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brayton_headshot_wre_1443.jpg Ed Brayton is a journalist, commentator and speaker. He is the co-founder and president of Michigan Citizens for Science and co-founder of The Panda's Thumb. He has written for such publications as The Bard, Skeptic and Reports of the National Center for Science Education, spoken in front of many organizations and conferences, and appeared on nationally syndicated radio shows and on C-SPAN. Ed is also a Fellow with the Center for Independent Media and the host of Declaring Independence, a one hour weekly political talk show on WPRR in Grand Rapids, Michigan.(static)

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Reclaiming the Common Law for Jefferson

Posted on: July 9, 2009 12:02 PM, by Ed Brayton

Someone sent me a link to a group called Reclaiming Oklahoma for Christ, which looks like a typical religious right group. They're big fans of uber-wingnut Sally Kern and that proclamation of morality she's pushing, fake quotes and all. On their front page they also have items about Jerry Boykin, the simply insane former general who waxes eloquent about his God beating up the Muslim god, and John Morris of the Institute for Creation Research. Pretty much a one-stop shop of religious right absurdity.

But one article particularly caught my eye, with the headline Why The Koran Cannot Be Used for the Oath of Public Office in America. Oh goody, I thought; this should be fun.

First of all, there isn't any law at all that says anyone has to put their hand on any book while taking an oath of office. So how on earth could there be a law that requires one to hold their hand only on the Bible? There isn't, of course, but the "logic" they use to justify the claim is quite amusing. And it begins with a different, and rather ominous, question:

Why must the Bible be the only book of authority in America?

It's not, of course, but these nuts think it is. And their argument for why it is comes down to this:

1. The Declaration of Independence speaks of a "creator" and "laws of nature and nature's god."

2. Blackstone, who had no role at all in American law, said that those laws are defined in the Bible.

3. Therefore the Bible is the only book of authority in the United States.

Let's take a closer look:

In the Declaration of Independence, our founders clearly stated their beliefs. God gives rights to man and the government's role is to protect those God given rights. Those rights are enumerated in the "laws of nature and nature's God." According to Book One, Section Two of Blackstone's Commentaries on Law (which was THE AUTHORITY on English Law for several hundred years and where this phrase comes from) the "laws of nature and nature's God" mean the laws of God for his creation as is revealed in the Holy Scriptures (the Bible).

Now let's take a look at what one key Founding Father, Thomas Jefferson, thought of Blackstone's claim that Christianity was a part of the English common law. In a letter to John Cartwright, Jefferson mocked Blackstone and others who had made that claim, pointing out that they always cite one another but no evidence for their position:

I was glad to find in your book a formal contradition, at length, of the judiciary usurpation of legislative powers; for such the judges have usurped in their repeated decisions, that Christianity is a part of the common law. The proof of the contrary, which you have adduced, is incontrovertible; to wit, that the common law existed while the Anglo-Saxons were yet Pagans, at a time when they had never yet heard the name of Christ pronounced, or knew that such a character had ever existed. But it may amuse you, to shew when, and by what means, they stole this law in upon us. In a case of quare impedi in the Year-book 34. H. 6. folio 38. (anno 1458,) a question was made, how far the ecclesiastical law was to be respected in a common law court? And Prisot, Chief Justice, gives his opinion in these words, `A tiel leis qu' ils de seint eglise ont en ancien scripture, covient a nous a donner credence; car ceo common ley sur quels touts manners leis sont fondes. Et auxy, Sir, nous sumus obleges de conustre lour ley de saint eglise: et semblablement ils sont obliges de conustre nostre ley. Et, Sir, si poit apperer or a nous que l'evesque ad fait come un ordinary fera en tiel cas, adong nous devons ceo adjuger bon, ou auterment nemy,' &c. See S. C. Fitzh. Abr. Qu. imp. 89. Bro. Abr. Qu. imp. 12. Finch in his first book, c. 3. is the first afterwards who quotes this case, and mistakes it thus. `To such laws of the church as have warrant in holy scripture, our law giveth credence.' And cites Prisot; mistranslating `ancientancien scripture,'_ into _`holy scripture.'_ Whereas Prisot palpably says, `to such laws as those of holy church have in antient writing, it is proper for us to give credence;' to wit, to their antient written laws. This was in 1613, a century and a half after the dictum of Prisot. Wingate, in 1658, erects this false translation into a maxim of the common law, copying the words of Finch, but citing Prisot. Wing. Max. 3. And Sheppard, title, `Religion,' in 1675, copies the same mistranslation, quoting the Y. B. Finch and Wingate. Hale expresses it in these words; `Christianity is parcel of the laws of England.' 1 Ventr. 293. 3 Keb. 607. But he quotes no authority. By these echoings and re-echoings from one to another, it had become so established in 1728, that in the case of the King vs. Woolston, 2 Stra. 834, the court would not suffer it to be debated, whether to write against Christianity was punishable in the temporal court at common law? Wood, therefore, 409, ventures still to vary the phrase, and say, that all blasphemy and profaneness are offences by the common law; and cites 2 Stra. Then Blackstone, in 1763, IV. 59, repeats the words of Hale, that `Christianity is part of the laws of England,' citing Ventris and Strange. And finally, Lord Mansfield, with a little qualification, in Evans' case, in 1767, says, that `the essential principles of revealed religion are part of the common law.' Thus ingulphing Bible, Testament and all into the common law, without citing any authority. And thus we find this chain of authorities hanging link by link, one upon another, and all ultimately on one and the same hook, and that a mistranslation of the words `ancien scripture, used by Prisot. Finch quotes Prisot; Wingate does the same. Sheppard quotes Prisot, Finch and Wingate. Hale cites nobody. The court in Woolston's case, cite Hale. Wood cites Woolston's case. Blackstone quotes Woolston's case and Hale. And Lord Mansfield, like Hale, ventures it on his own authority. Here I might defy the best read lawyer to produce another scrip of authority for this judiciary forgery; and I might go on further to shew, how some of the Anglo-Saxon priests interpolated into the text of Alfred's laws, the 20th, 21st, 22nd and 23rd chapters of Exodus, and the 15th of the Acts of the Apostles, from the 23rd to the 29th verses. But this would lead my pen and your patience too far. What a conspiracy this, between Church and State! Sing Tantarara, rogues all, rogues all, Sing Tantarara, rogues all!

Notice that part in bold, where Jefferson clearly argues that any notion that Christianity is part of the common law conflicts with the first amendment and the concept of separation of church and state that it requires. Even if they were right that the English common law made the Bible and Christian ecclesiastical law the rule in England, that does not mean such would have transferred to American law.

After the constitution was passed, the English common law remained in place but only in certain respects. Any aspect of that law that was in conflict with American law, as laid out by federal or state constitutions or by statutory law that superceded it, could not be enforced. And the constitution clearly forbids enforcing laws that are purely religious in nature.

The rest is just blather about the "Biblical foundation of America." And I ask the question that I always ask of those making such a claim: Show me which provisions in the Constitution were based on the Bible. Point to the specific provisions in the constitution and to the Biblical concept that is analogous to it. Good luck with that.

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Comments

1

Show me which provisions in the Constitution were based on the Bible.

I know one common claim is that the OT quote, "The Lord is my king, the Lord is my lawgiver, the Lord is my judge," somehow was the basis of the three branches of our government.

But a president or executive is not really analogous to a king.

Posted by: Adrienne | July 9, 2009 12:23 PM

2
But a president or executive is not really analogous to a king.

It is nowadays.

Posted by: Louis B. | July 9, 2009 12:41 PM

3
I know one common claim is that the OT quote, "The Lord is my king, the Lord is my lawgiver, the Lord is my judge," somehow was the basis of the three branches of our government.

