*** Not An April Fools Entry.***
Well, folks, I am deviating from my original plan in this series of framing posts that I've promised. I had wanted to launch into a long--and, I think, revealing--insider narrative account of how it is that we wound up being this polarized. But that will take me some time to write.
People on the last comments thread, though, seem impatient for me to get to "substance." So I thought a slight deviation in my plan would be both more satisfying to them, and also quite illuminating.
What follows, then, is a series of premises that, at least to me--not necessarily to Nisbet, because I haven't specifically checked this with him--underlie the broad "framing science" argument. I'm going to list them, and then I am going to ask readers which premise, if any, they reject.
So here are the premises. Note that they are not issue specific. Note also that I am not providing references on any of this, but of course the premises broadly grow out of the social science/communication literature that is Nisbet's area of expertise, as well as some of my own writings and our joint presentation together:
1. We have long-running politicized science controversies on subjects like evolution and climate change, with separate polarized camps and the repeated use and misuse of complex scientific information in the arguments.2. Wonks and science enthusiasts--and ScienceBloggers!--can parse these arguments. But most members of the general public are unlikely to grasp the fine scientific details, and--having neither the time nor the interest to deeply inform themselves about them--are more likely to make up their minds about these complex issues in the absence of real detailed knowledge about them.
3. Rather, these members of the public will rely on cues, cognitive shortcuts, and sources of information that may not be scientific--e.g., church leaders, neighbors, Fox News. They will use these information sources, in combination with their partisan, ideological, or religious backgrounds, to make up their minds.
4. Furthermore, in the fragmented media system, many members of the public can opt out of receiving high quality scientific information entirely--and often do. They can just turn the channel. They can watch the Food Network.
5. Therefore, if--if--you want to get beyond audiences of science enthusiasts who understand the fine details, and move this broad public on these highly complex and politicized issues, you have to do more with your communication strategy than simply informing people about the details of science.
6. Rather, you have to pare down these highly complex issues--or "frame" them--selectively highlighting just those aspects of the issue that will resonate with the core values of the particular audience (and there are different audiences, of course, and different frames will work for them).
7. Furthermore, you have to reach a given audience through the media outlets it is actually going to--and that will often not be scientific media, ScienceBlogs, etc.
8. All of this leads to the following conclusion: With various types of intensive (and expensive) research--polling, focus grouping, media research, frame analysis, etc--it ought to be possible to come up with a communication strategy that should work on a given scientific issue. However, these strategies will often not involve talking about the technical details of science. Often, it will be important to emphasize other aspects of the issues--moral, economic, and so on.
So what exactly do people reject?


Comments
That all looks fine and dandy. I guess I just don't see how any of it implies that PZ and Dawkins need to shut up. Do you accept that it's not possible (or even desirable) to have one source being "The Voice of Science" (TM)?
Posted by: Cain | April 1, 2008 11:00 AM
You make a number of underlying assumptions with which I disagree, including that there are not already people doing great work explaining science to the public - including PZ, Dawkins, and others.
I also disagree with the premise that information has to be dumbed down. What is important is finding a way to get people interested and to understand that the information matters. I have been teaching evolution and climate change in ENGLISH composition classes for the past few years, mostly to a "bible banger" student population. What they appreciate is being provided information and ideas that had been denied them. We don't dumb it down - we read Pigliucci's Denying Evolution in some classes, for instance - and students, even struggling freshman writers, don't want it dumbed down. What they want is to be given a chance to learn and think, something my generally poor and poorly educated student population has not had much encouragement to do.
Which leads me to what I wanted to say when I checked in just now. I am probably one of the few Humanities Ph.D.s and teachers who read scienceblogs. As a result, I can probably provide a bit of insight into people with Nisbet's background (I cannot say anything certain about him individually since I don't know him or his academic work).
There are two points to make. First, in the Humanities (which is what Communications is, calling it Social Science notwithstanding), argument, not facts, is privileged. In other words, academic success is based upon publishing sophisticated arguments that rile up discussion; issues of being right or wrong, having practical applications, or other common-sensical expectations are not required or even all that desirable in many quarters (remember the Sokol hoax!). Indeed, a legacy of the post-structuralist '80s and '90s is the assertion that there is no such thing as "facts" or "reality." Nisbet, whether he liked such thinking or not, would had to have been exposed to both the privileging of argument and the disparagement of practical, factual applications.
Second, even in really strong academic work in the humanities, real world elements are not particularly valued. What actually works or not in the classroom tends to get less attention than theory divorced of any interest in everyday meaning or benefit. (That's why so much bad literary analysis went on those years - the text, after all, didn't matter.) For researchers, what makes nice theoretical sense often overrides reality, and I'm quite sure that is true of Nisbet based on his inability to "frame" well or see where he goes wrong.
Thus, your here unstated premise is that Nisbet does important, good work. I would question that if by important good work you mean anything that should be applied to reality.
I think that is one of the big problems here. The scientists, science writers, and science buffs who make up most of the audience believe in a scientific method that is nowhere to be found within the Humanities. And remember I say that as a practicing member of a Humanities discipline who has been fighting *that* battle for some time.
Let me hasten to add that there is a great deal that the humanities can bring to this discussion (and I've tried that, in fact, responding to your invitation for people to write with non-traditional experiences, but neither you nor Sheril saw fit to write back) and that scientists who are aware of what I have mentioned above should be careful not to throw the baby out with the bathwater. Nowhere is more on the front lines of this communication of science issue than a freshman composition course. Finding ways to encourage more comp programs to do what mine does would be a great way to communicate.
Posted by: Craig B | April 1, 2008 11:05 AM
"So what exactly do people reject?"
So far, nothing. Those general principles are nothing but good stuff. I think that the disagreements begin when we get into the specifics. And, in particular, those statements presented as logical conclusions drawn from what precedes :
- We shouldn't shock the audience of the common people with religious beliefs and no science education, or almost. Which means that we shouldn't let vocal atheists speak in their direction.
- Bad publicity is always publicity, so we shouldn't point the fallacies of creationists, global warming deniers, anti-vaxers, etc. It's no use, as the unwashed public wouldn't understand. And we shouldn't confront them either, because we'd appear as the bad guys and it would be good for them. So the only correct answer is silence.
Now, what exactly is there that people WOULDN'T reject... ?
