conflicts with any religious belief is, in and of itself, a religious view and therefore in order to be neutral for establishment clause purposes, the school must "fairly present various perspectives" on each and every one of them.

Many religious groups believe that natural disasters like earthquakes and hurricanes and floods are sent deliberately by God as punishment for sin. Thus, applying Trask's reasoning consistently, we must conclude that when schools teach about conventional meteorology or seismology they are teaching a religious viewpoint. The materialistic theory that earthquakes are caused by the movement of tectonic plates, according to Trask's reasoning, must be part of "secular humanism", an arbitrary attempt by the gatekeepers of knowledge to rule out all supernatural causes a priori.

What then must we do? Obviously we have to "fairly present various perspectives" on the issue. The government cannot teach that mainstream seismology is true despite being the only successful means of predicting and explaining earthquakes. Schools must henceforth "fairly present" the idea that earthquakes are sent by God to punish regions of the earth at various times for their sinful behavior. The same with meteorology, of course.

But how exactly does one "fairly present" such a "theory"? There is no actual evidence that could be marshaled in support of it. We can't apply Divine Wrath Theory and use it to predict where or when earthquakes will happen, or tornadoes, or hurricanes. There is no weather report on the 700 Club based on Divine Wrath Theory - "Sodomy is up 14% in the midwest; there's a 40% chance of an earthquake." I can't imagine how one could possibly "fairly present" that idea.

The same is true of even such basic ideas as the germ theory of disease. There are many religious beliefs that conflict with modern medicine, that argue that disease is either sent by God as punishment or by Satan to test our faith (and if the book of Job is to be believed, perhaps by a combination of the two working in concert). For that matter, we have Scientologists who believe that disease is brought on by engrams, Christian Scientists who believe that all disease is spiritual in nature, and so forth. By Trask's reasoning, schools must present all these ideas fairly rather than the one that is actually supported by the evidence. One could go on with such examples all day long. Geocentrism, flat earthism, hollow earthism, pyramidiocy and every other crank religious or pseudo-religious idea would have to be taught alongside mainstream science if one is to apply Trask's argument consistently.

For that matter, if one is actually to follow his argument to its logical conclusion, schools would be forced not to teach anything at all. If he really believes that evolution is a religious belief and teaching it violates the establishment clause, the solution to this is not to have the government teach more religious notions, but to have them stop teaching this one. But since his standard for what constitutes a religious idea is any scientific theory that conflicts with any religious belief, every single scientific theory must also be a religious idea and cannot be taught constitutionally.

But Trask will not apply his argument consistently, I suspect, because he almost certainly does not really believe it. It's a transparent artifice by which he can justify getting his favored religious belief, creationism, into science classrooms. If he tried this argument in a court of law, or in a brief submitted to one, it would provoke little but laughter.

Comments

But he's missing the absolutely obvious here: no teacher in a public high school could (or should) be teaching anything at all about the philosophical proofs for or against the existence of God. To do so would clearly be a violation of the neutrality requirement of the establishment clause.

I didn't know that. I was under the impression that the proofs for and against the existence of God were a usual part of introductions to philosophy. But perhaps that's so only in college introductory courses?

Posted by: JuliaL | July 30, 2007 10:10 AM

But evolutionary theory has an especially invidious way of attacking other religions-- it changes all the time to account for new data. (That's why people call it 'science.') How is a religion that can't contradict a single word of a 2000-4000 year old text supposed to compete with that?

Posted by: hoary puccoon | July 30, 2007 10:41 AM

Here's the short version of his argument: evolutionism is a religion, part of the larger religion of secular humanism, and therefore teaching it without also teaching creationism violates the establishment clause requirement of neutrality between religion and non-religion.

Phillip Johnson gave a talk at Ohio State several years ago in which he made precisely the same argument. Sometimes I think religious thinking constitutes a learning disability.

Posted by: cserpent | July 30, 2007 10:42 AM

JuliaL wrote:

I didn't know that. I was under the impression that the proofs for and against the existence of God were a usual part of introductions to philosophy. But perhaps that's so only in college introductory courses?

That would be a college course.

Posted by: Ed Brayton | July 30, 2007 10:59 AM

...absolutely obvious here: no teacher in a public high school could (or should) be teaching anything at all about the philosophical proofs for or against the existence of God.

Like JuliaL, I find this absolutely un-obvious. I thought it was well established that public schools can teach about religious claims in history classes, literature classes, philosophy classes. In fact I thought the absurdity of Trask's case was in assuming that a statute calling for teachers to include "both sides" would fail in court because it would "lack a secular purpose." There's an obvious secular purpose: exposing students to arguments which have played a significant part in the history of Western philosophy.

Posted by: Jeffrey Kramer | July 30, 2007 11:07 AM

The Daily Show did a segment awhile back about some guy in Florida complaining about a school showing An Inconvenient Truth without "balance" from the other side. His idea of "balance" was to say that the Earth was getting hotter due to immorality and such, that a "giant bowl of God's anger" was being poured on the sun... it was a classic bit, but I can't find it on the Comedy Central website currently.

JuliaL wrote:

I didn't know that. I was under the impression that the proofs for and against the existence of God were a usual part of introductions to philosophy. But perhaps that's so only in college introductory courses?

That would be a college course.

I took philosophy in high school, and we most certainly studied theology and proofs for and against the existence of God. It's one thing to discuss St Anselm and Spinoza and Hume, and another to have your philosophy teacher proselytize for his/her beliefs.

Posted by: Daniel Harper | July 30, 2007 11:15 AM

Obviously, lawyerism is a religion and not a science, so it too must be excluded from the government at every level.

OTOH:

Arithmetic, algebra, and calculus are part of the larger religion of secular humanism, therefore teaching them without also teaching numerology violates the establishment clause. Physics and astronomy ... blah-blah-blah ... astrology and palmistry.

(I could go, but I'll stop here. I feel so dirty even writing that crap.)