Ah, yes, I see just how that leads inexorably to the separation of powers doctrine! ;-)

Posted by: Scott Hanley | July 9, 2009 12:42 PM

4

There's something quite spectacularly wrongheaded about interpreting a declaration of indepence from English rule (leaving aside the obvious fact that the DoI isn't the Constitution) by exclusive reference to an English commentator on English law.

Posted by: Ginger Yellow | July 9, 2009 12:47 PM

5

But a president or executive is not really analogous to a king.

No, but that's precisely what these nutbags want.

Posted by: Sadie Morrison | July 9, 2009 12:49 PM

6

So are they saying that John Adams and John Quincy Adams weren't legally president because they didn't take the oath of office on the Bible?

(well - they were both one termers so there maybe something there)

Posted by: yoshi | July 9, 2009 12:53 PM

7

The first commandment: you can't have any other gods.

the first amendment: oh yes you can.

anybody with an IQ over room temperature can see a difference.

Posted by: steve s | July 9, 2009 12:56 PM

8

I detailed the David Barton-Rev. Blair connection here:

http://tinyurl.com/lb9oo8

Posted by: Jon Rowe | July 9, 2009 1:05 PM

9

That Koran article is amazingly idiotic.

The Declaration of Independence was our chief governing document and we mark the birth of our country from the day of its signing. The Constitution was added, “In order to form a more perfect Union.”

Apparently, they never heard of the Articles of Confederation. And the D of I isn't a governing document at all. It's just what it says it is - a declaration.

Posted by: Taz | July 9, 2009 1:19 PM

10

Actually, the Constitution gave to the President powers that were analogous to those exercised by European kings. They wanted a strong executive branch. In the Federalist, the executive is often compared to the king. They thought that a mixed constitution of democracy, aristocracy, and monarchy was best - with the House representing democracy (and Commons), the Senate representing aristocracy (the Lords) and the President representing monarchy (King in the eighteenth century Westminster system).

But, yes, the Founders - especially Washington himself - would be aghast at the Caesar we've made of their presidency.

Posted by: Chuck | July 9, 2009 1:25 PM

11

Adrienne - I tried to find the passage you referred to in #1 with no success*. Do you know where abouts it's from, by any chance? - thanks DJ
*Using various on-line bibles, in various translations and with all the variants I could think of

Posted by: DingoJack | July 9, 2009 1:52 PM

12

DJ @11:

I tried to find the passage you referred to in #1 with no success*. Do you know where abouts it's from, by any chance?

Yep, Isaiah 33:22

I had the order of titles wrong, sorry.

The Lord will be our Mighty One.
He will be like a wide river of protection
that no enemy can cross,
that no enemy ship can sail upon.
For the Lord is our judge,
our lawgiver, and our king.
He will care for us and save us.

Posted by: Adrienne | July 9, 2009 2:02 PM

13

Cheers Adrienne - I didn't try variations in clause order ;(
I like to know what corners fundies drag their rationalisations from, makes it easier to anticipate their woo. - DJ

Posted by: DingoJack | July 9, 2009 2:09 PM

14
Show me which provisions in the Constitution were based on the Bible. Point to the specific provisions in the constitution and to the Biblical concept that is analogous to it. Good luck with that.

I once saw a fundie blog post where the person claimed that one of the ten commandments (have no god before me) was analogous to freedom of religion in the constitution. Yep, that's right, he explanation was not a very good one.

Posted by: frank | July 9, 2009 2:09 PM

15

frank @14:
Yep, that's right, he explanation was not a very good one.

Ha, as opposed to the good ones? What good ones?!

Posted by: Adrienne | July 9, 2009 2:41 PM

16
According to Book One, Section Two of Blackstone's Commentaries on Law (which was THE AUTHORITY on English Law for several hundred years and where this phrase comes from) the "laws of nature and nature's God" mean the laws of God for his creation as is revealed in the Holy Scriptures (the Bible).

Well, that settles it! Muslims don't have anything resembling holy scriptures about an Abrahamic God who created and oversees the laws of nature, so this argument can't possibly be used by them.

Posted by: Anton Mates | July 9, 2009 4:04 PM

17

errrr

wasn't Oklahoma where Andrew Jackson sent all the heathen and wannabe xian natives?

So it was sort of like a pagan haven? and they want to reclaim that or something? Life is so confusing.

Posted by: Kevin (NYC) | July 9, 2009 4:12 PM

18

"I know one common claim is that the OT quote, "The Lord is my king, the Lord is my lawgiver, the Lord is my judge," somehow was the basis of the three branches of our government."
The king vs president argument is moot. The quote says that all power is held by one person. This is a consolidation of powers, not a separation.

Posted by: wrpd | July 9, 2009 5:15 PM

19

I always find it rather amusing that people on the religious right fall back upon Blackstone to justify their views and conveniently ignore that many of the key founders of the United States and key framers of the Constitution criticized and in come cases condemned Blackstone's Commentaries. James Madison must be rolling on his grave as we speak!

Posted by: Goldbrick4 | July 9, 2009 5:24 PM

20

wrpd@18:

The quote says that all power is held by one person. This is a consolidation of powers, not a separation.

Hey, don't you know about the Trinity? Each of God's persons could represent each branch. Separation of powers among the godhead. My guess would be....Judge= Holy Spirit, King = Jesus, Lawgiver= God the Father (he supposedly handed over the commandments after all).

And, of course, since puny humans only have one "person" each, you have to have different humans fulfill the different roles.

Makes perfect sense, don't you see! ;-)

OK, OK, this is a lame rationalization. But then, attempting to use a Bible quote that obviously had nothing to do with the separation of powers in a secular government to somehow claim the Bible inspired the Constitution is lame to start with.

Posted by: Adrienne | July 9, 2009 5:35 PM

21

These people don't care about democracy. They have bigger fish to fry. Here's Pat Buchanan on Chris Mathew's show:

I put democracy far down the line, in the ... I think a devoutly Christian, conservative, traditionalist country, even if it’s a monarchy, is fine with me.

Posted by: Taz | July 9, 2009 5:46 PM

22

Yeah, a lot of Traditionalist Catholics who reject Vatican II are very pro-monarchy. They believe it's the only God-ordained political system, since Israel had kings and a monarchy "mirrors" God's relationship with His creations.

Posted by: Adrienne | July 9, 2009 6:19 PM

23
But a president or executive is not really analogous to a king.
No, but that's precisely what these nutbags want.

Not really. What they want is a Caliph.

Posted by: D. C. Sessions | July 9, 2009 6:36 PM

24

steve s @ #7:

The first commandment: you can't have any other gods.
the first amendment: oh yes you can.
anybody with an IQ over room temperature can see a difference.

Hee heeee! Nicely noted and spoken. Well challenged. Please take the innertubes and my last three quatloos.

Understand that you will be quoted.

Posted by: Crudely Wrott | July 9, 2009 7:38 PM

25

"Yeah, a lot of Traditionalist Catholics who reject Vatican II are very pro-monarchy. They believe it's the only God-ordained political system, since Israel had kings and a monarchy "mirrors" God's relationship with His creations."

Citation, please.

I grew up Cath-O-Lick and was, eventually, cured; however in 59 years I have never met ANY Cath-O-Licks (and I know quite a few pretty nutty ones) who voiced support for a monarch to lead the U.S. government.

Posted by: democommie | July 9, 2009 10:12 PM

26

If I may weigh in here a bit.

Please note that Jefferson was NOT an authority on the common law. He could speak on it, like he could anything else, but in all honesty relying on Jeffersonian expertise in the area would be like relying on a kindergarten student to paint the Sistine Chapel. Please find a more reliable source of where the common law is from before you rely on Jefferson in future. He might have been a founding father, but 1) He knew next to nothing about the common law, and 2) He wasn't even on the same Continent when the Constitution was written. 3) Although Jefferson did help to author the Declaration of Independence he wasn't it's sole author by any means, and in fact stole many of the more poetic phrases from John Locke.