Posted by: Christophe Thill | April 1, 2008 11:12 AM
I have to agree with Cain, at least somewhat. I think a great deal of the antipathy that's been generated toward the entire framing concept has been the result of what seems (at least to me) to be Matt's insistence on linking his personal opposition to PZ and Dawkins with the concept of framing. It also seems to me that some of Matt's behavior (such as his loaded AAAS panel) has been a contributing factor.
Posted by: Mike Dunford | April 1, 2008 11:13 AM
Thanks, folks. I am trying to establish the common ground first. I know people disagree with some of Nisbet's applications to evolution. We will get to those. Let's just establish the baseline, though, okay?
Posted by: Chris C. Mooney | April 1, 2008 11:21 AM
I agree with most of your points here, but I don't see the connection with the PZ/Expelled incident. One of the primary take-away messages from your above points, as I see it, is that we need to reach out to these members of the public ("mushy middle") on their own turf, because they're not tuning in to scientific information sources. By that logic, that group is not visiting Pharyngula or any of the other ScienceBlogs sites and they are likely completely unaware of this dust-up, as big as it seems to those of us who have closely followed it. Why do scientists such as PZ and Richard Dawkins have to muzzle themselves on their own websites if the entire premise of framing is based on the idea that the group we're trying to reach aren't reading their websites anyway? Why can't scientists have this space where we can parse ideas and have free and open communication (an essential facet of the scientific method), then have a separate but connected group of people essentially "translating" the appropriate information and messages to the general public? This is how I've always viewed science framing. We can't muzzle the scientists and dumb-down cutting-edge research in order to communicate to the lowest common denominator - that would be devastating for science!
Posted by: Nicole | April 1, 2008 11:26 AM
Hi Chris,
I think that framing is a concept that makes a lot of sense in theory, but is difficult to administer in practice. In your first assumption you refer to "polarized camps" - which suggests that there are two positions on an issue, and also suggesting that the goal of one camp is to bring people from the other camp closer toward their own end of the continuum. Those are leaps, and won't apply in every case that arises.
To use this blow-up over Expelled as an example - it is clear that Science is not a monolithic entity that has a nicely wrapped single message that it wants to communicate. In fact, there are countless people bringing their own goals to the discussion. Your presentation of framing in the post doesn't seem to allow for discussions that have multiple framers participating at the same time. Especially in science, it seems ineffective to use a strategy that only recognizes the possibility of polarized discussions.
It's a fine goal, and improving science communication is important. I hope this discussion that Expelled brought to the forefront is productive.
Posted by: cg | April 1, 2008 11:28 AM
I think I understand what you are advocating and I think it will work for specific issues. I also don't think it should be dismissed or derided, as many have been doing as of late. It is essential to consider our strategy when addressing the public, and you have starting an important conversation. However, I think that instead of focusing our efforts on convincing the public to see it our way on each specific issue, we should work on trying to change number three in your premises. I don't think getting people to accept scientific truths for the wrong reasons should be what we are aiming for. I understand that it is important to push some issues, like global warming, because it is an urgent problem. But for issues such as evolution, in which convincing the general public is not QUITE as urgent, we should aim to get them to accept it for the same reasons that the science community does: because all the evidence is there. I know this is not currently how most Americans decide what to believe, but that is what we should be trying to change. We shouldn't be telling people: "this scientific theory doesn't conflict with your belief system, so don't worry your pretty little heads about it and just take our word for it." Instead we should try to promote critical thought and rational inquiry, and hopefully people will be able to come to the right decisions on their own.
Maybe this is too idealistic...but personally I think that accepting a beautiful theory like evolution for the wrong reasons is just as bad as not accepting it all all. I hope I'm not misunderstanding you premises, and if I am, please correct me.
Posted by: Jackie | April 1, 2008 11:37 AM
Well, if I can add another layer to the discussion, one thing we haven't discussed is the culture war (I'm a big fan of how journalism professor Jay Rosen refers to it on his blog, Pressthink). The culture war is a great way that the Right has devised to distract people from things that matter. If you want to outrage people, just invoke the culture war. Then they won't pay attention to the facts underlying climate change, evolution, stem cell research, etc. When you invoke the culture war, you play on their turf. Outrage over wedge issues is their stock in trade.
Now, as I alluded to in the other thread, I get the sense that the New Atheist crowd craves invoking the culture war. They actually want one. Is that a good idea? Isn't the job of promoting these issues better done outside the culture war, which tends to be conducted with all the nuance of World Federation Wrestling?
(By the way, I'm not defending Nisbet. I don't really feel close enough to the story to know whether he gave good advice or not.)
Posted by: Jon Winsor | April 1, 2008 11:40 AM
I don't think there's anything hugely controversial in what you said so far. The big blowup was over something entirely different. Two things, as far as I can see:
1. Disagreement on agenda. Bloggers like PZ Myers have a different agenda than Matt Nisbet. It also happens that PZ dislikes the notion of framing and has said so. However, much of the problems started when these two got issues conflated (and as far as I can tell, we're still there). PZ wants to include religion in the discussion. Nisbet doesn't. This does not mean that the disagreement is about whether science needs to be communicated effectively.
2. Telling other people to shut up really, really, doesn't go across well. I don't expect that to change.
Posted by: Brain Hertz | April 1, 2008 11:44 AM
For me there are a couple of issues. Framing feels like I'm being told I need to say something a certain way. From way back in grammar school with the nuns, this has not worked out really well for me. Just a personality thing.
Conflicting framing is making my head spin. On Sunday I was told by a major climate activist that the Earth Hour thing was bad framing. Other climate activists say it was a great thing. Whose frame is the right frame? Is there a right frame?
But ultimately I think that people hear differently. Some need data (me). Some need images. Some need audio. The stuff I see being "framed" for me usually goes right over my head. So I guess I kinda dismiss the concept from that perspective.
My 2 cents.
Posted by: Mary | April 1, 2008 11:50 AM
I sort of reject #5.
It speaks to the goals of an unspecified "you". You, Mooney, as a proselytizer for good science communication might want good control and framing of your presentation, while a crusty scientist like Gray or PZ might not care so much about the audience as what they believe in as the science. "You" being scienceblogs as a portal, might want to have sensational bloggers to increase page hits. And finally, "you", being some group of self-identified enlightened individuals, might not have a truly shared goal worth expressing.
What is the "you" that should do the communicating? And for those who are not included in that group, what should they do?
Posted by: dave X | April 1, 2008 11:52 AM
http://well.blogs.nytimes.com/2008/03/27/drug-resistance-explained/
_____________________________
Furthermore, I suspect that part of the confusion in the mind of the public lies in the use of euphemisms like "develop" and "change through time," rather than what we really mean, which is evolve.