Posted by: Rose Colored Glasses | July 30, 2007 11:15 AM

A teacher could probably get away with a very basic overview that merely described such arguments or put them in historical context, like pointing out that Aquinas came up with a list of five proofs and a brief explanation of the structure of the argument. That would be appropriate in a class on "western thought", of the type often taught in high schools. But Trask's question deals not with that sort of thing, but with a philosophy teacher in high school teaching various proofs against the existence of God, presumably teaching them as valid or true, but refusing to teach about their counterparts; this would clearly be just as unconstitutional as doing the opposite.

Posted by: Ed Brayton | July 30, 2007 11:17 AM

Here's the short version of his argument: evolutionism is a religion, part of the larger religion of secular humanism, and therefore teaching it without also teaching creationism violates the establishment clause requirement of neutrality between religion and non-religion.

The defense used that line of reasoning in McLean v. Arkansas, and Judge Overton pointed out quite succinctly that the remedy for teaching one religion is to stop doing so, not to try to "balance" it with another. Then there is Peloza v. Capistrano Unified School District, which took up this issue, too.

The antievolutionists can't seem to generate anything new in their search for another approach to the school classrooms. And, of course, having to actually demonstrate their case to the satisfaction of the scientific community, like all the accountable science concepts presented in classrooms have had to do, is simply not within their capabilities, due to the simple fact that they are pushing untruths.

Posted by: Wesley R. Elsberry | July 30, 2007 11:24 AM

I've got to echo Julia's query. How do you go about teaching philosophy if you can't mention, for instance, the First Cause?

Posted by: Ginger Yellow | July 30, 2007 11:28 AM

My impression is that very few public high schools offer philosophy. Mine certainly didn't. As a result, the question of what can be covered probably doesn't come up very often.

Posted by: Bill Poser | July 30, 2007 11:33 AM


In response to Julia and Ginger Yellow, I could easily imagine a very useful sort of philosophy course that didn't cover notions like First Cause. It would deal with analytic philosophy, philosophy of language, and epistemology. Not only would that be a coherent subpart of philosophy, it would arguably be the part that is most successful and most useful in understanding rational enquiry and other subjects.


Posted by: Bill Poser | July 30, 2007 11:38 AM

"I was under the impression that the proofs for and against the existence of God were a usual part of introductions to philosophy."

Not really. As vague as some philosophy is, I think even philosophy there's a real disinterest in most quarters about theology. It's not just that it's a sore subject: there's a real feeling that it's just not a very interesting set of questions or answers. "God" is often just as much an excuse for boring "explain nothing" handwaving in philosophy as it is in intelligent design.

Posted by: plunge | July 30, 2007 11:39 AM

I'm a secular humanist, or at least willing to become one if that's all I have to do get tax-exempt status as a church.

Posted by: Jon | July 30, 2007 11:47 AM

Bear in mind that in a high school intro to philosophy course, they're going to do barely more than a quick historical tour of the various viewpoints. Clearly, Trask's hypothetical involved far more than that.

Posted by: Ed Brayton | July 30, 2007 11:47 AM

I've heard the "evolution is a religion" argument from just about every creo I've argued with. Their logic is that it is "belief" because it can't be proven. Thus, other beliefs should also be taught in school. This logic, of course, gave rise to the FSM.

Never argue with an idiot - they bring you down to their level, then beat you with experience.

Posted by: 2Hulls | July 30, 2007 12:30 PM

There are some who argue the bible says π is 3, so does that have to taught in maths classes to "balance" the other definitions?

Posted by: blf | July 30, 2007 12:52 PM

So I guess this wouldn't be the same Stephen Trask who wrote the songs to Hedwing and the Angry Inch...

Posted by: spondee | July 30, 2007 1:06 PM

FWIW, my high school (Pennsylvania, late 1980s) offered a philosophy course for seniors. IIRC, it included a section on the existence of God. Certainly, we read St. Anselm's formulation of the Ontological argument, as well as Kant's response. We also read some Aquinas and Paley. Basically, all the classic arguments for the existance of God. The class was definitely more than just a "basic overview," as we debated the pros and cons of the arguments in class. I'm a Christian, so I tended to argue the theist postions (though devil's advocate can be fun). The teacher was an objectivist and an atheist -- Yes, we did read some Rand along with the Plato.

OTOH, the biology curriculum at that school was piss poor. To avoid trouble, the teacher just skipped the unit on evolution.

Posted by: Nick | July 30, 2007 1:16 PM

--But he's missing the absolutely obvious here: no teacher in a public high school could (or should) be teaching anything at all about the philosophical proofs for or against the existence of God.--

What if you taught both? I remember when I was in high school we went through both Hume and Descartes. Not really in depth, (I mean, it is high school), but we did cover the ideas.

Posted by: David | July 30, 2007 1:25 PM

evolutionism is a religion, part of the larger religion of secular humanism, and therefore teaching it without also teaching creationism violates the establishment clause requirement of neutrality between religion and non-religion

This guys premise is false which means everything is derives from his premise is false and useless as well.

If evolution is a religion (it is a scientific fact) then the germ theory of disease, gravity, geology, astronomy, and all the other sciences and theories are also "religions".

The courts have ruled on this over and over. I don't know why he is flogging a dead horse. Hmmm, well actually I do. Those are the only horses they have left.

By his logic "also teaching creationism", science classes would also have to teach the FSM, the scientology version with Zemu, the evil galactic overlord, and the Thetans, and a few dozen other creation mythologies.

Posted by: raven | July 30, 2007 1:38 PM

A lot of people are missing very basic points.

A public school "philosophy" teacher who used his class to teach a disorted or biased curriculum, with the aim of proseletyzing for one religous view, would be in blatant violation of the constitution.

"Balancing" the above with public school proseletyzing for an "exact opposite" religious view would merely compound the situation by introducing a second violation of the constitution. It would make things twice as bad.