Unlike what you said in your article, Mr. Brayton, Blackstone does indeed play central role in American Jurisprudence, even today. His ideas on the common law are still highly respected, and taught, at least to my knowledge, in law schools around the country. There are even several recent cases in which the Supreme Court quotes Blackstone, although it should be noted (in all fairness) that Scalia is generally the one doing the quoting!

All of that aside, whether the Koran COULD be used to administer the oath of office is irrelevant to me. I doubt very seriously any of the Founding Fathers would have done anything like it, because like it or not at the time period in which the nation was made, almost everyone was at least a professing Christian. There were a few agnostics, Thomas Hobbes being one of the more famous but most everyone at least gave Christianity the nod in one form or the other. Many people speculate that Jefferson (and sometimes Franklin) were also agnostics but I have not read any serious scholarly works on that subject. Were I to take the oath of office, I wouldn't swear in on a Koran, but at the same time I don't know if there are any who seriously would. It is an irrational fear that some far right conservatives held out toward Obama and, like so many fears, proved to be groundless.

Regardless of what book the President's hand rests on, I think it is more important to note a little known portion of the Constitution allows for the President to either "swear or affirm" the oath [U.S. Const. Art.1 Section 2 Para 8]. This "or affirm" was placed in the document as a concession to those (Quakers) who believed it against their religion to take any oath (hence why the Adams duo did not put their hands on the Bible). If there is a need for more evidence pointing to the spirit of the oath being not religiously based, it is it. The importance of placing ones hand on the sacred book and taking the solemn oath harks back to the ancient Saxon Christian tradition of placing ones hand on relics before taking oaths. It is a manner in which to ensure that the speaker is INDEED telling the truth and will do what they swear. To speak falsely in that sort of context would not only bring about the strictest legal penalties, but would also haunt the oath taker with the Wrath of God. We might laugh now at such a notion, but to the early makers of common law, as well as to our Founding Fathers, this was a deadly serious business. It is were we get the doctrine of perjury from.

Unfortunately, to quote one of my favorite authors Terry Pratchett "A lie can get around the world before the truth can put it's boots on." And if enough people believe it, even if it is false, it becomes true from the perspective of one must defend against, and to some extent refute it.

Long winded though this be, thank you Mr. Brayton for your article, and all of the enlightening posts following.

Posted by: John | July 9, 2009 10:58 PM

27

Just a point of clarification I thought I had edited this bit before I posted but apparantly it missed the final draft
"I wouldn't swear in on a Koran, but at the same time I don't know if there are any who seriously would" should have read:

"I wouldn't swear in on a Koran, but at the same time I don't know if there are any non-Muslim who seriously would"

Sorry about that.

Posted by: John | July 9, 2009 11:15 PM

28

John - interesting post but I believe you missed the larger point. The people Ed refers to are making an argument tying their understanding of the DofI to Blackstone where the primary author of the DofI clearly would do no such thing. Blackstone is therefore moot when it comes to this argument.

Jefferson, while part of a drafting committee and in possession of numerous previous declarations of rights coupled to numerous Adams' speeches at this congress, was the primary author of the DofI. We have his original draft so we can discern the differences.

Jefferson's understanding of Blackstone tied to the words he wrote and which were approved by the drafting committee do matter greatly - Ed's reference to him is not only justified, but mandated if he's going to make a cogent argument. The only question really left begging is whether Jefferson in retrospect after the passion of the time faded preferred the corrected "self-evident" to his original "sacred" when claiming our rights in the DofI. I refer to passion because Jefferson was annoyed the committee didn't accept his unrealistic first draft without edit (which blamed the king for slavery); so much so he continued to distribute that copy. However, I believe "self-evident" is also more characteristic of Jefferson than "sacred", which is why I ask the question - we should remember Jefferson was a young man when he wrote the DofI and was in constant adaptation of his beliefs, where they became more liberal.

In addition, Ed did not dismiss Blackstone in entirety. Indeed, he makes the point that the Constitution clearly eradicates that portion of Blackstone's writings that tie church to state.

I would be interested in your take on Madison and Blackstone.

Are you a regular visitor here? Ed writes regularly about constitutional law and our founding so I hope you stick around and we see more illuminative posts from you.

Posted by: Michael Heath | July 9, 2009 11:18 PM

29
For the Lord is our judge, our lawgiver, and our king.
Obviously not a reference to separation of powers, as others have noted, but fascinating to note how long this idea of the three basic tasks of government has been around. I wasn't familiar with this quote, but may have to incorporate it in my American gov't lecures, if incorporating anything from the Bible isn't too risky (given that I have large numbers of conservative students).
Hey, don't you know about the Trinity? Each of God's persons could represent each branch. Separation of powers among the godhead. My guess would be....Judge= Holy Spirit, King = Jesus, Lawgiver= God the Father (he supposedly handed over the commandments after all).
LOL. And after berating her mere days ago, I have to give Adrienne huge props today. (Although, as traditionally Jesus seems to be neither king nor lawgiver, I think Adrienne's given us a new theological model to ponder.)

Posted by: James Hanley | July 9, 2009 11:37 PM

30

Mr. Heath,

In response to your last, I have not been a frequent visitor of this particular blog, but was directed here from a good friends Twitter posting earlier today. I have now bookmarked it and will probably become a more regular reader. If a somewhat longwinded one!

In response. I think your statements that I missed the larger point somewhat valid. My preliminary response was to defend the superiority of Blackstone to Jefferson in terms of their legal expertise, knowledge and importance to the common law, and posterity in American Jurisprudence. The difficulty in finding a truly definite position on either man is a testament not only to their (Blackstone and Jefferson) relevance, but to their timeless ideals which have carried far further then they could have forseen.

It is fascinating to see how ideas of a single man, such as Jefferson, can be used to justify both the more left or liberal interpretation of the Constitution (in relation to, in particular, the separation of church and state etc.) and also the more right or conservative in terms of individual liberties, and the supremacy of states over federal rights. [And yes, I realize that was all one sentence ;) ] Such diversity in a singular personage of the Founding Fathers, has lead to more disputes then could possibly be imagined.

My understanding of Jefferson at the time the Declaration was written was that he was a young man who, under any other circumstances, would have been precluded from authoring so important a document, but given his singular talents as a writer and an expressionist of ideas, he was asked to pen the document under the supervision of older and (by some thought to be) wiser politicians. Which would explain why his original draft would have been modified.

More on the topic of common law, however, it is vital to note what it IS exactly. Common law, in it's simplest form is "judge made" law. Beginning with the Anglo-Saxons, and mingling with the Roman Tradition under Alfred the Great, much of the common law was in place before William the Conqueror took control of the island. That being said it is meant to be ever shifting, ever changing to meet the needs of the times. In the time of Jefferson, the common law almost certainly included aspects of the Bible in it. And these were absolutely tied with the English version, and were brought over to this country in much the same manner. Early American justices had the common law, which the colonies had used, as the basis for their decisions and included most English cases from before the Revolution, and most English statutes to 1800 (roughly speaking). This English law was used to make our own. But we did not act out of whole cloth as some would say.
Since that time the common law has again changed to include far less of the of the Bible, but there are certain elements that have echoes of Christian virtues. But one could make the argument that these are ideals of all virtuous people, and not the basis of one religion or the other.

The important distinction, however, between the far right, and Mr. Bayton's article is that the Founding Fathers, most of them Christians, had the incredible genius to do something that never before had been attempted. To establish a civil government outside of religion. Socrates was one who probably could be cited as the initiator of this ideal, but the Founding Fathers were the first to implement it. It is very important to note that this does NOT mean that the Founding Fathers did not use Christian principles in their reasoning for the Constitution, the Declaration and other important documents. They simply decided it was easier (and wiser) to avoid having a state religion, such as the Anglican Church, which caused so many problems in England.

This decision on their part has been the foundation on which the nation has grown for the last 233 years. Not without struggle but with toleration for the beliefs of others. At least in theory.