What do we do? For starters, we all have to understand the crucial role that evolution plays in our lives. Doctors need Darwin, and the media has to stop using vague terminology that makes it sound as if bacteria were suddenly, inexplicably motivated to deter penicillin through spite.
____________________________
These two sentences and the whole article are really common sense directions for FRAMING the reason we ought not be afraid of Darwin.
We need to use correct words- kind of like the evolution of pee pee to penis - in other words collectively we have to grow up and use the correct terminology, and not try to soften the impact of a word. (Hey, I think I read something like this on SB..)
And we need to teach(and learn) that biology happens. Just plain and simple, even with our collective fears of it, it actually just goes on.
So, this lady used the big word- EVOLUTION- and explained why it is affecting us today. You framers can learn from that. It is simple succinct and truthful. Kind of like PZ's article about being Expelled, and his subsequent reply to Nisbet.
Posted by: gmm | April 1, 2008 12:05 PM
Chris,
Reading what PZ has had to say about framing it is clear that when it was first proposed he was not hostile to it, but wanted to know more about how it could be used.
Where framing ran into problems was not in the basic premise, after all that would seem to be pretty sensible, but in how you and Nisbett saw it being used. To give an example, Nisbett states that studying science need not mean one has to adopt an atheist world view, and he is right when he says that. However the evidence does suggest that studying science does increase the likelihood of a person modifying the religious views, either by becoming an atheist or rejecting the more fundamentalist aspects of religion.
For Dawkins, PZ and a good number of others a major, probably the major, influence on their becoming atheists was their increasing understanding of science as adolescents and young men. So when creationists claim that studying evolution can turn you into an atheist they are not totally wrong. They are not right in their reasoning of course, but the simple fact is that a fair number of people exposed to what science actually says, rather than what creationists say it says, will reject religious dogma that is in conflict with scientific understanding. Where the person's religious views end up will, I suspect, depend on where they started. The more fundamentalist the original position the more likely the person is to retain some religious belief, whereas those with moderate beliefs to begin with may end up rejecting religion altogether.
So we have the fact that studying science does tend to change religious views, but the way framing has been put forward one gets the impression that this fact should be hidden from the public at all costs.
Another issue that I see that causes people to have issues with framing is the tacit assumption it seems to have that the general public are unable to understand that people may have more than one message to get across. Dawkins, for example, has an message about atheism to get across but he also has a message about evolution to get across. Framing seems to reject the idea that people could read Dawkins on evolution and accept what he has to say whilst rejecting what he has to say about the existence of god. To offer an analogy, people can often see the sense in a particular policy being presented by a politician whilst rejecting most of what else that politician has to say.
So to sum up, I do not think it is the actual concept of framing that is the problem, but the way is has been suggested it be used that people have taken issue with. To offer another example, the NCSE (I think) recently published a book intended for the general public on evolution. In it they state that there is no conflict between science and religion. Now a good number of scientists accept that, but the statement is misleading because it ignores the fact that there are a good number of scientists who do think that there is a conflict between science and religion (or at least religion as normally understood. Where religion has ceased to suggest that divine intervention takes place then the conflict pretty much disappears). Some of those who support framing have welcomed this book, whilst those who oppose framing have pointed out that it is not giving a truthful explanation of the real situation.
Posted by: Matt Penfold | April 1, 2008 12:11 PM
"Often, it will be important to emphasize other aspects of the issues--moral, economic, and so on."
That is where my issue lies. It's not acctually an issue with the theory that we ought to do this, but more an issue with the reality of doing it. Our society seems to put science in the role of figuring out what, and nothing more. Religion on the other hand seems to have very few boundaries limiting what it can comment on.
Religion informs science = A Okay. Science informs religion = evil Darwinist bent on turning your children into amoral heathens.
I think that the framing camp doesn't address how to break this frame, while the "New Atheists" are trying to break that frame. There are certainly merits to both sides, but in the expelled case, I think the framing group was flat wrong. However, I think with most mainstream religious people, the approach laid out by the framers is reasonable, and likely to be effective.
Posted by: bc | April 1, 2008 12:21 PM
I disagree with #6, the actual framing part, at least in many cases. It looks like disingenuous spin, particularly when done badly, and I think will result in scientists looking more and more like politicians (which would presumably be a bad thing, given how little people trust politicians).
I think honestly stating you position, calmly, respectfully, and consistently, while backing it up with as much evidence as you can, will be a better long-term strategy. As Jackie says above, I think this is the way forward for evolution.
Global warming, on the other hand is more urgent, and might benefit from a framing approach.
Overall, I think framing is okay for winning battles, but a dangerous strategy for winning a war, because it leads to and erosion of trust in science. It's borrowing on credibility, and should only be used in emergencies.
Posted by: John Conway | April 1, 2008 12:36 PM
2, 3, 5, 8 and likely 6 involve testable hypotheses, the validity of which can only be determined empirically. Therein lies the problem. The Sb "framers" do not appear to be able to distinguish established fact from testable hypothesis when it comes to the specific nature of a given "frame".
Dare I suggest that the appropriate "frame" for your apparent message to scientists might be to acknowledge at every turn that you are proposing hypotheses regarding what is the "best frame" and outlining ways to provide tests of the hypotheses?
Posted by: DrugMonkey | April 1, 2008 12:36 PM
I think number six is where your vision of framing falls down. As a writer and former organizer, I think the importance of understanding framing isn't to make the world to fit into people's frames but to recognize their frames and move them to a frame that fits better with the world. To stretch a metaphor, you need to know the frame is there in order break it and let people see the world outside of the painting. That's the only way create lasting change.
The concept is related to the Overton Window, where an idea transforms over time from irredeemably radical to conventional wisdom. This can happen two (at least) ways, through transformation or disruption. Transformative change is close to your vision of framing. It uses moral suasion and other arguments from within the listeners frame and leads them on an emotional and ideological journey to a (hopefully) more realistic frame.
The disruptive process is one where the frame is held up to reality until the cognitive dissonance becomes too much for the frame to survive. As Molly Ivins described the process well in her article on becoming a southern liberal. "I believe all Southern liberals come from the same starting point -- race. Once you figure out they are lying to you about race, you start to question everything. If you grew up white before the civil rights movement anywhere in the South, all grown-ups lied. They'd tell you stuff like, "Don't drink out of the colored fountain, dear, it's dirty." In the white part of town, the white fountain was always covered with chewing gum and the marks of grubby kids' paws, and the colored fountain was always clean. Children can be horribly logical." Much of the civil rights movement was disruptive frame breaking. When blacks voted, ate at "white" lunch counters, had equal access to education and jobs, even married outside their race, the world didn't end, and it became much harder to maintain a racist frame.