None of this is an argument against a level-appropriate introduction to philosophy in a public school, although I think it belongs in college. There's nothing wrong with teaching public school students about Thomas Acquinas, but there is something wrong with telling them that, in the view of the teacher, school, or government, his views are either divinely inspired truth, or satanically inspired papist blasphemy. (If you want to teach one of those views as "official truth", you need merely set up a private school.)

Equally importantly, the analogy of proseletyzing "philosophy" to the teaching of mainstream science is a grotesquely false analogy.

Posted by: harold | July 30, 2007 1:45 PM

Harold,

I agree that Trask's argument about teaching evolution is a heap of steaming dingo's kidneys. I and others were just reacting to Ed's glib aside that "no teacher in a public high school could (or should) be teaching anything at all about the philosophical proofs for or against the existence of God." Ed initially didn't qualify the statement. It makes more sense if he was actually trying to say that no teacher should present a particular philosophical argumnent as truth, but even that isn't as nuanced as I would like. I'd hate to think that a public school teacher can't say 'yeah, I think Kant's argument is pretty devastating here.' If true, that's a good argument for supporting a private school.

I'm still flabbergasted by the "that's for college" response by several commenters, including Ed. A philosophy course can be tremendously exciting to an intellectually curious teenager, and I'm sure that good teachers who can encourage vigorous debate in their classes outnumber the loons who proselytize. If we have to suck the joy out of high school in order to neuter the loons...well, that's not just sad, it's enough to make me want to home school my son when he is old enough.

Posted by: Nick | July 30, 2007 1:59 PM

Couldn't the teacher just note that evolution neither confirms nor denies the existence of God, that evolution answers "How" and not "Why"? It would take ten seconds of her time and would destroy anything resembling an argument Trask has.

Posted by: Brandon | July 30, 2007 2:11 PM

raven wrote

If evolution is a religion (it is a scientific fact) then the germ theory of disease, gravity, geology, astronomy, and all the other sciences and theories are also "religions".

Welcome to post-modernism.

Seriously, I have "liberal" friends who appear to think that multicultural tolerance for all people means that any belief which comes out of a non-western culture and is "deeply held" -- such as the Evil Eye causing disease -- should be credited on the same level as beliefs which "come out of Western science." All views are opinions, and all opinions deserve equal respect. That makes everyone nice, and stops all the arguments.

Wanna bet?

Posted by: Sastra | July 30, 2007 2:39 PM

The aforementioned Timothy Sandefur also has an excellent post on this article up at Positive Liberty.

Posted by: alan | July 30, 2007 3:06 PM

i was really hoping to find a creationist view here, because i really wanted to see how one could put up any kind of real argument against this...

Posted by: colin | July 30, 2007 3:46 PM

Seriously, I have "liberal" friends who appear to think that multicultural tolerance for all people means that any belief which comes out of a non-western culture and is "deeply held" -- such as the Evil Eye causing disease -- should be credited on the same level as beliefs which "come out of Western science."

As a liberal, I can effectively call that bull$@#! I want to be open-minded, not empty minded....

Posted by: gwangung | July 30, 2007 3:46 PM

A recovering lawyer/recovering Catholic says nicely done. I made "arguments" at trial that required substantial energy simply to avoid my own laughter, something I am not particularly proud of, but those arguments pale by comparison to this "giant, steaming pile of crap." Oh, and as for disease, everyone knows it's cooties as cause.

Posted by: Mike | July 30, 2007 4:01 PM

The pomo multicultural argument, as Dawkins has pointed out, stumbles badly when it comes to air travel. "Which would you rather fly . . . ?"

Posted by: Pieter B | July 30, 2007 4:04 PM

I took philosophy in high school, and Anselm's Ontological Proof was part of the course. (As an example of how faulty reasoning can be hard to disprove.)

Does Liberty U prepare its students for entering the real world, where "evolutionism" is not considered a religion, for example? Kids who grow up home-schooled and then get a diploma from a Christian college must be in for a rude awakening when they first encounter others who don't share their premises.

Posted by: Grumpy | July 30, 2007 4:09 PM

I'm also liberal-leaning, but whenever I hear the "all opinions have equal merit" argument, I always respond with the same thing: "If you leave your mind sufficiently open, people will be happy to throw rubbish into it." The "all opinions are equal" attitude is not open-mindedness, it's simple intellectual laziness. If we are not to judge the propositions put before us, how are we to make any progress in knowledge at all? In fact, such an attitude is antithetical to science, period, which is something none of us should accept.

Posted by: Mike K | July 30, 2007 4:28 PM

This guys premise is false which means everything is derives from his premise is false and useless as well.

I should clarify that false premises do not necessarily make a conclusion false, it merely makes it invalid. It could still be shown to be true from a different set of premises (though I seriously doubt it, hehe).

... means that any belief which comes out of a non-western culture and is "deeply held" -- such as the Evil Eye causing disease -- should be credited on the same level as beliefs which "come out of Western science.

Holy crap. That's identical to the sort of "reverse-nihilism" that I see from my New Age associates. They posit facts as merely beliefs (which I can agree to on a superficial level), then hold them all to the same truth value. Paradoxically, they then attempt to argue their position when you disagree with them. When presented with arguments opposing their beliefs, they fall back on this reverse-nihilism. They then, typically, call you closed-minded. They're certainly open-minded, but so much that they have let their brains fall out.

i was really hoping to find a creationist view here, because i really wanted to see how one could put up any kind of real argument against this...
If I was a creationist, I would argue that "Evolutionism" is grounded in science yet oversteps its bounds, thereby becoming a belief. A somewhat similar analog would be the teaching of the Giant Impact Hypothesis (for the formation of the moon) as the truth and completely ignoring others such as the coformation and fission hypotheses.

Of course, all of those are actual scientific hypotheses.. though one might attempt to argue that something like Intelligent Design is also one.