Once again I have managed to respond in an overly lengthy post. ;)

Posted by: John | July 10, 2009 12:06 AM

31

Adrienne - Evidently Hindu-Americans would have no problems on this score either*. - DJ
_________________
*Or worshippers of the Three Stooges, for that matter ;)

Posted by: DingoJAck | July 10, 2009 12:26 AM

32

In splitting the difference between Michael and John, The Common Law by Holmes relies heavily upon Blackstone, although he is just one among many authorities cited. In addition, until Erie, the assumption was that there was a Federal Common Law. After 1938, this was no longer an option. So the folks here are only 70 years behind the times. Not bad by wingnut standards.

Posted by: kehrsam | July 10, 2009 1:09 AM

33

John (#30), the statement "It is very important to note that this does NOT mean that the Founding Fathers did not use Christian principles in their reasoning for the Constitution..." should be qualified. What exactly is a 'Christian principle'? What single principle can Christianity reasonably be said to 'own'?

Given the fact that many of the people involved in writing the constitution were Deist rather than Theist, this is the kind of loose statement that can lead to the wrong conclusions.

Posted by: Nils Ross | July 10, 2009 3:33 AM

34

@John #30:

More on the topic of common law, however, it is vital to note what it IS exactly. Common law, in it's simplest form is "judge made" law. Beginning with the Anglo-Saxons, and mingling with the Roman Tradition under Alfred the Great, much of the common law was in place before William the Conqueror took control of the island.

It goes further back than that. I can't lay my hands on the (30 year old) copy of "History of the English legal system" that I used at university for cites, but the common law also incorporates pre-Roman customary law, as well as some elements of Roman law.

This is because much of English law was local law administered locally; one of the great innovations of the Normans (particularly Henry II) was synthesising a truly common law from the patchwork that existed before; the institution of circuit courts, regularising and facilitating access to the King's Courts is but one example.

Posted by: Robin Levett | July 10, 2009 4:32 AM

35

Ed, great post, and some terrific comments as well.

Posted by: Dan | July 10, 2009 5:59 AM

36

John, your scholarship is unconvincing and your apostrophe unreliable. And the 'truth gets its boots on' quote is not Pratchett but someone a fair bit older who would have been sadly amused at the association but not the error.

Jefferson is in bad odor with the christianists these days, though they still cite him when they think they can get away with it. They find him hard to understand and liable to slip into foreign tongues, and so they're working overtime trying to minimize the damage his correspondence has caused to their ridiculous interpretations of the Documents. You're going that way too, though politely (so far).

The paper-cutout version of the founders you push is unpersuasive. It feels to me like a noble attempt to bring your hopes and fears into alignment with the basic tenets of our government. Or, perhaps, bring the basic tenets of our government into alignment with your hopes and fears. These days biblicals seem to spend more time parsing Adams and Washington than they do the Old Testament. We hear that they were tame heroes, timidly innovative but really cautious; slightly unorthodox christians who still anticipated every nuance of batshit Oklahomans' jesus gyrations...but were otherwise just trying to disguise their sycophantic adherence to the English Way. Despite despising it in every other possible application.

Jefferson was a kindergartner in relation to...anything? He made a pretty persuasive brief in the letter, doing the whole French thing, getting his apostrophes right. You, not so much.

I don't believe Jefferson spoke for all of them, and politics played a part in this word and that freedom, but there it is in writing, clear as day. I can take my Occam's razor to the Constitution the way Jefferson took his to the bible and see in a moment that the founders agreed that the nation was secular, and secular it must be--unless the founders are rejected. You can't eat your cake and have it too. If you want religious tests, oaths on the Gutenberg Bible but only those covered in sheep vellum, prayer in school, and Sally Kern on a stamp, well, Red Rover, you're going to have to send Jefferson on over.
'The blanks are so many, the prizes so few!'

ice9

Posted by: ice9 | July 10, 2009 6:19 AM

37

Citation, please.

I grew up Cath-O-Lick and was, eventually, cured; however in 59 years I have never met ANY Cath-O-Licks (and I know quite a few pretty nutty ones) who voiced support for a monarch to lead the U.S. government.

See http://integralcatholicsocialteachings.blogspot.com/2009/06/monarchy-political-solution.html, which is an article from The Remnant, a traditional Catholic newspaper.

Lots of pro-monarchial sentiment and some articles at these places:

angelqueen dot org/forum/ (Enter "monarchy" in the site search)

catholicforum dot fisheaters dot com (Enter "monarchy" in the search)

traditioninaction dot org (Again, search on "monarchy")

Not putting in direct links because otherwise this post would get held in moderation.

I should warn you, lots of unsavory sentiments in those places. In general, the posters and writers are very anti-gay (some want gays put to death) and VERY anti-semitic, among other things.

Posted by: Adrienne | July 10, 2009 7:32 AM

38

Oops, forgot to properly quote democommie @25:

Citation, please.

I grew up Cath-O-Lick and was, eventually, cured; however in 59 years I have never met ANY Cath-O-Licks (and I know quite a few pretty nutty ones) who voiced support for a monarch to lead the U.S. government.

is the entire quote I was responding to.

And of course, just because YOU didn't meet Catholics who voiced support for monarchy doesn't mean they aren't out there. Note I didn't limit what I said about Traditional Catholicism to just American Traditional Catholics, either.

Look up "Carlism" in wikipedia, for instance.

Posted by: Adrienne | July 10, 2009 7:35 AM

39

John wrote:

My understanding of Jefferson at the time the Declaration was written was that he was a young man who, under any other circumstances, would have been precluded from authoring so important a document, but given his singular talents as a writer and an expressionist of ideas, he was asked to pen the document under the supervision of older and (by some thought to be) wiser politicians. Which would explain why his original draft would have been modified.
This is not precisely accurate. Indeed Jefferson was chosen for the writing team because he was known to be both very intelligent and an elegant writer, but Adams was chosen not to "guide" him, but because he was the guy who sponsored and pushed for declaring independence when most of the others still hoped to just return to the relative autonomy they had once enjoyed. And the others on the committee mostly left the writing to Jefferson because (a) he was a good writer and (b) he was the young guy so they could get away with sticking him with the task. They did not see it as such an important document at the time, merely a necessary task that no one really wanted to be stuck with. It was only Jefferson's genius with words that elevated it into such a memorable document. As to the changes, that was done in the congress as a whole, not just by Adams and Franklin, because no large group of people will ever completely agree to a first draft of something--there will always be objections to this phrasing or that one, or insistence on removing this bit (they removed his reference to the King supporting slavery, for example, and for obvious reasons), or on adding this or that. In other words, the process was politics as usual, it wasn't the process of writing something they knew would echo down the ages. That's just our American deification of anything from the revolutionary era.

It is very important to note that this does NOT mean that the Founding Fathers did not use Christian principles in their reasoning for the Constitution, the Declaration and other important documents.
Examples, please? Whatever Blackstone may say, the phrase "nature's god" has never, to my knowledge, been a standard doctrinaire trinitarian Christian phrasing, but one much beloved by those inclining towards deism or theological naturalism (e.g., men such as Jefferson, Adams, and Franklin). As to the Constitution, there's not a single Christian principle in the whole document, plain and simple. This is just a contemporary right-wing myth, nothing more. And it's disheartening to see this myth gaining ground, as it is a serious distortion of historical truth.

Posted by: James Hanley | July 10, 2009 8:58 AM

40

James Hanley @29:
LOL. And after berating her mere days ago, I have to give Adrienne huge props today.

Gotta love this blog its commenters. You fight bitterly on one thread, you cheer each other on in another.

Although, as traditionally Jesus seems to be neither king nor lawgiver..

Answering from the Catholic viewpoint, since that's the one I'm most familiar with, there is precedent in that religion for revering Christ as a King (King of Kings, even).

