A quiet Sunday in America. Here’s something on being quiet from Richard Cohen in the Washington Post:
Pope Benedict XVI went late last month to that place where 1.5 million people, mostly Jews, were murdered — that memorial to the very worst in mankind, that factory whose sole product was death, and this is what he said: “In a place like this, words fail. In the end, there can only be a dread silence — a silence which is itself a heartfelt cry to God. Why, Lord, did you remain silent? How could you tolerate all this?”
Others have asked how the Vatican under Pope Pius XII could have remained silent during the Holocaust. Some have asked how the Polish church in particular could have remained silent even when Poles massacred around 40 Jewish Holocaust survivors in the city of Kielce. This was in July 1946, almost two years after the liberation of Poland. The police stood by. The army stood by. The church said nothing. Silence. Silence. Silence.
Now, though, Benedict has actually said something. He said more or less what I did after visiting Auschwitz-Birkenau — and before that, Treblinka, and afterward, Buchenwald and Terezin. He said what I said after reading a shelf of books on the Holocaust and listening to the stories of survivors: “Why, Lord, did you remain silent? How could you tolerate all this?” Only I put it differently. Where were you, God? I don’t think You were silent. I don’t even think You were there.
Religious people can wrestle with the pope’s remarks. What does it mean that God was silent? That He approved? That He liked what He saw? That He didn’t give a damn? You tell me. And what does it mean that He could “tolerate all this”? That the Nazis were okay by Him? That even the murder of Catholic clergy was no cause for intercession? I am at a loss to explain this. I cannot believe in such a God.
This is a God who was away from his desk or something and did not notice the plumes of human ash reaching to the heavens themselves. Is that what the pope wants us to believe? No, I think it is something even worse: If God was silent, who could blame the church for being silent, too? Is that what Benedict is saying? If so, he is continuing the tradition of saying nothing.
I know Holocaust survivors who are religious. I don’t understand it. I know others who feel that Auschwitz is proof that there is no God. I understand that. I am sure there are people who feel that way about Biafra or Rwanda or even Hurricane Katrina. I can understand all of that, too.
I give Benedict some credit. Not from him do we get the inane God of American optimism, the deity of American politics who is always compassionate and on our side and will make everything just wonderful if only we put our faith in him. This is the Chamber of Commerce God of George W. Bush and sometimes, when Bush talks that way, I want to scream “Auschwitz!” at him. Auschwitz! Mr. President, have you ever heard of Auschwitz? (Richard Cohen in WaPo via Axis of Logic)
Just another quiet Sunday in America.