The point of this is not that one method of moving or breaking people's frames is better than the other. THEY BOTH CAN WORK!!! Which to use is just a matter of strategy and tactics and not a law of nature. I don't think you and Nisbit give people enough credit that people can change their way of thinking. I think PZ could be less of an ass with his attitude sometimes, but I think over the long run, his method of communicating is as likely to be successful as trying to persuade the faith community that the moral implications of poisoning the world and using war for political gain are more important than what some ancient document says about how people use their naughty bits.
Posted by: justawriter | April 1, 2008 12:37 PM
I agree with most of the comments above. I don't have a big problem with this list, though I think you start to run into problems in #8: "it ought to be possible to come up with a communication strategy that should work on a given scientific issue. . . ."
First is the problem of actually applying this: going from "it ought to be possible" to "here is the best communication strategy on Issue X."
Second, there's the unstated assumption that there should be "a" communication strategy -- that everyone should speak with one voice. As has been pointed out above, not everyone shares the same agenda. Some people aren't willing to muzzle their views on religion, because they think that speaking out on religion is worthwhile, too.
Third, there's the problem of "who decides?" Contrary to the caricature of creationists, alt-med practitioners, and so on, there is so Central Scientific Establishment. So who's going to decide what conclusions to draw from all this intensive research you propose? And what if there's disagreement? On scientific issues, individuals just conduct and publish their own research, and through the process of peer review, critical inquiry, follow-up research etc. we hope to reach a consensus. We don't tell individual scientists to stop researching a particular theory because it's not the approved one. But that kind of top-down, dictatorial approach seems to be exactly what The Framers want, especially when they tell particular people to shut up.
If different scientists speaking out using different communications strategies to pursue their different goals makes The Framers' job harder -- well, then your job is harder. I don't see an alternative.
Posted by: jdb | April 1, 2008 12:52 PM
As Chris accurately lists them, these have always been the bedrock assumptions of the Framing Science thesis.
We also detail these assumptions, cite their foundations in the social science literature, and apply them to a diversity of issues in The Scientist article from last year, PDF linked below:
http://www.soc.american.edu/docs/Scientist.pdf
Posted by: Matthew C. Nisbet | April 1, 2008 1:07 PM
This communciation scholar suggests that there is no empiral evidence of points (6,7,8) overcoming points (3,4). Looks good on paper but there is no real world antecedent analogous to the present issues. The assumptions are flawed.
Posted by: Winnebago | April 1, 2008 1:17 PM
5. "you have to do more with your communication strategy than simply informing people about the details of science"
Duh. I was thinking all along that scientific papers and conferences were all that was needed to educate the public.
6. "you have to pare down these highly complex issues"
Maybe science can be entertaining instead of dumbed down? It can be on its own or when good writers like Dawkins (or Gould, Sagan, Feynman, ...) describe it.
7. More or less says the same thing as 4., and here too, in the competition for ears and eyeballs, it seems that Dawkins has proven himself, being a regular guests of TV, radio, and newspapers.
8. "All of this leads to the following conclusion"... I fail to see how the conclusion is reached from the premises. The idea that one "communication strategy" should be defined (by who?) and sticked to by all is ludicrous.
There is still *no* case for asking anybody to shut up about this subject. There is enough room and work for many different voices. Dawkins and Myers (and others like Randi and Hitchens) have been effectively promoting science and atheism. You've had some success with your books too: good for you and your readership. Use your own voice and make good, but please stop giving condescending advice to Dawkins and Myers!
Posted by: Ph(i)Nk 0 | April 1, 2008 1:28 PM
Just reading the comments...this is looking to be a useful exercise...please give a number of the premise you disagree with, and please forget applications to specific issues like evolution for now, okay? This is an ongoing dialogue. It may take all month. We will get to everything, I promise.
Posted by: Chris C. Mooney | April 1, 2008 1:32 PM
I think you have completely missed the point of the request for getting to substance.
I was skeptical of your first "framer culpa" post, but ready to listen for what came next. Basically, your first post tried to spin the whole thing as a failure to communicate your point. Unfortunately, your second is still just trying to back up and try again to make your case.
That's not what people were asking. They wanted you to deal with specific criticisms and refutations that were already on the table in response to several of your posts on the subject.
For example, quoting the comment from Siamang, March 31, 2008 6:44 PM:
[...]
and then in a followup:
I agree with Siamang on this. All I see here is another missed chance to give a real engagement with specific criticisms, replaced by an attempt to make a better sales pitch.
Now I appreciate that you've got a lot of comments to deal with, and how overwhelming it must be. Some folks are not going to be satisfied by anything you do, at this point. Many others bear you considerable good will from the past and find the self-examination encouraging, but even most of those (as I read the comments) feel you're still not getting it. For myself, I'm happy to give you space and time to address the matter as you think best, and I'm willing to listen. But this post here is not at all encouraging. The devil is in the details.
Take a simple example. PZ Myers did a terrific job of getting across problems with the Expelled movie in his followup to his own expulsion. The "frame", if you like, was simple and direct, and required no difficult scientific details. PZ Myers provided us all with a magnificent opportunity to make a hard hitting effective response that fits all your points listed here to a T. Heaps of people took up that opportunity, and it worked.
A glaring exception, however, was Nisbet and the Intersection. Incredibly, Nisbet tried to bring it all back to religion and athiesm and a call for PZ to stand down, and the Intersection backed him up, got into vapours about a well deserved rude word, and -- in a fit of profound stupidity that still has me reeling -- took at face value the spin of Kevin Miller wanting to hug PZ.
There is simply no credible way I can see at all for you to deal with your posts "This Controversy HELPS Ben Stein, People", or "Expelled Screenwriter Wants to Give PZ and Atheist Followers a 'Group Hug'", other than a frank - "I was wrong". Because you were indeed completely wrong there.
Furthermore, your response to criticism there was truly appalling. In both posts you spoke of how clueless "our side" was, and disparaged our critical faculties. Then, in the comments, you made no credible defense to real responses, but focused on the fact you were getting abused as some weird kind of self-justification. You ignored posts that robustly engaged your thesis, and just blew off the whole thing. We got this "frame" from you:
That was really insulting of you, Chris, to a lot of thoughtful contributors whom you just ignored.