My Opus Dei education included having us pray to Jesus the King and Mary the Queen of Heaven. Jesus didn't claim kingship for himself, but supposedly had royal blood through being related to King David. So goes the Christian mythos, anyway.

The wacko Traditionalist Catholics (to which Mel Gibson and his father belong) love to blabber on about "the Social Reign of Christ the King". As far as I can tell, this basically means having the very opposite of separation of Church and State, with the Church having power over what the State does.

DJ @31:
*Or worshippers of the Three Stooges, for that matter ;)

LOL. I wouldn't want to be around them when the Three Stoogeists started to argue theological details. Probably would get a bit rough, with bopping each other over the head and whatnot.

Posted by: Adrienne | July 10, 2009 9:02 AM

41

A quibble of a point regarding James' post above, which I agree though with one minor exception. James stated:

Adams was chosen not to "guide" him [Jefferson's drafting of the DofI], but because he was the guy who sponsored and pushed for declaring independence when most of the others still hoped to just return to the relative autonomy they had once enjoyed.

Besides being a leader in the Continental Congress who ended up proclaiming independence; it's my understanding that Adams was also, by far, it's most stridently vocal and articulate advocate justifying our independence based on our rights (others were equally strident, just not as vocal). Jefferson was almost totally silent on the matter until he wrote the first draft of the DofI, which eloquently articulated what Adams and other groups proclaiming independence within the colonies were stating and/or publishing.

It was this context wherein Adams was originally enthralled with Jefferson's ability to turn ideas into written arguments, but ultimately led to Adams' frustration where he believed Jefferson was disproportionately admired for America's proclamation of independence relative to his contributions. While Adams was overly sensitive to a fault, I agree with Adams on this point; even then people were prone to over-simplifying their myths.

Posted by: Michael Heath | July 10, 2009 9:13 AM

42
Answering from the Catholic viewpoint, since that's the one I'm most familiar with, there is precedent in that religion for revering Christ as a King (King of Kings, even).
Yeah, come to think of it, that's true from the prot perspective, too. I was thinking of Jesus as King over God the Father (as opposed to king over we mortals), which seems a bit weird.

Posted by: James Hanley | July 10, 2009 9:16 AM

43

Always wondered why they don't just get the copy of the constitution from the National Archive and get the President to put his hand on that. After all, that's what document he's swearing to uphold.

Posted by: Wallace Turner | July 10, 2009 9:25 AM

44

Wallace Turner @43:
Always wondered why they don't just get the copy of the constitution from the National Archive and get the President to put his hand on that. After all, that's what document he's swearing to uphold.

Splendid idea, IMHO.

Posted by: Adrienne | July 10, 2009 9:29 AM

45

John -

Many people speculate that Jefferson (and sometimes Franklin) were also agnostics but I have not read any serious scholarly works on that subject.

Whether or not Jefferson was agnostic, he was not a Christian by the most commonly accepted definition in that he did not believe in the divinity of Jesus Christ. You seem to be insinuating that anyone who believed in god at the time (excluding adherents of the other major religions), was automatically a Christian.


3) Although Jefferson did help to author the Declaration of Independence he wasn't it's sole author by any means..

This statement strikes me as dishonest. There is no dispute (that I'm aware of) that Jefferson was the primary author of the Declaration. For you to reduce that to "he helped" is either poorly phrased or deliberately deceptive.

Posted by: Taz | July 10, 2009 9:47 AM

46

I wanted to echo James Hanley, I am rather impressed by how old the idea is that judge, lawgiver, and king are three seperate roles.

Posted by: Drekab | July 10, 2009 10:18 AM

47

Adrienne:

I checked the first three.

Page not found.
No google search turned up "monarchy"
Google search turned up a few pretty bizzare articles (the first one was about whether having sex with female minors is appropriate) that while entertaining in a salacious sense were not illuminative re: "Citation please".

You said "lots" of Cath-O-Licks. Maybe we should start by defining "lots"; is it more than two but less than 1B? Do Monarchist Cath-O-Licks number in the scores, hundreds, thousands or what?

Posted by: democommie | July 10, 2009 11:03 AM

48

DC @47:
Page not found.

Link had an extra comma.

http://integralcatholicsocialteachings.blogspot.com/2009/06/monarchy-political-solution.html

No google search turned up "monarchy"

Then you don't know how to search properly.

I just tried on Angelqueen, got lots of hits. First hit links to a post called: "Monarchy, Democracy, and Catholic views"

Fisheaters had similar hits.

There are more pro-monarchists on Fisheaters than on Angelqueen, but both have them. I know because I used to hang out on both places to be sort of a "Devil's Advocate". Got kicked off of AQ, probably would have gotten kicked out of Fisheaters had I stayed around longer.

Fisheaters and Tradition in Action are by far the most bizarre. The lady who runs Fisheaters is particularly anti-Semitic. Lots of holocaust deniers in both places too.

You said "lots" of Cath-O-Licks.

Learn how to read more carefully, please. I said "lots of *Traditionalist* Catholics", which are by definition a splinter group. They are part of the Religious Right fringe, except they hate fellow fringers who are Protestant "heretics". And actually, I'd wager to say that the majority of Traditionalist Catholics are pro-monarchy.

I don't know the number of Traditionalist Catholics worldwide. I would guess in the thousands, though. Maybe there are a couple thousand in the US? At least several hundred at the bare minimum, I'd guess.

There's a book about them I read a while back that probably gives more concrete numbers. I'll have to look on my bookshelf to see if I can find it.

Posted by: Adrienne | July 10, 2009 11:22 AM

49
I wanted to echo James Hanley, I am rather impressed by how old the idea is that judge, lawgiver, and king are three seperate roles.

I'm not sure this is being both correctly translated and properly understood in this forum. My RSV version, which I've always found to be more accurate, translates to judge, ruler, and king. I also think we may be reading too much into the aforementioned translation of the text by allowing our modern-day paradigm to filter our reading of this text.

I don't know enough about theology to properly define "ruler" vs. subsequent translations using "lawgiver" and what "ruler" truly means; however I do know that the obligations to a king during Isiah's time in Judaism are very different than our executive branch's administrative powers and obligations, though having some semblance, but not entirely, to European monarchs.

Therefore I'd argue this thread does not have adequate information to make any conclusions on this topic.

Posted by: Michael Heath | July 10, 2009 11:23 AM

50

I saw Jerry Boykin speak once. Although he didn't show us that famous picture of the devil in Somalia, he did tell us a story about how he prayed one of his buddies back to life after the man was hit by a mortar(which seems to imply that he deliberately let everyone who ever died around him perish.) At the same event, I also heard a speech by Tim LaHaye, who looks and sounds exactly like Howdy Doody's insane, evil twin. Good times.

Posted by: Awesome McCool | July 10, 2009 11:24 AM

51

And by the way, DC, what's up with your perjorative and puerile spelling of "Catholics"?

Posted by: Adrienne | July 10, 2009 11:25 AM

52

Michael Heath @49:
I'm not sure this is being both correctly translated and properly understood in this forum. My RSV version, which I've always found to be more accurate, translates to judge, ruler, and king.

The two translations I found online, one of which was a Christian site (probably using KJV) and the other was the skepticsannotatedbible.com, do translate it as "lawgiver" rather than "ruler". But I do agree with the following conclusion you made:

I also think we may be reading too much into the aforementioned translation of the text by allowing our modern-day paradigm to filter our reading of this text.

The RR's attempt to retrofit the separation of powers concept to the Bible is just one of many examples of them doing this.

I've read attempts to retrofit a biblical reference to rivers in the ocean as proof of the Bible's scientific understanding of ocean currents. There's another Bible quote too that supposedly "proves" that the Bible speaks of a round Earth.

Posted by: Adrienne | July 10, 2009 11:31 AM

53

Adrienne:

So, I can take that to mean a few lunatics? Like I said, nobody I've ever talked to--and I've talked to thousands and thousands of people in this life--Cath-O-Lick or any other faith has ever told me that a monarchy would be a suitable form of government for the U.S. So, I'll ask you again; "What's a "lot" of, in this case, a splinter group of pissed off schismatic fisheaters?