BTW, I'm an agnostic evolutionist.

Posted by: Falkone | July 30, 2007 4:34 PM

Nick -

I'd hate to think that a public school teacher can't say 'yeah, I think Kant's argument is pretty devastating here.' If true, that's a good argument for supporting a private school.

Of course. It's only when teachers start saying something that disparages or promotes a specific religious view (or set of views) that a line is crossed.

Seriously, I have "liberal" friends who appear to think that multicultural tolerance for all people means that any belief which comes out of a non-western culture and is "deeply held" -- such as the Evil Eye causing disease -- should be credited on the same level as beliefs which "come out of Western science."
As a liberal, I can effectively call that bull$@#! I want to be open-minded, not empty minded....

As a skeptical, science loving, human rights valuing liberal, I have a solution to this dilemma.

I am entirely tolerant, but within the context of a society that protects human rights, provides public education grounded in standard, mainstream knowledge, has strong public health and environmental regulations, and holds professions to standards.

If you obey the law, and coincidentally choose, at your own expense and not affecting others, to wear a talisman to ward off the evil eye (which is not a "non-western" belief per se, but anyway...) fine. That's your right. If you ask my opinion or advice, I'll advise you to stop worrying about the evil eye. If you don't, you do your thing and I'll do my thing.

If you harrass others about the evil eye, claim that the evil eye justifies laws to force others to follow your personal moral code (especially if you don't even follow it yourself), try to use evil eye based techniques to practice law or medicine, teach the evil eye as science in a tax-payer funded public school, advocate abandoning current water treatment techniques for an evil eye based regimen, etc, then we have a problem, and I'll defend my rights.

Posted by: harold | July 30, 2007 4:37 PM

The easiest way to get a negative reaction from the supporters of creationism/intelligent design is to offer them a deal.

Creationism will be taught as a parallel science curriculum that includes the creation stories of the various American Indian tribes, Hinduism, and the spells and potions of "Harry Potter".

Posted by: Jerry Mickle | July 30, 2007 4:39 PM

All these posts against something that can't be made fact, yet praising another non-fact (A theory is not fact, and can change at a given moment), is ludicrous. While I for one am not for creationism (I am a Christian, but hold a different belief on the bible than many mainstream religions, and do think the theory of evolution is good), I am not one to just shoot it down.

Personally, I can see why intolerance for religion, including Christians, occurs: We have very little knowledge on how the religion works. I saw an article that stated there should be theology/philosophy courses in high school. I say it should be a mandated class to allow others to listen and learn why a religion is the way it is, so at least we can just get along. If not mandated, then make all but the basic sciences optional.

Posted by: Michael S Lile | July 30, 2007 5:10 PM

The study of philosophy is not science. Science is in fact an offshoot of philosophy, which separated when those who studied the natural world started actually measuring and testing things. Physics was once called "natural philosophy" for this reason.

There is no reason to exclude philosophical discussions regarding religious topics in a philosophy class--it is one of the few places where they actually belong.

The only thing more loony than excluding those discussions would be using the inclusion or exclusion of those discussions as an argument for or against the teaching of scientific evolutionary theory or religious creationism in public high schools.

Posted by: Jim | July 30, 2007 5:24 PM

Since soeone wanted to hear a Creationist POV onthis here goes. I'll try to keep this simple. Definitionally speaking, any statement on the existence/non-existence of a god/God/gods is a religious belief. Therefore, ateism is a religious belief (and, in point of fact, some atheists formalize their beliefs to such a point that they could be accused of going to "church"). Evolution derives from an atheistic POV for explaining the manner by which we developed into modern humans. Almost without exception, that evidence can be used to assert a Creationist view as well (although I will not get into the specifics of that claim here, since this is not the place for it). Evolution is merely a means by which the whole picture is tied together, as is Creationism. We simply assert a different method. Personally speaking, I would embrace evolution whole-heartedly, except for the fact that it seems to have more inconsistencies and contradictions and leaps of faith than the Bible is typically accused of having. All of you would be up in arms if a Christian teacher proselytized to your kids. Why are you so incable of seeing that we are no more keen on having an atheist teacher do the same thing to our kids? Because you have the truth? Beware of claims of the truth. I also find it a bit curious that many liberals want humanist teachers to be able to preach atheism to our kids, while telling us that if we do not like it, we can use private schools, while simultaneously fighting against voucher programs. The net result is that if a Christian wants his child taught his beliefs, he has to pay twice for schools (once for public schools by paying his taxes, and once for private schools by paying tuition). How precisely is there any equity in this system? Lastly, I have been a Christian all of my life, have experienced God first hand, hold 2 undergraduate degrees from Colorado State University, am preparing for post graduate school, have an IQ that places me in the top .15% (not 15%, either) of the population, and understand evolution better than most believers do. Yet I still don't believe it, and have no real grounds to change my beliefs away from Creationism. So how then, does my informed belief quialify as "brain damaged" as stated in an earlier post? Is it just because I don't buy into your belief system? That seem pretty closed minded, but then that would be the punchline to the question many liberals have about why conservatives don't take them seriously. They don't seem to buy their own beliefs.

Posted by: Charles R Everett | July 30, 2007 5:35 PM

All these posts against something that can't be made fact, yet praising another non-fact (A theory is not fact, and can change at a given moment), is ludicrous.

I'll try to explain. A theory is a relatively unified idea that explains and predicts many objective observations, for example the theory of relativity. The theory of evolution is a very strong theory.

A theory may "change", but in modern science, if we call it a "theory", that means that it is vanishingly unlikely to be completely overthrown. Instead, it is more likely to be expanded and fine-tuned. In the case of the theory of evolution, we can take it for granted that life reproduces, that when nucleic acid genomes replicate offspring sequences are somewhat different from parent sequences, and that phenotypes may be acted on by natural selection. We can take it for granted that humans and bacteria (and all other life) have substantial biochemical pathways in common. And there is much, much more that will not change under any reasonably foreseeable circumstances, whatever else we discover.