If you've changed your mind about wanting to explain yourself to your many critics in the blogsphere, you won't be able to do it just trying to reconstruct the whole framing thesis from the ground up. You have to give a substantive response to genuine specific criticisms over the details.
You should give serious consideration to doing that not with more worries about having failed to make your point or explain it well, but with a frank acknowledgement of where you were actually wrong. You've been the gift to Expelled recently; you've certainly got their endorsement. Doesn't that tell you anything?
Posted by: Duae Quartunciae | April 1, 2008 1:37 PM
@Chris.
But the points we disagree with may be issue specific. Isn't it fair enough that people qualify under what circumstances they agree or disagree with a point? Because that seems to be what a lot of people are doing.
Posted by: John Conway | April 1, 2008 1:45 PM
Points 2 and 3 resonate with me in my field, where I basically have to convince people to do things even though most will never really understand the details. Mostly I have to convince them, for instance, that taking a handful of pills is "good for the heart".
Where it breaks down for me is this: I don't lie to my patients. If they, for ex, tell me that they are going to a homeopath, I tell them (nicely) that they are wasting time and money for no health benefit. I don't say, "well, OK, as long as you follow my advice as well."
Posted by: PalMD | April 1, 2008 1:52 PM
Aardvarchaeology reframes the Framing controversy in 400 words: http://scienceblogs.com/aardvarchaeology/2008/04/the_erosion_of_printmedia_auth.php
Posted by: Matthew Platte | April 1, 2008 1:54 PM
Evolutionary biology doesn't have anything to say about religion. It is, after all, about animals, plants, viruses, and so forth. On the other hand, there is lots of empirical evidence that accepting evolution correlates with disbelief, and I doubt if anybody seriously believes that learning more about how nature actually operates is going to bolster very many people's faith in traditional theological ideas. Logically, it could. In fact it doesn't. If framing amounts to talking up the formal neutrality of science with respect to religion in order to fool people into thinking that it isn't a practical threat to traditional religion, it is simply dishonest. Now that doesn't mean that framing is rhetorically ineffective; and while theists tend to be humorless when it comes to the morality of lying, rhetoricians (i.e. communications professors) famously are not. On the score of effectiveness, I don't claim to know whether or not the framing approach to talking about evolution is effective or not, though I think most Fundamentalists see through the sophistry in short order. Maybe it does serve to give people who don't really care about religion but want to appear "spiritual," thus providing them a way of finessing the contradiction between faith and science by allowing them to connive in the fraudulent implication that there isn't one.
Framing aside, I think the single most important thing in speaking about evolution or any other scientific issue to the general public is to recognize that the audience is incredibly ignorant. In my experience, scientists have a terrible time recognizing this fact and almost always talk way above the heads of their listeners. The issue isn't that people are stupid--they aren't--or that they should be talked down to, but that the conversation has to begin where they are at.
Posted by: Jim Harrison | April 1, 2008 2:00 PM
#6 and #8 caught my attention:
#6: "selectively highlighting just those aspects of the issue that will resonate with the core values of the particular audience".
I think this misses the overton window ideas as has been mentioned upthread -- tailoring a message to a particular audience's frame isn't always going to work, because sometimes the audience's frame is a major part of the problem. In these cases we need to break, or shift, the frame, not work within it.
#8: "polling, focus grouping, media research, frame analysis, etc".
This, to me, stings of politics. The more scientists appear as politicians, the less their credibility will be. I think in the long run, it is more important for people to realize, to trust, that science is, when taken as a whole, *not* like politics. Science is about nature, measurements, experiments, facts. I'd rather have people think science is true but irrelevant, than relevant but corrupt.
Posted by: kevin | April 1, 2008 2:35 PM
Chris, before you embark on a month-long discussion about the minutia of framing, address Duae Quartunciae's post. It is a perfect synopsis of the problems most Sb readers have had with the actions of you and Matt over the past week. Do so competently and you will salvage a lot of the respect that you recently lost around here.
Posted by: MH | April 1, 2008 2:55 PM
Most of these premises sound like topics addressed in the social psychological literature...
1. We have long-running politicized science controversies on subjects like evolution and climate change, with separate polarized camps and the repeated use and misuse of complex scientific information in the arguments.
Sherif (1956, 1965) Robbers Cave Experiment: Polarization/partisan effects arise primarily in situations emphasizing competition and differences rather than cooperation and similarities.
2. Wonks and science enthusiasts--and ScienceBloggers!--can parse these arguments. But most members of the general public are unlikely to grasp the fine scientific details, and--having neither the time nor the interest to deeply inform themselves about them--are more likely to make up their minds about these complex issues in the absence of real detailed knowledge about them.
3.Rather, these members of the public will rely on cues, cognitive shortcuts, and sources of information that may not be scientific--e.g., church leaders, neighbors, Fox News. They will use these information sources, in combination with their partisan, ideological, or religious backgrounds, to make up their minds.
4.Furthermore, in the fragmented media system, many members of the public can opt out of receiving high quality scientific information entirely--and often do. They can just turn the channel. They can watch the Food Network.
Petty and Cacioppo (1986) dual-process model of persuasion: People who think critically about information follow a central-route to persuasion and are influenced by the strength and quality of arguments. People who do not think carefully about information follow a peripheral-route to persuasion and focus on superficial cues. Which route is selected depends on a recipient's ability and motivation. An intelligent, educated and motivated recipient will use the central route; less intelligent, less educated and unmotivated recipients will use the peripheral route.
5.Therefore, if--if--you want to get beyond audiences of science enthusiasts who understand the fine details, and move this broad public on these highly complex and politicized issues, you have to do more with your communication strategy than simply informing people about the details of science.
6. Rather, you have to pare down these highly complex issues--or "frame" them--selectively highlighting just those aspects of the issue that will resonate with the core values of the particular audience (and there are different audiences, of course, and different frames will work for them).
7. Furthermore, you have to reach a given audience through the media outlets it is actually going to--and that will often not be scientific media, ScienceBlogs, etc.
8. All of this leads to the following conclusion: With various types of intensive (and expensive) research--polling, focus grouping, media research, frame analysis, etc--it ought to be possible to come up with a communication strategy that should work on a given scientific issue. However, these strategies will often not involve talking about the technical details of science. Often, it will be important to emphasize other aspects of the issues--moral, economic, and so on.