Posted by: democommie | July 10, 2009 11:34 AM

54

DC @53:

So, I can take that to mean a few lunatics?

A few thousand in the US, probably in the tens of thousands worldwide. Again, I'd have to go back to that book to get the real numbers. I will say, though, Traditionalist Catholics like to have *lots* of kids. Remember that Mel Gibson had seven himself and has an eighth on the way. They are trying to grow their numbers through reproduction.

Like I said, nobody I've ever talked to--and I've talked to thousands and thousands of people in this life--Cath-O-Lick or any other faith has ever told me that a monarchy would be a suitable form of government for the U.S.

Who cares? Your experiences aren't germane to the existence of Traditionalist Catholics or their beliefs.

So, I'll ask you again; "What's a "lot" of, in this case, a splinter group of pissed off schismatic fisheaters?

Already answered. Again, learn how to read comments in their entirety before shooting off responses that make you look dumb.

Posted by: Adrienne | July 10, 2009 11:42 AM

55

repeat after me:
"There is no God but Moe, and his prophet is Curly. Nyuk, Nyuk, Nyuk."
In answer to your translation question Young's Literal Translation gives: 'judge, lawgiver and king' in Isiah 33:22. What the original read is any-one's guess. - DJ

Posted by: DingoJack | July 10, 2009 11:47 AM

56

And actually, going back to Taz's comment @21 and the Pat Buchanan quote, I have to say I'm not surprised.

Buchanan is not overtly a Traditionalist Catholic, but he clearly is very sympathetic to many of their beliefs, especially the anti-Semitism and the belief that the Latin Mass is far superior to the "Novus Ordo" Mass.

I'm not surprised at all to find out that Buchanan is pro-monarchy.

Posted by: Adrienne | July 10, 2009 11:51 AM

57

@democommie #53:

Not to tread on Adrienne's toes, but according to this site, Vatican statistics show there are several (maybe 6-7) million Traditionalist Catholics worldwide.

http://www.geocities.com/catholic_traditionalist/#stats

Posted by: Robin Levett | July 10, 2009 12:35 PM

58

Robin @57:

No, please, tread away. Thank you.

Posted by: Adrienne | July 10, 2009 12:56 PM

59

John @ # 26: ... at the time period in which the nation was made, almost everyone was at least a professing Christian. There were a few agnostics, Thomas Hobbes being one of the more famous ...

Hobbes having shuffled off the mortal coil 97 years before the Declaration of Independence, that's a pretty broad "time period" you're using there. Are you a geologist, perchance? ;-)

And your quote "from Terry Pratchett" is more often attributed to Mark Twain (though I gather there's some doubt about that as well), who was also a few decades underground before Pratchett was born.

Posted by: Pierce R. Butler | July 10, 2009 1:18 PM

60

And of the Vatican's estimate, how many are monarchists? And of that number, how many are U.S. citizens?

Since this thread was originally about the theorgy of the necessity of using a bible for the oath taking of elected officials in the U.S., the number of "I don't like no church where they don't speak a language not in common use (except amongst the clergy and the highly educated) for nearly 500 years." who are U.S. citizens is, marginally germane. Since the folks who Ed's original post made fun of are, most likely, evangelical fundamentalists then the adherents to the "Whore of Babylon" are probably not terribly welcome around their bonfires.

If, say, 10% of those TMLRC (Traditionalist Monarch Lovin' Roman Catholics) ARE U.S. Citizens (a number that is probably wildly off the mark--sinc I've never heard of them on any blog that I've visited) then that would mean 6-700,000 or so. This website (http://cara.georgetown.edu/bulletin/index.htm) pegs the numbrer of U.S. Catholics at > 64,000,000. If we go with the high end of a very generous estimate of how many TMLRC are U.S. Citizens (you say that you think they probably number around "A few thousand" in the U.S.) we're at around, lemmee see (democommie paws ground repeatedly to do long multiplication and division) something

Posted by: democommie | July 10, 2009 3:28 PM

61

Wow, I've never had that happen before. It put up about 2/3 of what I typed, dumped the rest and shows me a blank comments box after the fact. Well, that will teach me to try sending someone 15Meg or so of jpegs while commenting on anothter blog. "Blazing speed" with Verizon Internet only refers to their billing practices, in this neck of the woods.

So, anyway,two things occur to me.

A.) The number of Traditionalist Monarchist Roman Catholics are not huge, statistically, and

2.) It's not likely they have any real effect on how those folks in Okladumbass think.


Posted by: democommie | July 10, 2009 3:45 PM

62

DC, you completely missed the point of what I said on the subject. Neither I nor anyone else claimed that Traditionalist Roman Catholic monarchists were a threat to the US government. My original post was just pointing out that 1) anti-democratic Catholic monarchists do exist in the US and elsewhere and that 2) It's not surprising Pat Buchanan is one of them.

Again, don't forget not only to read the comments in full, but actually try *understanding* them for once.

sinc I've never heard of them on any blog that I've visited)

So you only judge the truth of things by your own experiences? Then why bother reading a site called "Scienceblogs" at all? Obviously, if you've never seen it/heard of it/read it on a blog, it can't be real, right?

You know, there's a saying around here that you should take to heart: "The plural of anecdote is not data".

Posted by: Adrienne | July 10, 2009 3:55 PM

63

Adrienne:

I know you just gotta be right, but you still haven't said what "a lot" is. Is that because you don't know the number? Is it because you know it's NOT a lot.

I didn't ask a trick question. I asked you to back up your asssertion, in this comment:

"Yeah, a lot of Traditionalist Catholics who reject Vatican II are very pro-monarchy. They believe it's the only God-ordained political system, since Israel had kings and a monarchy "mirrors" God's relationship with His creations."

with some sort of citation that would indicate what "a lot"
is. You did not choose to do so, instead sending me some links that did not really answer the question. When I repeated the question you stated that I have a reading comprehension problem. I assure you, I know what I read and I know that you still haven't answered my question.

You've told me, twice now, that my experience is immaterial to the situation at hand, that my experience is trumped by your, what exactly is it of yours that trumps my experience? Your recollection of a book that you don't have near at hand? Your many years of research on the subject?

It's alright. I don't really need to know how many Cath-O-Licks or how many KKKristians of other ilk would love to see a KKKristly KKKing sitting on the throne in Washington, D.C. I learned what I needed to know; if you can't answer a question and you won't back down, you'll just blather on.

Posted by: democommie | July 10, 2009 7:19 PM

64

DC, you are so perenially clueless.

@63

You did not choose to do so, instead sending me some links that did not really answer the question.

My guess is that "a lot" of Traditionalist Catholics is probably in the neighborhood of 60%. That's my sense of it, having spent a few years hanging out and reading TC Web sites. The idea of "Catholic monarchy and its virtues" comes up quite a bit, and gets discussed quite a bit. There are some TCs who argue in favor of democracy, and while they are not an insignificant bunch, the monarchists definitely have the edge in terms of numbers.

If you learned how to search properly and found the large numbers of articles and posts on these Web sites that discuss and promote monarchy, you'd have some idea of what I'm talking about.

You've told me, twice now, that my experience is immaterial to the situation at hand

Because you don't have any experience. And in your mind, no direct experience with something apparently means that it doesn't exist.

...that my experience is trumped by your, what exactly is it of yours that trumps my experience? Your recollection of a book that you don't have near at hand? Your many years of research on the subject?

Yes and yes. I do have several years of experience in the subject. I was educated by Opus Dei at the secondary level, and they definitely have a strong pro-Spanish monarchy streak even though they are not TC.

And, yes, I have actually spent a few years hanging out on and reading TC message boards and Web sites and then blogs. Because of my Opus Dei and Catholic background, I had some perverse interest in this subject.