So while the theory of evolution will "change", "change" does not mean that basic, fundamental concepts built up over decades will be abandoned.

While I for one am not for creationism (I am a Christian, but hold a different belief on the bible than many mainstream religions, and do think the theory of evolution is good), I am not one to just shoot it down.

I have to differ with you here, although I appreciate your attempt at tolerance.

Both "creationism" and "ID" represent a collection of false statements about science. They may be passively accepted some otherwise decent, honest people who don't know better, but that is what they are.

I personally perceive them to be as motivated by a political agenda as by any sincere belief. It is only because their advocates wish to have them taught in taxpayer-funded public schools as "science" that there is any issue at all.

For me, the correct response to creationism in public schools is to "shoot it down".

As for private belief, that is an individual matter, but I see no benefit whatsoever in rigidly holding to false beliefs about the physical world. The earth is not 6000 years old, and the bacterial flagellum could have evolved.

Posted by: harold | July 30, 2007 5:45 PM

I went to public school, and in World Cultures (a social studies class) we had a significant unit on various world religions, where we studied a range of religious traditions alive in the world. The ones I remember off the top of my head are Baha'i, Santeria, Taoism, and Shinto. I still remember a decent amount of it.

They were generally taught as cultural systems, without any bias in favor or in opposition to any of them, or even with any burden of value judgment. It wasn't desperate radical avoidance, nor conservative circumlocution, and the class upheld a critical distinction of Western culture: that hard sciences should be kept distinct from cultural systems, and that each should be taught on terms that respect it. That's what a good teacher can do in a public school.

In fact, this is why I love public education, and why I love Western Culture. The engine of postmodernity has helped us get past a lot of our misplaced pride and uncritical sense of superiority. Now we can get back to fully implementing the cultural foundations we established during the enlightenment, when a lot of this good stuff appeared.

Posted by: Jesse | July 30, 2007 5:48 PM

Charles R. Everett,

First, for someone in the "top 0.15%" of the population in IQ, you should really take a remedial class or two in grammar and punctuation.

Second, your argument is, factually speaking, ridiculous. Nobody is "preaching atheism" in the public school system, no matter what you see on "The 700 Club" or Bill O'Reilly or whatever. It just isn't so.

Third, the reason why you're "brain damaged" (I would use a more polite, but equivalent phrase) is because you deny basic facts, not because you don't buy into a particular "belief system." To state the very obvious, Ed is a libertarian, not a liberal, so you're wrong even on your ad hominems.

No sensible, non-"brain damaged" person can deny the fact of evolution. You -- with no evidence or other visible support -- simply assert that evolution "...seems to have more inconsistencies and leaps of faith than the Bible is typically accused of having." That's not just a sane viewpoint. If that bothers you, you might want to rethink your beliefs rather than lash out at imaginary liberals.

cheers,
-Andrew

Posted by: Andrew | July 30, 2007 5:49 PM

Charles, you are correct that atheism should not be taught in public schools. Evolution, however, is not atheism. Darwin's Theory of Evolution simply states how organisms can change over long periods of time into other organisms. There are only two premises you need to accept to buy into evolution:
1. Offspring share the same traits at their parents, with some variation.
2. Given the environment, some traits are more useful to survival than others.
"There is no God," is not one of these premises.

And seriously, don't even try to assert that Creationism is as valid a science as Evolution. The two major points of Judeo-Christian Creationism, that the world was created 6000 years ago and was created in 6 days, have been beaten to the ground by experimentation. Unless you want to argue that God planted evidence to make the world seem older than it is, any logical examination of the evidence must lead to accepting Evolution.

I don't think you are brain damaged, just uninformed over this issue. Here is some reading material for you: http://www.talkorigins.org/indexcc/list.html

Posted by: Brandon | July 30, 2007 5:51 PM

Charles R. Everett wrote:

Definitionally speaking, any statement on the existence/non-existence of a god/God/gods is a religious belief.

Nope, your very first premise is false. "I don't know if Zeus exists" is not a religious belief; it can't possibly be.

Therefore, ateism is a religious belief (and, in point of fact, some atheists formalize their beliefs to such a point that they could be accused of going to "church").

Your second premise is also false. This isn't starting out well. It's a cliche, I know, but it's true - if not believing in God is a religion then not collecting stamps is a hobby.

Evolution derives from an atheistic POV for explaining the manner by which we developed into modern humans.

Your third premise is the most absurd one yet. No, evolution does not derive from an atheistic point of view, no more than meteorology or medicine is. Evolution is a scientific theory; like all scientific theories, it says absolutely nothing about the existence of any gods. It is nothing but an explanation for a given set of data, an explanation that works very well and has been repeatedly confirmed over the course of the last 150 years. One can accept evolution and be a Christian, a Jew, a Hindu or any other religion.

Almost without exception, that evidence can be used to assert a Creationist view as well (although I will not get into the specifics of that claim here, since this is not the place for it).

Oh no, this is the perfect place for it, and if you're going to make assertions like that you're certainly going to be challenged to support it. Please tell me how the successional order of appearance of the various types of life on earth can be "used to assert" a creationist view; I submit that the most a creationist can do is attempt to explain it away.

Why are you so incable of seeing that we are no more keen on having an atheist teacher do the same thing to our kids? Because you have the truth? Beware of claims of the truth.

Beware of claims of truth? What the hell does that mean? You're making claims that, one assumes, you believe to be true. Should we beware of them too? This is meaningless nonsense. And how many atheist teachers do you know? I know a great many teachers, having worked with countless schools and teacher's groups over the years; I can count the number of atheists among them on two hands.

I also find it a bit curious that many liberals want humanist teachers to be able to preach atheism to our kids, while telling us that if we do not like it, we can use private schools, while simultaneously fighting against voucher programs.