Sounds like the framing construct draws heavily on the assumption that altering the nature of the message is critical to persuasion. That would be true if you somehow develop a way of converting every potential listener into a central route processor, which will require a tactic of enhancing the ability and motivation of persons with non-scientific inclinations.
Perhaps this can be achieved by altering the nature of the message. But more likely, you'd have to enhance the credibility of the messenger. For example, a perfectly framed science message is more likely to trigger central route processing in non-science enthusiasts when the message comes from a respected religious or spiritual figure (Dalai Lama or pope maybe?) than a staunch atheist.
Posted by: Tony Jeremiah | April 1, 2008 3:10 PM
Folks,
Nisbet and I have made a lot of mistakes. Not all the same mistakes. But lots of mistakes. We will get to that. But please, let me go about addressing it all in my own way.
Posted by: Chris C. Mooney | April 1, 2008 3:10 PM
Having clumsily charged a pedestrian in your hybrid car, you are now trying to win over witnesses by arguing that your hybrid car is a wonderful, environmentally sound choice of vehicle. The qualities of your car are not the primary issue.
Posted by: llewelly | April 1, 2008 3:27 PM
Chris, I am one of those who bears you considerable good will, and am willing for you to go about addressing things in your own way. I think you're doing it badly so far, but I am still listening, and will continue to do so.
I'm not sure if you are aware, but my name in real life is Chris Ho-Stuart. We met in Sydney, and my autographed copy of your book on the Republican War on Science remains for me a valued memento of that. Just to let you put a face with my remarks.
At the start of this post, you say:
That suggested to me that you were not merely trying to do things your own way, but actually adapt to concerns of your commenters. I think you failed in that aim, and that this post will not be at all satisfying to any of the posters who raised the matter of "substance".
Carry on as you consider best; you can do no other. You have my ear. But the dialog will continue to include criticisms and disagreements; and my attempt to point out where you have (apparently) totally misinterpreted the request for substance is a part of what is intended to be helpful criticism.
Posted by: Duae Quartunciae | April 1, 2008 3:28 PM
Okay Chris/Duae, but I need people to understand how all of this happened, not just take a pound of flesh and move on. I want this to be a productive exercise. I am not ready to deal with the Expelled stuff yet, or evolution, because I want to take this in sequence, and there is a lot to say.
Australia was part of the issue believe it or not. The framing science thing originally flared up while I was in Australia and Nisbet was doing most of the responding on blogs while I was disengaged. And frankly, he didn't know how, things got polarized, he made the problem worse, etc.
We will get to all of that, if you will just let me. You will see why I need to do it in narrative form.
Posted by: Chris C. Mooney | April 1, 2008 3:37 PM
I reject your points 5 and 6.
It's a demeaning opinion of the public, and it assumes that the only way to approach people is to "pare down" the ideas. I think this is false. I can agree with the general idea of framing as a tool to get people to pay attention, but I think you're going in the wrong direction.
Science educators need to get people to accept new ideas, and they have the goal of having people learn more. You and Matt are too mired in the politics, where the idea is to get people to shift more laterally, to get them to back something without necessarily expecting them to actually acquire new information. Feed their frame, don't expect them to actually change substantively, but get them to adopt a policy in a way that doesn't require them to actually change attitudes or beliefs. That's fine if you're trying to get them to vote on a bill, but I'm not interested in that.
We want to challenge people, we want to annoy them and shake them up, we want to make them rethink, we want to make them absorb new information and come out of the process smarter. "Framing", as you and Nisbet have presented it, makes all that undesirable. It's actually a process for preserving the status quo, and if you dislike the status quo, it's going to be the opposite of what we want to do.
Posted by: PZ Myers | April 1, 2008 3:41 PM
I reject the use of "Rather" as the header for a numbered bullet point.
While that unstubstantive t is a highly complaint, I think even the form of your summary could be improved. Starting bullet headers withe "Rather" "Furthermore" and "Therefore" shows poor layout for your case.
Posted by: Scote | April 1, 2008 3:46 PM
Thanks, PZ.
To clarify: Do you reject 5 and 6 for evolution, or in general?
I mean, 5 and 6 might be very good for moving the public on stem cell research, or global warming--issues that we need a political resolution on relatively quickly. Would you agree with that?
Maybe we can just box evolution and at least recognize that it is different somehow for a lot of us. What do you think?
Posted by: Chris C. Mooney | April 1, 2008 3:48 PM
...however, at least your proof reading is much better than mine...
Posted by: Scote | April 1, 2008 3:53 PM
All this discussion of if and how to frame the message of science to the general public is worthy of the highest ivory tower in academe.
It completely ignores the changed nature of the audience.
In any previous century strategic framing may have been viable, but, when anyone can access all the information excluded by a framed presentation via a few clicks of a search engine, it is counter productive to attempt such exclusion.
One may address a mesage to a well defined audience in such a way as to lead them gently towards the truth but any attempt to pander to their prejudices will be quickly exposed.
Posted by: DominicH | April 1, 2008 3:56 PM
I completely agree. The motivation for framing seems to be the assumption that the public can't think critically, and that we can't teach them to. As a result, we have to rely on what are essentially the same propaganda techniques as our opponents. This may very well work for specific issues in the short term, but it doesn't solve the larger problem, which is irrational thinking and beliefs. If we leave those untouched, we're just playing whack-a-mole with these issues, and are continually vulnerable to the possibility that our opponents will hit on some more successful frame (such as "if you believe in evolution you are going to hell").
The approach is also pretty patronizing to the target audience -- no matter how rude some folks find PZ and Dawkins, they always actively engage in the arguments of their opponents, which to my view is far more respectful than patting the public on the head and saying "There, there, science is hard, but look at all the goodies it gives you!"
If we simply frame each separate science-related issue in terms of non-science benefits, we may make short-term political progress on those issues, but we are not helping science in the long term. and it will continually be vulnerable to the political fallout of irrational beliefs. Indeed, framing seems to put science on exactly the same footing as those beliefs, making acceptance of science essentially a socio-political issue. This approach gives up the most powerful feature of science, that it produces truth about the world (or at least, approximates truth far better than any other system). If you abandon defending that, you've given away your most potent weapon.
Instead, the "frame" I want to see promoted is that "rationality is the best way to understand the world". If we emphasize that frame, we promote science as a whole, and we inoculate our culture against future irrationality. In my view, this is essentially what PZ and Dawkins see as their substantive goal, and to me, in the long term, that is the right goal.
(We can argue about the appropriate way to reach this substantive goal, and whether "vigorous language" is helpful or not. But if we think that the mere challenging of irrational beliefs, however politely, is somehow wrong, I think we've lost our way.)