I believe I joined Angelqueen in 2003 or 2004 and wasn't kicked off until the Fall of 2008. I spent at least two years on Fisheaters too, until I finally reached my limit of disgust and interest and left.

I can't come up with absolute numbers, but it's logical to assume that if an idea is popular among a certain group, then that you'll see that idea promoted in that group's literature and frequently touted and discussed by that group's adherents.

You obviously don't know nearly as much about Catholicism as you claim, given that you had never heard of monarchists among Roman Catholics. Carlism has been around for a long, long time. And the fact that you had no idea that there are Traditionalist Catholic groups and blogs out there also speaks to your general cluelessness about Catholicism. I was aware of the TCs back in high school, when Marcel LeFebvre of SSPX fame was excommunicated. He was a staunch monarchist as well:

It is well-known that Lefebvre's movement has the solid backing of the European Monarchists who are still disgruntled at what they see as the 'betrayal' of Europe's monarchical 'tradition' by Pope Paul VI through his support for the implementation of the decrees of Vatican II.

(from http://jloughnan.tripod.com/lefebann.htm)

Posted by: Adrienne | July 10, 2009 7:52 PM

65

Ah, remembered the book. It's Smoke of Satan by Michael W. Cuneo.

Posted by: Adrienne | July 10, 2009 8:01 PM

66

My apologies for not replying earlier but my busy schedule has kept me from doing so

kehrsam @ 32 - Yes, absolutely there was the assumption that there was Federal Common Law up to the 1930’s but I’m not sure that that is germane in relation to whether at the time of Jefferson the Bible was part of the common law. It is highly relevant in how recent the wackos are though and your point is very well put. I must say I’m surprised that they are that up to date!

Nils Ross @ 33 - If you are looking for principles of life on which Christianity can claim to be solely theirs there are very few if any. Most of the principles expounded are found elsewhere as well, especially if one looks at Judaism. I would look to the Apostle’s Creed etc. if one seeks to find something inherently “Christian”. Or, at the expense of possibly offending Adrienne, to the Heidelberg Catechism. I think it not necessarily dispositive that the principles of 1) self governance, 2) the fallibility of man, 3) that a person has, and ought to have the right to some individual freedoms, are not exclusively Christian. I don’t think they have to be to still be considered “Christian virtues”. They ARE however principles which stood behind the creation of the nation along the lines of reasoning that says “If no one person is infallible, then we need to create a system of governance in which no one group has absolute power.” The entire idea of a ‘balance of power’ is arguably a Christian one. Although, as you point out, it isn’t necessarily one. Which is what makes the “Save Oklahoma” crowd so very wrong.

Robin Levett @ 34 - Well said! I am pretty sure I included something about Roman Tradition being part of the common law in my earlier post but I’m not sure there is any actual disagreement. I appreciate the exposition/clarification!

ice9 @ 36 - Yours is probably the saddest post to read, in the sense that you seem to have missed the point. It is true, as Pierce R. Butler mentions @ 59 that the quote can be attributed to Twain, but it can also be attributed to Winston Churchill, and Mark Twain with variations being attributed to Shakespeare, Charles Spurgeon, and Will Rogers. If you object to Pratchett saying it as well, I would direct your attention to his book “The Truth”. I doubt if many of the other ‘authors’ would be offended as much as, it seems, you were.
I would argue that Jefferson, at the time of the Declaration was a young, up and coming politician. He had less experience on the ‘national’ stage (if one can call it that) up to that point then Obama had when he came to the Presidency. His usefulness as a critic of the common law, and a dispositive authority for that purpose is limited at best. He was a child of the Enlightenment. Simply put he was better discussing philosophy then he was determining what was and was not common law. If you were arguing for his being one of the more eloquent, thoughtful and inclined toward philosophical leanings of the Founders I should have no disagreement whatsoever. As a critic of what is and what is not common law, however, even early American common law, I would far more readily side with Blackstone. And as one who can at least understand the foreign languages he used, I am much less inclined to be impressed by it.

You forget that our Founders did not despise the English tradition, as you say. It would be far more correct to say that they sought the reformation of it. If they despised the English tradition, this would be a far less democratic, jury led, Congressionally controlled land we would live in.

I am uncertain that the placement of ones apostrophe is particularly proportional to the correctness of one’s argument.

James Hanley @ 39 - I am not sure that what you said in this particular post disagrees so much with what I previously commented, as it clarifies it. I would only add that another reason (that I am aware of) Jefferson being the ‘author’ of the Declaration, was his position from a Southern state (which didn’t necessarily agree with Adams’ ‘radical’ Massachusetts beliefs.’

In relation to specific examples of Christian principles being used, I would point to those examples previously mentioned to @ 33. I think it important to note that Madison, also knew the importance of keeping religion and government separate (something I agree with to extent that it can be done). “Every new & successful example therefore of a perfect separation between ecclesiastical and civil matters, is of importance. And I have no doubt that every new example, will succeed, as every past one has done, in shewing that religion & Gov will both exist in greater purity, the less they are mixed together;” [James Madison, Letter to Edward Livingston, July 10, 1822, The Writings of James Madison, Gaillard Hunt] is a prime example.

“Christian principles” are not necessarily indicative, however of a desire to put religion into government. Nor, to put government into religion. Both are equally distastefully to me and, I think to the Founders of our nation. The phrase however can be used to demonstrate that the Founders, at least the majority of them were indeed followers of the ‘Christian religion’ and as such, incorporated at least a part of those traditions into what they did. A prime example is the tradition of prayers in the Senate which we keep to this day. These are not indicative of the Founders endorsement of any particular religion, but rather speak to the fact that the Founders HAD a religion, but respected those of others as well.

That being said I think it highly important to say, once again, that the wrongness of the Reclaim Oklahoma crowd is not their quotes, it is their interpretation of them, and their placing an unfounded ideal behind what even Blackstone said. A fairly competent person can make any Holy Writ say whatever they want it to by taking it out of context and giving it a strange bent. The same thing is being done with the words of our Founders, and that is the real tragedy.

Taz @ 45 - I don’t think saying Jefferson ‘helped’ with the Declaration is either poorly written or deceptive. Jefferson certainly claimed the title of author to the Declaration, after it was safe to do so, but Adams was more accurately the man who had the ideas and the principles behind it.

DingoJack @ 55 - I think this is what you are looking for: כב כִּי יְהוָה שֹׁפְטֵנוּ, יְהוָה מְחֹקְקֵנוּ; יְהוָה מַלְכֵּנוּ, הוּא יוֹשִׁיעֵנוּ . I believe it is read from right to left, and I have no idea how it is pronounced.


Pierce R. Butler @ 59 - Indeed Hobbes was dead and gone but his philosophy was not. And Jefferson would have been almost certainly familiar with it, as he was familiar with that of John Locke. And Hobbes WAS one of the more famous agnostic/atheists of that particular time. As for being a geologist, no, sadly, I am not.

Not wanting to enter into the land of the Catholicism debate, I shall end here.

Posted by: John | July 10, 2009 11:51 PM

67

John - cheers for that, but what does it, literally, mean? :) - DJ

Posted by: DingoJack | July 11, 2009 12:53 AM

68

I am directing that question at a Rabbi of my acquaintance. I will get back to you on it.

Posted by: John | July 11, 2009 1:14 AM

69

@John #66:

Well said! I am pretty sure I included something about Roman Tradition being part of the common law in my earlier post but I’m not sure there is any actual disagreement. I appreciate the exposition/clarification!

I was disagreeing with you (and (your interpretation of) Blackstone). The roots of the English Common Law are pre-Roman, and therefore pre-Christian; the Roman Law influences are likewise non-Christian. The Anglo-Saxons came here as non-Christians; to characterise their contribution as Christian because they subsequently converted is bass-ackwards. The Normans were admittedly Christians, but they didn't impose their law, they unified what already existed.