I don't want teachers teaching anything about religion at all, either pro or con. And again, the vast, vast majority of teachers are good Christian folk just like you. And I'm in favor of voucher programs. But that has nothing to do with the issue. Schools teach evolution because it's true. The fact that it happens to conflict with your religious views is as irrelevant as the fact that heliocentrism, the germ theory of disease, the spherical nature of the earth or the reality of the holocaust conflicts with other people's religious views.

Posted by: Ed Brayton | July 30, 2007 6:04 PM

The way I see it,
I don't come teaching evolution in your church,
don't come preaching creationism in our School.

Posted by: R Slade | July 30, 2007 6:15 PM

Andrew, to be clear, I have a whole host of reasons that I do not believe evolution. I do love how you have leapt from theory to fact. Also, I was accusing anybody of being a liberal. I simply see several liberal slants in the replies. So, for all of our sakes, please do not add in your assumptions about my meaning, intent, or anything else. Also, I don't watch O reilly, or the 700 club, or anything like that. What would you call it if I tell me child one set of beliefs and he goes to school and his teacher tells him a different set of beliefs, tells him mine are completely incorrect, falsely inflates his own position? If not preaching, at the very least that sounds like an attempt at conversion (which is fine if an atheist does it to a Christian, but not the other way round). Brandon, the simple issue is that Darwin's theory of evolution is not based on as much science as the evolutionist would like us to believe. I have zero issue with germ theory, with speciation, with genetics, with even natural selection. All of that is clearly observable science. Just as I have no issue with chemisty, (most) physics, or anything else that is demonstrable. As far as I can tell, there has never been an experiment wherein one species has changed completely to a different species. If there is one, I'd love to see it. The problem that most evolutionists have is that they equate adaptation and speciation to evolution, and that just isn't correct. For example, how many people do you know that claim that evolution is proven by the mutation of flu strains? They are still flu strains. They simply suffer a mutation that changes their characteristics, thus negating our immunity to the original strain. Science is full of examples like that. Even your own post, with the two points that you cite, only supports speciation and natural selection. It is a long leap to go from that to natural selection creates a new species. Also, for what it's worth, I do not believe that the Earth is 6000 years old. I've read my Bible cover to cover, and it doesn't say that anywhere in there (it also doesn't say that the the Earth is flat, either). Once again, we suffer from the less-than-informed promoting themselves to the status of knowledgable. As a last point, read some evolutionist literature. It amuses me that on more than a few occasions the things evolutionists write seem to imply an underlying intelligence. Oh, and if you want a good read, go check out www.livescience.com for some good reading on how vestigal organs are not quite so useless after all. That is my other issue with evolution. It is based on a great body of evidence, but a fair amount of that evidence has been discounted. At what point do you stop and ask yourself if it might not be time to stop claiming new "evidence" supports a theory whose basis is more than a little tattered. As a last point, Brandon, I appreciate the fact that your reply was well written, as opposed to Andrew who seems to be jump up and down and shout and call names form of argumentation.

Charles

Posted by: Charles R Everett | July 30, 2007 6:17 PM

I do love how you have leapt from theory to fact.

That's 'cause evolution is both.

Posted by: Skemono | July 30, 2007 6:23 PM


'But evolutionary theory has an especially invidious way of attacking other religions-- it changes all the time to account for new data. (That's why people call it 'science.') How is a religion that can't contradict a single word of a 2000-4000 year old text supposed to compete with that?

Posted by: hoary puccoon | July 30, 2007 10:41 AM"

The reason you can't just adjust a religious text with new data, REGARDLESS of it's age, is that is supposed to be the WORD OF GOD (gods, or whatever deity), and therefore undeniably true.

Religion is about absolute beliefs - it's purpose is to define the unknown and give it reason. How can a book or series of texts, etc) claim to be the word of god, but then need "updating and revision"... uh that's like saying the all-knowing creator of a universe and everything in it can't keep his shit together for a couple thousand friggin years...

Welcome to Reality, Service Pack 2

Posted by: Davison | July 30, 2007 6:29 PM

Ed, just to clear up a few points. Saying that you don't know if Zeus exists is not the same as saying Zeus does not exist. One is a question of fact, the other is a question of knowledge. If you said the former, you are an agnostic, if the latter, and atheist. Arguments by analogy are also poor. There is a world of difference between a hobby and a belief. When I said beware of claims of truth, it means exactly waht it says. If a teacher is teaching the "truth" of evolution, without recourse to a rebuttal, it is inappropriate. Any time someone tells you that they have the truth, you should be leary, at best, and downright suspicious at worst. And yes, that goes for me telling you that evolution isn't true, or that the Bible is. As for proof, like I said, I'm not getting into it here. There are many well thought out anti-evolutionist books and discussions out there, but they are the sames ones over and over again (since most evolutionists do not do well with completely destroying a counter-point, they just call it non-scientific and move on). As for evolutionist teachers, I would say that most of them that I have seen put their faith in science (you know, that great force that gave us such wonders as repressed memories during the 80's, and top-soil erosion concerns in the 50's, the health benefits of adding radiation to everything in the early 1900's, and any number of other things). If a teacher is teaching my child a belief that detracts from a core aspect of our God, then they are teaching a religious view. Whether they want my child to become an atheist is immaterial. The fact that they are doing it is all that is of consequence.

Charles

Posted by: Charles R Everett | July 30, 2007 6:30 PM

Charles Everett wrote:

What would you call it if I tell me child one set of beliefs and he goes to school and his teacher tells him a different set of beliefs, tells him mine are completely incorrect, falsely inflates his own position?

I call it reality. Some parents teach their kids that the earth is flat and is the center of the universe, that disease is caused by demons, that the holocaust never happened and that hurricanes result from sin. Their kids are going to be taught that those things are false. Should they get equal time for those beliefs too? If not, why not and why are yours special?