Posted by: Tulse | April 1, 2008 3:57 PM
The motivation for framing seems to be the assumption that the public can't think critically, and that we can't teach them to.
George Lakoff argues that unfortunately, when you look at things historically, people can't be relied on for this:
Posted by: Jon Winsor | April 1, 2008 4:15 PM
Chris C. Mooney | March 23, 2008 11:42 PM:
"These reactions--often nasty, rarely intellectually serious--really don't make me want to explain myself further. Nisbet and I would much rather make the case before thoughtful public audiences that are engaged and ask questions--and especially before young scientists who actually want to learn something about communication."
Now: Chris seems to be much, much more humble. Is there a possibility that the audience at Princeton/Georgia had critical questions regarding Expelledgate, which made Chris change his mind about the value of debating online?
Posted by: Matti K. | April 1, 2008 4:18 PM
I agree with Nicole's comment above. I absolutely fail to see where "framing science" has anything at all to do with your and Nisbet's challenges to PZ and Dawkins *at the point in time* where you did. At that point, the entire "Expelled from Expelled!" event had nothing whatever to do with either science or religion; it was simply (and effectively) exposing the hypocrisy of the Expelled! producers and the way *they are framing* their publicity.
I may be eventually be amenable to a rational discussion of the role of framing in the overall promotion of science to John Q. Public, but until you address the colossal blunder of telling PZ and Dawkins (or anyone else) to shut up (in any context), I'm not quite ready for totally dispassionate discussion.
Posted by: chezjake | April 1, 2008 4:40 PM
I don't think evolution is a special case. I reject 5 and 6 for other questions, too.
I don't want people to support environmentalism or stem cell research because they've succumbed to the latest jingo -- I want them to understand the issues and make informed decisions.
For instance, I'm not a big fan of this recent "earth hour" business. I don't see how it helps people understand the problems, and it doesn't even seem to address any problems -- it's encouraging people to flip a light switch and think they've made a difference. A substantive campaign would actually have people leaving an event smarter than when they went into it, whereas this one seems to make people dumber. It seems to fit with most "framing", though, and the fact that it is antithetical to good science education doesn't seem to matter.
Posted by: PZ Myers | April 1, 2008 4:50 PM
chezjake: It was a colossal blunder to tell PZ and Dawkins to shut up. Not that I did that. Nisbet did (though not in precisely those words). If you'll be patient I'll explain how we got to that point--these kinds of fights grow out of polarization and miscommunication, those are the root causes--but it was definitely a mistake on multiple levels.
PZ, thanks, this is really helpful and clarifies important things. I'll have a lot more to say, and hopefully that may eventually leave us in a better place.
Posted by: Chris C. Mooney | April 1, 2008 4:56 PM
Chris,
State your case, that's your right. But can you do it without being so sacchariney apologetic and kissing ass.
Your're smart, and when everything is said and done, you need to be true to yourself, even if it rumples feathers.
Posted by: ScienceFan | April 1, 2008 5:19 PM
"Frame analysis" is junk science based on introspection. Unlike real science "frames" are neither objective nor empirically determinate. Thanks, Noam.
Posted by: Mr_G | April 1, 2008 6:17 PM
I've gotten a lot of value from Peter Senge's concept of "mental models" in his book, The Fifth Discipline, and his related books.
When I read these many comments I get the impression people have differing mental models about other people's mental models.
I find that intriguing.
Posted by: etbnc | April 1, 2008 6:22 PM
So the general public won't understand the fine scientific details and need information that's been extruded from the orifice of "intensive (and expensive) research - polling, focus grouping, media research, and frame analysis". Great; if that needs to be done, do it. But once someone's interest has been caught by all the filtered stuff, where can they turn for the absolutely straight dope? I bet not many people leave Pharyngula thinking "wow, that's an overrefined and overmanaged message. I wonder what they guy really thinks?"
What I really like about SB is that it isn't advertising and it isn't journalism. I can send someone a link and know it isn't just another article in Parade magazine.
I am really looking forward to your explanation of how your fellow framers "got to the point" of telling two super-successful communicators to pipe down. Seriously.
Posted by: decrepitoldfool | April 1, 2008 6:43 PM
Some comments on PZ's comments.
I think in the case of the "average adult", it's really too late to actually get them to acknowledge "new" information. It's hard enough to get the average joe even to upgrade a piece of software computer hardware or change how they use their TV/VCR/DVD player. Unless there is INSTANT gratification, I don't see "it's something new" really being a driver for change in people's behavior.
For the kid, yes.
For the adults back in the '50s and '60s and their intentional rejection of that which led us into the War (including that generation who were determined to send them into a war they didn't believe in), certainly.
For the modern adult who has 2.3 kids they are having trouble feeding 'cause the mortgage has gone nutso and the car broke down again last week and who knows if their job will be around tomorrow and new "culture" doesn't exist if it isn't on the main networks or MTV or on the shelves in Wal-Mart (still the #1 music seller, in spite of their insanely limited selection and intentional censorship), then I think that's a lost cause.
You're not going to get them to actually willfully "learn something new" about science.
This is where the issue of science education becomes critical - you CAN (and I know PZ works to) reach their kids and get them to care about "something new", but ONLY if you can get past the closed-minded adults who insist that their way of life (which is, to be sure, utterly miserable in its closed-case "that's all there is to know" vision of the world compared to ours) must be preserved.
So the question, the frame, is critical to getting this generation to stop interfering with our efforts to educate the next.
One the one hand seems to be Matt's approach to try to stop getting the conservative blockers to treating science as a threat to their way of life (such as it is). You can't change their values, but you can try to get through the "fear" through valid counter-examples in their own limited terms.
The other side would rather stop mincing words and just get people to WAKE UP and see the truth of what is around them, including their false prophets and power-mad leaders they've elected, and let the irrational fear go because science has given us more Hope and more examples of hopes made real than any religious document in history.
The issue there is the difference between "faith" and "trust", and its a weasel word difference the other side has attempted to use to their advantage. John A Davidson on PT once called me "one of the faithful" because I was so easily able to parrot (his term) the evolutionary explanation for some trait in spite of my not being a biologist or even a professional scientist/educator (I'm a software engineer) - it was an intentional misuse, meant to equivocate science with religion by making it seem like science-supporters like me were blindly following Sagan and Dawkins and Gould just as we accuse most religious of being sheep. This certainly was and is not so: I don't have "faith" in science. I *trust* it. I trust the process that mistakes will get corrected. I trust the process that the corrupt (Cold Fusion 1990, anyone, or even Nebraska-man) will be found out. I trust that the answer to a question creating two more questions is a GOOD thing. And that trust is built on experience.