I would be interested to know what elements of the common law you consider were biblical in origin, and what happened to those elements (you say the common law changed again to exclude them).

Here's a link to Blackstone's "Introduction" "Section the Second", to which our original comedian was referring - "Book the First" has no "Section the Second"; see if you can support his argument on its content:

http://avalon.law.yale.edu/18th_century/blackstone_intro.asp#2

There is an important point, which is often forgotten. Common law is distinguishable not only from statute law and from Civil law, but also from canon law, which was admittedly and explicitly religious and biblical in origin.

Posted by: Robin Levett | July 11, 2009 5:28 AM

70

Adrienne:

Ah, the other shoe drops.

You were one of those folks. My apologies for doubting your deep and sustained knowledge of their asshattery. You are of course correct. I don't have, nor could I obtain, the experience of hanging out with a bunch of morons like that for two days, let alone several years. I'm not sure whether to congratulate you for coming to your senses or wonder why it took so long.

But, you still haven't told me what a lot is, numerically or in percentage terms.

You're right in saying that I don't know a LOT about catholics, I just know a LOT of catholics.

Posted by: democommie | July 11, 2009 7:26 AM

71

DC:
You were one of those folks.

No, I was never a Traditionalist Catholic.

I'm not sure whether to congratulate you for coming to your senses or wonder why it took so long.

Again, you have failed to read what I wrote before. I was not there "as one of them". I haven't considered myself Catholic (the regular non-Traditionalist kind) for about seventeen years now. I was hanging out there because I was curious and also to play "Devil's Advocate" (which is what eventually got me kicked off). Same goes with why I read their stuff. It was an anthropological interest and nothing more.

Posted by: Adrienne | July 11, 2009 9:15 AM

72

@democommie # 70:

You were one of those folks.

To be fair to Adrienne, she did say that 30 posts before yours.

As for your #60; there are only roughly twice as many Jews worldwide as there are Traditionalist Catholics - albeit more than half of them are in North America.

Posted by: Robin Levett | July 11, 2009 11:59 AM

73

Robin Levett @ 69

I think I now have a better understanding of what you mean by your post @ 34. What you said at 69 is true as far as it goes. The common law in the early stages was also influenced by the 'pagan' aspects of the Anglo-Saxon belief system etc. And these are 'pre-Christian' in the sense that they pre-date the influence of Christianity in England. Where you are incorrect however is to assume that just because the common law "roots" are pre-Christian, the common law at the time of Jefferson had no Christian influence.

As previously stated, the common law is a fluid body. It changes over time as the judges who make it change in their perspectives of the world. The judges of Alfred the Great, almost undoubtedly used both elements of "Christian virtues" to determine their cases, along side of 'Pagan' ones. Th judges following them used the same influences. Their entire concept of right and wrong found its basis in their belief in God.

There were several different 'laws' under which people could be judged, ecclesiastical law mostly governed the internal workings of the Roman Catholic Church. Equitable law comes from the Court of Chancery, which granted relief similar to 'specific performance' etc. Civil law, has as it's basis Justinian (mentioned by Blackstone's Commentaries) who issued the Corpus Juris Civilis. Elements of each of these can be seen in common law, but in the Middle Ages much of them were placed in separate courts. By the time of Blackstone and Jefferson, the separate courts were still in existence in England, but many of the distinctions had blurred.

This is why (some believe) the Supreme Court, in the Constitution of the United States was determined to have judicial power for "all Cases, in Law and Equity". U.S. Const. Art. III Section 2. The Founders wisely decided to skip the problem of separate courts by putting Law and Equity into the same basket.

This mix of ideals, principles and precepts passed through more than a thousand years of history and blended together before we get to the times of Jefferson and Blackstone. Christian principles were well mixed into the common law by that time, as evidenced by Blackstone's Commentaries, in the cite you posted. Like it or not, Blackstone clearly had a 'biblical' understanding of what the Common law entailed. His references of "natural law" can better be attributed to the philosophy of John Locke though. (At least in my opinion).

Since the time of Jefferson and Blackstone we have had another 233 years of American History which has again changed the common law. We no longer cite the "[T]he Creator of all things" in our Supreme Court decisions, as John Marshall did 1823. Johnson v. M’Intosh, 21 U.S. 543, 572 (1823). This is as a result of a couple hundred years of change not only to the common law, but also to our societies as a whole.

The Reclaim Oklahoma crowd, who began this whole discussion with their moronic rantings, deliberately have misread both what Blackstone said and likely fail to understand the distinctions between the separate laws as well. Their arguments remind me of a favorite comment from a friend who says "The Stupid it Burns!".

One of the beauties of "the American experiment" is that we attempted a complete separation of civil and religious authority in our government. The government should not control religion, and religion should not control the government. The First Amendment states this clearly. This doesn't mean that the Founders weren't influenced, when they made the government by what their religious beliefs were. Their beliefs in God shaped how they looked at the world and thus, how they felt the United States should be governed. To hold otherwise would be to deny the entire 'nurture' portion of their beings. They were raised in Christianity, brought up in it, and it pervaded the entire society. The argument that ignores this fact, claiming that it had no influence whatsoever on the foundation of this country is as ludicrous as the argument that it was the totality of their reasoning.

The Founders were profoundly aware of religion in general, and Christianity in particular, and the influences it had on society. Their goal was not to embellish, abolish or embrace a particular sect or doctrine, but to leave it alone. "Here there be dragons!" If the several centuries of revolution, warfare and death leading from the Reformation to the Revolution teach us anything, it is that the subject of religion is a dangerous one when mixed with civil governance.

Having, after reading this blog, spent more time on the Reclaiming Oklahoma site then is probably good for a rational human being, it is clear they that have misread most, if not all, of what the Founders intended. That does not mean however, that Jefferson is superior to Blackstone as an interpreter of the common law.

Which is the point.

Posted by: John | July 11, 2009 3:16 PM

74

@John #73:

The Blackstone cite is indeed clear - but not in favour of your view. Please identify a specifically Christian principle enforced by the common law of his time.

(By the way - it took until the 19th century for the distinctions between the courts of equity and law to blur).

Posted by: Robin Levett | July 11, 2009 4:34 PM

75

Robin Levett:

Your post at #72.

Adrienne did not say that she was "one of those". She said she was educated by Opus Dei at the secondary level. Until I re-read it I did not make that connection.

As for there only being several million jews in the U.S., I'm not sure what that is supposed to lead me to think.

Adrienne:

You haven't been a catholic for 17 years, you went to an Opus Dei HS and you still felt the need to hang out at their websites? Aieee! That is masochistic, imo.

Posted by: democommie | July 12, 2009 10:10 PM

76

@democommie # 75:

Adrienne did not say that she was "one of those". She said she was educated by Opus Dei at the secondary level. Until I re-read it I did not make that connection.

I'm not a former Catholic; I made the connection immediately I read the post (although she says she wasn't "one of those", the connection would give her an insight into the movement's thoughts).

One of Adrienne's points has been that you haven't been reading her posts carefully enough...

As for there only being several million jews in the U.S., I'm not sure what that is supposed to lead me to think.

You brought up the numbers adhering to a religion as being relevant to the point; I was pointing out that TC is on the same scale - certainly of the same order of magnitude - as Judaism. I wouldn't dismiss Judaism as trivial and unimportant...

Posted by: Robin Levett | July 13, 2009 8:56 AM

77

Robin Levett:

I do read her posts, as carefully as I read yours or anyone else's (with the exception of heddle and mroberts).

I did not bring up the numbers "adhering" to a religion. I brought up the numbers if "traditionalist catholics" having monarchial leanings. Adrienne chose not to say how many, only "a lot". When I challenged her on not being able to provide a number she made a lot of comments, but never answered the question.

FWIW, I'm not trying to pick a fight with you.

Posted by: democommie | July 14, 2009 4:20 PM

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