Here’s a delightful article from today’s New York Times:
The operation in the private clinic off the Champs-Elysees involved one semicircular cut, 10 dissolving stitches and a discounted fee of $2,900.
But for the patient, a 23-year-old French student of Moroccan descent from Montpellier, the 30-minute procedure represented the key to a new life: the illusion of virginity.
Like an increasing number of Muslim women in Europe, she had a hymenoplasty, a restoration of her hymen, the thin vaginal membrane that normally breaks during the first act of intercourse.
“In my culture, not to be a virgin is to be dirt,” said the student, perched on a hospital bed as she awaited surgery on Thursday. “Right now, virginity is more important to me than life.”
The article goes on to relate some of the heart-wrenching stories behind people’s desire to undergo this procedure:
But the stories of the women who have had the surgery convey the complexity and raw emotion behind their decisions.
One 32-year-old Muslim born in Macedonia said that she opted for the operation to avoid being punished by her father when her eight-year relationship with her boyfriend ended.
“I was afraid that my father would take me to a doctor and see whether I was still a virgin,” said the woman, who owns a small business and lives on her own in Frankfurt. “He told me, ‘I will forgive everything but not if you have thrown dirt on my honor.’ I wasn’t afraid he would kill me, but I was sure he would have beaten me.”
In other cases, the woman and her partner decide for her to have the operation. A 26-year-old French woman of Moroccan descent said she lost her virginity four years ago when she fell in love with the man she now plans to marry. But she and her fiancé decided to share the cost of her $3,400 hymen restoration in Paris.
His extended family in Morocco is very conservative, she said, and is requiring that a gynecologist — and family friend — there examine her for proof of virginity before the wedding.
“It doesn’t matter for my fiance that I am not a virgin — but it would pose a huge problem for his family,” she said. “They know that you can pour blood on the sheets on the wedding night, so I have to have better proof.”
Debates about the affect of religion on society tend to focus on big-ticket items. One side points to the Inquisition and the Crusades, while the other side points to Stalin and Mao. These are important discussions to have, but they miss something important.
If you really want to understand the harm that religion does you should think about articles like this one. It’s one small example of the everyday torment faced by people forced to live in cultures where some very bad religious ideas have been allowed to go unchallenged. Think of the day-to-day lives of children and teenagers forced to gorw-up in environments of religious extremism, be it Muslim as in this article, or fundamentalist Christian as faced by so many young people in this country.
Yes, I realize that religion can be a force for good in the lives of teenagers as well. For every child tormented by religious thugs or emotionally (or physically) abused by zealous parents, you can find another who found a valuable social support system in the church, or who were shown a level of compassion and kindness that was never extended to them in school.
The thing is, it’s hard to believe that you really need a lot of supernatural baggage to derive those social benefits. Compassion and kindness do not die when people stop believing in God. On the other hand, there are certain sorts of abuse that are vastly more likely to occur in the presence of religious belief than in its absence. Only someone driven mad by religion would beat his daughter for losing her virginity before her wedding, for example.