Posted by: Ed Brayton | July 30, 2007 6:34 PM

Charles observed:

>>I have zero issue with germ theory, with speciation, with genetics, with even natural selection.>>

We can all go home now. Anything more, and you're only self-flagellating. ;)


But then Charles adds, contradictorily:

>>As far as I can tell, there has never been an experiment wherein one species has changed completely to a different species. If there is one, I'd love to see it.>>

First, how can you reconcile this statement with the bolded language above? Does "zero" not mean "zero" to you? Second, before anybody provides you with examples of observed speciation, please answer this question:

What would you do if you were shown such an example? Change your mind? Admit you were wrong?

Posted by: Joe McFaul | July 30, 2007 6:38 PM

Charles, here is your example, from that site I linked you:
http://www.talkorigins.org/indexcc/CB/CB910.html

Posted by: Brandon | July 30, 2007 6:48 PM

Joe, that's the point. Speciation is not evolution (as it is taught). Evolution teaches that eventually you have a mutation that creates a whole NEW species, that is better adapted, and that thrives and reproduces ond off it goes. In speciation, it is still the same species. If a dog is isolated on an island, and after 100 generations of offspring shows different physical characteristics, as the result of mutation (so, for example, its offspring give rise to offspring with different coloured eyes), it is still a dog. If they could do an experiment (and don't give me that "it's impossible because it takes too much time" cop out) where the dog becomes something else entirely, then great, you have incontrovertable truth that evolution between species exists, and I'll be right there beside you telling how great it is. As it stands now, it is a leap of faith, and I have already made my leap of faith into the other camp. As for Ed, the examples you sight are fallacious, because what you claim can be proven false by science. We know the earth is round if, for no other more scientific reason, than we can take pictures of it from space, which shows it is round. As stated above, if incontrovertable proof exists that species can evolve into different species, the theory would be fine to teach and there is no reason to cave to radicals who want to argue against the prima facie evidence for your POV. Again, unless there has been something I have missed (and I try to stay up on the sciences), I fail to see that level of evidence.

Charles

Posted by: Charles R Everett | July 30, 2007 6:50 PM

Charles Everett wrote:

Saying that you don't know if Zeus exists is not the same as saying Zeus does not exist. One is a question of fact, the other is a question of knowledge. If you said the former, you are an agnostic, if the latter, and atheist.

First of all, you said:

any statement on the existence/non-existence of a god/God/gods is a religious belief

"I don't know" is a statement on the existence or non-existence of a god or gods. If you wish to backpeddle to a different statement now, feel free but you're still wrong. Most atheists do not, in fact, say "there is no god." Rather, they say "I don't see compelling evidence for that claim." Philosophers often call this "weak atheism" and "strong atheism", but most atheists are of the weak variety. Atheism simply means a lack of belief in gods. Someone who does not believe in god, whether they do so out of doubt or certainty, is an atheist. An agnostic, one who has no positive belief in god, is an atheist. A lack of a given belief is not a belief. I do not believe in unicorns, which makes me an "a-unicornist" - one who lacks a belief in unicorns.

Arguments by analogy are also poor.

They are? Why, because you say so? Some analogies are good, some are bad. They aren't bad by definition, they are in fact quite useful.

If a teacher is teaching the "truth" of evolution, without recourse to a rebuttal, it is inappropriate. Any time someone tells you that they have the truth, you should be leary, at best, and downright suspicious at worst.

Why? When a science teacher tells kids that the earth is spherical and revolves around the sun, should we be leery and suspicious of that as well? When they teach that the planets are kept in their orbits by gravitation "without recourse to a rebuttal" from those who think they are pushed around by angels, is this also unfair? If not, why not? Every single scientific theory in history has conflicted with someone's religious views. By your reasoning, every single scientific theory, no matter how mundane, successful or well accepted, must be balanced by equal time for a rebuttal from those whose religions say otherwise. Education would be impossible. But you do not apply your reasoning consistently, I suspect; you only think that your religious views should be given rebuttal time, rather than the views of the Christian Science church, the Raelians or the flat earthers.

As for evolutionist teachers, I would say that most of them that I have seen put their faith in science (you know, that great force that gave us such wonders as repressed memories during the 80's, and top-soil erosion concerns in the 50's, the health benefits of adding radiation to everything in the early 1900's, and any number of other things).

Completely irrelevant. Your claim was that we all want "atheist teachers" to teach "secular humanism" to kids and that is utter bullshit. There are precious few atheist teachers in any school in this country, in science or any other field. The fact is that you need to foster this myth in order to prop up the absurd argument that evolution is "derived from atheism." But as I said, and you ignored, evolution is just a scientific theory. It explains a discrete set of data and that's all it explains. It neither attempts to explain the existence of god nor does it make any statement at all on the subject. Evolution is no more atheistic than the germ theory of disease or the kinetic theory of gasses.

If a teacher is teaching my child a belief that detracts from a core aspect of our God, then they are teaching a religious view. Whether they want my child to become an atheist is immaterial. The fact that they are doing it is all that is of consequence.

Nonsense. By that criteria, every single scientific theory is a "religious view" because it conflicts with someone's religious views. It's the same ridiculous claim that Trask made and it's already been debunked. It is no more rational or defensible when you repeat it.

Posted by: Ed Brayton | July 30, 2007 6:51 PM

Brandon, great link. IT is still speciation, though. A mosquito can speciate into any number of mosquitos, but they are still mosquitos. FOr evolution to work, they would need to develop something else, like maybe the ability for females to lay eggs without the protein boost from blood, so they lose the beak that they have, and then they end up needing different wings because of some environmental pressure, and so on and so forth until they lose the ability to interbreed and become somnething completely dissimilar to a mosquito.

Charles

Posted by: Charles R Everett | July 30, 2007 6:58 PM

Charles Everett wrote:

Speciation is not evolution (as it is taught). Evolution teaches that eventually you have a mutation that creates a whole NEW species, that is better adapted, and that thrives and reproduces ond off it goes. In speciation, it is still the same species.