So I can see PZ's concern in the Earth Hour example: people didn't trust the knowledge of science and scientists that conserving power was really better. They acted on faith (or on a whim). It alone, without actually being told the consequences of the act in a short enough time frame to be "instantly gratifying", isn't enough to change long-term behaviour. Acts like that won't be enough to get people to put more money into science education in this country or to get rid of the power-brokers who manipulate them into voting against science in the long run.
Posted by: Joe Shelby | April 1, 2008 6:54 PM
I reject #17 and #156
#17: All scientists and science bloggers must understand that the highest priority is to be given to immediate promotion of "science education". To the extent that promotion of other goals (e.g. atheism, rational thought, fighting terrorism) interferes with this aim, these goals must be abandoned.
#156: A single dissenting voice spoils everything. Once we get PZ and Dawkins to shut up, we must work tirelessly to suppress the next interesting voice that links science and atheism.
Posted by: ngong | April 1, 2008 6:58 PM
I say no to number 5. I am a "science enthusiast" as it were, and I want to read things written correspondingly. If I wanted to read about science in terms that didn't require thought and acquiring background knowledge, I'd just read the newspaper's science section.
Yes, I suppose it's necessary to explain politically important issues in science to those who don't care about science, but not here. Seed and scienceblogs are alternatives to science coverage that assumes I only care if it affects me, not an improvement of the same.
Posted by: Matthew L. | April 1, 2008 7:09 PM
I think you've missed the point.
What you have set out is PR advice that might, over all, be good. Well, I don't know how it is in the US but here in Australia all universities are already well-stocked with PR people who are following that sort of advice to "frame" the importance of research in science (and other fields). Some of this is also done at the national level by the universities' peak body. Huge amounts of money go into this, but I have no problem with that at all. Nor do I have a problem if scientists (and people in other fields) are trained to do some of it themselves.
Where I have a problem is when public intellectuals who take a particular philosophical position about religion - one that may be based, in part, on what they consider to be the philosophical implications of science - are told to shut up. As I've said before, those of us who take that position may make life more complicated for the PR people who have to deal with existing demographics, including religious ones. However, we have a legitimate message of our own - whether or not any particular individual agrees with it - and reasons to think our message is important. In those circumstances, Nisbet - and all those other PR people - are just going to have to adjust their strategies to the fact that we exist and will go on doing our thing. I can understand why he finds us frustrating to deal with, but that's life in a pluralistic society for you.
Far from trying to suppress the, ahem, Voices of Disbelief in our society, which has happened all too often, I think we should be doing what we can to enable them to deliver their message to the public and provide alternatives to religion. Well, that's what I think I should be doing. In fact it's one of the things I'm doing right now, in that I'm co-editing a book provisionally entitled, ahem, Voices of Disbelief. Udo Schuklenk and I have settled a list of contributors and are currently finalising negotiations with a major academic publisher, so it looks like this book will be a reality.
For the record, that's where I come from. But it's just my opinion that these voices (such as PZ's) should be encouraged. I'm not trying to impose my opinion on anyone, but I'd like to persuade more people to adopt it.
Nisbet can disagree with me, but what he can't do, unless he wants to be met with anger and outrage, is tell people like Dawkins and PZ to shut up.
Posted by: Russell Blackford | April 1, 2008 7:23 PM
Chris,
The one problem I have with your list is #6. People will often have conflicting frames, and picking the appropriate one is the hard part (I know we're not supposed to discuss specifics, but that's where I get disappointed with the 'framers'). Also, frames are not static: the ascension of one frame can break or alter another.
The larger issue, and while I agree with you on the cognitive shortcuts, is that we have defined cultural and scientific literacy down. I see correct framing as a way to open the door to improving literacy so that we don't have to rely on cognitive shortcuts.
Posted by: Mike the Mad Biologist | April 1, 2008 7:44 PM
"8. All of this leads to the following conclusion: With various types of intensive (and expensive) research--polling, focus grouping, media research, frame analysis, etc--it ought to be possible to come up with a communication strategy that should work on a given scientific issue. However, these strategies will often not involve talking about the technical details of science. Often, it will be important to emphasize other aspects of the issues--moral, economic, and so on."
---------------
What you're doing here with framing is normative theory; you're generating a theory that is supposed to guide us in what we ought to be doing. Specifically, you are telling people how they ought to communicate science-influenced policy positions to the general public.
Several people have made a theory/practice distinction, and reject framing on the ground that it is merely a theory, and thus not practical. I hold a more supportive view of the role of normative theory in cases like this. But I see your argument for framing as being fundamentally misconceived, though this is apparent only once we've recognized that it is a normative and not a descriptive theory.
You approach the communication of policy positions to the general public as a practical problem, rather than as a moral problem. What you are advising is that scientists learn to manipulate the public into holding the positions they want them to. I am not suggesting that you are recommending that lying be involved; Nisbet I know explicitly rejects this. But still, what you are advocating is a form of manipulation. This, I believe, is antithetical to the values of reasoning and evidence that is the content of science itself. While name-calling and profanity are surely impolite, they are not undemocratic. Manipulation of the kind I believe is suggested by the framing thesis is antithetical to the values of public reason implicit in a constitutional democracy.
If what we want is to be the kind of society that takes science seriously, it is wrong to manipulate people into holding the right positions (though even makes the mistake of assuming that scientists are monolithic in their stands with regard to what counts as being the right position, which, when it even approaches being the case, like with climate change, is still always only approximately true). Rather, what we need to do is to be the kind of people that treat science seriously, which means engaging in arguments and citing evidence in a way that accords with our best practices and standards. I certainly do not mean to reject the idea that science needs to be communicated in a way that can be digested by many different audiences. Rather, I think it is a mistake to have as your end convincing your audience, rather than giving good reasons . The former clearly recommends manipulation as a potential tool, the latter does not.
Posted by: Pete M. | April 1, 2008 8:34 PM
PZ Myers: "I reject your points 5 and 6."
I can see why you'd reject point 6, since the idea of paring down almost inevitably oversimplifies, and selective highlighting at the very least comes dangerously close to spin. (One might argue that oversimplification and selective highlighting are necessary evils, though.) I'm not sure why you'd reject point 5, though, since you yourself already do more than "simply in