Okay Charles, despite your allegedly high IQ and your claim to understand evolution well, you are actually proving to be a typically ignorant creationist. The definition of speciation is the creation of a new species. If speciation has taken place it is not the same species - by definition. And no, evolution does not teach that "a mutation" creates a whole new species; that would be macro-mutation, something akin to Goldschmidt's "hopeful monster" hypothesis that was discredited well over 50 years ago.

As for Ed, the examples you sight are fallacious, because what you claim can be proven false by science. We know the earth is round if, for no other more scientific reason, than we can take pictures of it from space, which shows it is round.

In other words, when a scientific theory conflicts with your religious beliefs, then that scientific theory is, itself, a religious belief. When a scientific theory conflicts with someone else's religious beliefs, then it's a genuine scientific theory. And the difference is that your religious beliefs are true while those other people's religious beliefs are false. And of course, the kicker: you keep claiming that evolution can be "proven false", yet you refuse to actually discuss the scientific evidence. You're looking more and more foolish and dishonest with each post, Charles; I suggest quitting while you're behind.

Posted by: Ed Brayton | July 30, 2007 6:58 PM

Charles, who claims to "understand evolution better than most believers do", seems to think that mosquitos are a species. That is entirely false. They are, in fact, a sub-family (Culicinae) with 41 genera and hundreds, probably thousands, of separate species.

Posted by: Ed Brayton | July 30, 2007 7:03 PM

And as a follow-up to Joe's question:

What would you do if you became convinced that evolution did in fact occur? Change how you understand God and Christianity (and become a theistic evolutionist)? Or admit to yourself that there is no God, and Christianity is false?

I'm an atheist, and can say honestly that the theory of evolution does not start out with the assumption that there is no God. It does not conclude that there is no God. Neither does it start out assuming there is a God, or concluding there is. It's neutral, in that sense.

However, I do think that, if you take it seriously enough to follow it all the way down -- and if you formulate the concept of God as a testable hypothesis -- the theory of evolution does support nontheism over theism. Which is why most apologetics concentrate with might and main on why you should not follow a science theory "all the way down" and why you should not formulate the concept of God as a testable hypothesis.

Are you more committed to the conclusion -- or are you more committed to the method? How you answer my original question above might reveal more than you think.

Posted by: Sastra | July 30, 2007 7:14 PM

Brandon, great link. IT is still speciation, though. A mosquito can speciate into any number of mosquitos, but they are still mosquitos.

This is the endless problem with creationists; their goalposts move every time they open their mouths. They say evidence for such a thing doesn't exist; when you provide it, they say they really meant something else.

This makes debates about evolution very difficult, because science advocates use words to mean one generally-uniform and well-defined set of things, whereas creationists use the exact same words to mean... well, it varies. Here we have Charles apparently trying to say that "speciation" and "changing into a different species" are different things.

Charles, earlier in this thread you said:

As far as I can tell, there has never been an experiment wherein one species has changed completely to a different species.

Charles, can you please explain: Exactly what is it that you think a "species" is? It is difficult, you see, to respond to your comments about "species" or "speciation" unless we have some agreement as to what these words mean.

Posted by: Coin | July 30, 2007 7:24 PM

spondee -

So I guess this wouldn't be the same Stephen Trask who wrote the songs to Hedwing and the Angry Inch...

Damn, I didn't make that connection until you mentioned it - should have, as I helped a friend writing a stage adaptation, with the music - mainly creating a spectacular and exciting medley for the ending. Unfortunately, she is having trouble finding a theater to produce it. I'm hopeful though, we are in Portland, OR. I even helped rough the choreography for the ending (I am the stereotypical white boy who can't dance - at all - what's not to love, a bunch of queens as showgirls, lights and even pyrotechnics.

Posted by: DuWayne | July 30, 2007 7:39 PM

Charles, for all our sakes:

Make the paragraph the unit of composition: one paragraph to each topic.

Unless, of course, you feel that English composition is "just a theory" also.

Posted by: markbt73 | July 30, 2007 7:40 PM

Somebody once told me that a person beginning a conversation with something to the effect of "I am very smart" is similar to a person walking up to you and saying, "I am very tall." If it's true, it would have been obvious without pointing it out, and if it's false, he just looks dumb.

Posted by: Troublesome Frog | July 30, 2007 8:01 PM

There is something to be said about receiving English pointers on a message board, while I am in the middle of a work of apologetics. Oh well, just realize that this is just that, a message board, and not a carefully written, highly polished work of literature. Anyways, this is the last I will say on this issue, since this is just turning into a bunch of name calling and whatnot. If you were near, I would gladly engage you in a real discourse on the issue, in person. I refuse to do it on here. It would take a very long time. That said, you're not even listening to what I am saying. All that is being done is you're looking for little parts of what I say to pull apart, under the presumption that that nulls out anything I might say. There seems to be zero comprehension here (for example, I tell you that if there is sufficient evidence for something, I will stand beside you in agreement, but then you go off on some diatribe about my beliefs being ok, but no one else's religious beliefs are, when that isn't remotely clsoe to what I said, hell it wasn't even implied). I'm sure you'll have a field day with this post, as well, so have fun. Be content in your knowledge that you all have all of the answers, and I will retire to my ignorance, content that maybe I don't care enough to make sure I am referencing a species properly (for those of you that just cann't take an example in a simple form), but at least I have divined the answers to two of the greatest questions man has ever asked. Of course, they are moral questions, and unless you are willing to acknowledge a higher source for morality, you're not allowed to assume that such a concept exists (yeah, there you go, attack me because I said you all practice social Darwinism). If you don,t however, you are lieing to yourself. You can't claim survival of the fittest as nature's intent and then come back and say we are all valuable. Have a great life, all of you.

Charles

Posted by: Charles R Everett | July 30, 2007 8:07 PM