‘Brights’
Category: Godlessness
Posted on: June 24, 2006 3:10 PM, by PZ Myers
Since it was brought up in the comments, I thought I'd bring back my statement on the "Brights."
There’s a lot of noise on the net right now about The Brights, the idea that we can invent a pleasant new name for godless atheists and thereby improve our image. It’s being pushed by luminaries like Richard Dawkins and Daniel Dennett. Here’s a nice quote that summarizes my opinion:
Perhaps the best of the available euphemisms for atheist is nontheist. It lacks the connotation of positive conviction that there is definitely no god, and it could therefore easily be embraced by Teapot or Tooth Fairy Agnostics. It is less familiar than atheist and lacks its phobic connotations. Yet, unlike a completely new coining, its meaning is clear. If we want a euphemism at all, nontheist is probably the best.
The alternative which I favor is to renounce all euphemisms and grasp the nettle of the word atheism itself, precisely because it is a taboo word carrying frissons of hysterical phobia. Critical mass may be harder to achieve than with some non-confrontational euphemism, but if we did achieve it with the dread word atheist, the political impact would be all the greater.
Guess who said that?
Richard Dawkins himself, as cited here. I have no idea what has happened to his good sense since.
I have absolutely no problem with the words “atheist”, “secular humanist”, “infidel”, “damned hellbound godless heathen”, or whatever names people want to apply to us. It’s very peculiar for an atheist to object to the terms “atheist” or “godless”, as if there was something negative about it. It’s even more pathetic to pick out some name you like, but that has never been applied to you, and ask that you be addressed by it—it smacks of a six-year-old who decides his name isn’t quite good enough, so he announces to the schoolyard that he’d like to be called “Spike” from now on. It’s laughable.
The argument that this is analogous to the appropriation of terms like “queer” and “gay” by the homosexual community is false. Those were used as terms of opprobrium by outsiders, and were seized and inverted by homosexuals to remove their sting, and as a mark of pride. This isn’t the case with “Bright”. It’s artificial and phony.







Comments
I've never liked the term "bright". Maybe it's just that I object to turning adjectives into nouns (almost as bad as turning nouns into verbs; e.g. funeralize, ugh!), but I think it's mostly because it sounds pretentious.
I personally think that "rationalist" is as good as any. It nicely embodies my outlook on life (at least when it comes to religious beliefs :-)
Posted by: tacitus
|
June 24, 2006 3:29 PM
I think the main reason for jettisoning "atheist" is simply practical: it avoids confusion. Unfortunately, the word has too many confusing different meanings that all get twisted and exploited very handily. And, at base, negative definitions that don't have "non" in them are just going to continue to befuddle newbies.
Non-theist, non-believer: those words are clear and to the point. I don't live my life running around declaring that there is no god, driving my car in an "atheist" way (whatever THAT would be). I'm just plain, not a believer. You guys believe all this stuff. I don't. It's that simple.
Brights, american atheists, all this nonsense about building a community of people who have nothing in common other than they DON'T have theism in common: it's just a waste of everyone's time. Let's fight for values like honesty, sound science, real morality grounded in real values, and so forth: things that MEAN something. Being a non-theist, an atheist, a bright, doesn't MEAN anything. It just means something we ain't.
Posted by: plunge
|
June 24, 2006 3:32 PM
Personally I prefer to describe myself as a member of the reality-based community. It distinguishes me from nutjobs-who-happen-to-be-atheists like Larry Darby. It is intrinsically inclusive rather than exclusive, hence sounds more inviting to others. It isn't a term many people have come across before, so provokes discourse. And frankly it describes me a lot better than atheism - if God were willing to participate in the Randi Challenge, I'd happily accept His existence.
Posted by: Corkscrew
|
June 24, 2006 3:45 PM
The whole thing about "Bright" sounds an awful lot like the idea that saying "African-American" instead of "black" advances racial equality in the US.
Posted by: Alon Levy
|
June 24, 2006 3:47 PM
Regarding the term "bright"...
PZM wrote:
Bingo!
Personally, I don't see a problem with "atheist." However, the one point that I would stress is that this is essentially a negative definition: it identifies a category of people simply on the basis of the fact that they believe there is no personal (and perhaps no impersonal god). Moreover, to the extent that people think of themselves primarily in terms of their atheism, they will tend to see themselves simply in terms of what they are against, not what they are for.
With regard to the term "rationalist," it has a few too many different connotations - at least one of which is essentially the polar opposite of an "empiricist," and while most who visit this blog would tend to identify more with empiricists, in certain respects this opposition is quite dated. (I would regard myself as a pantheistic humanist, I suppose, but that is a different matter.)
Anyway, it is about time to code...
Posted by: odysseus
|
June 24, 2006 3:54 PM
Generally, I think one should adopt as few labels to one's self as possible, but more to the point, I'm against any labels that one has to explain to people while their eyes start to glaze over. So "atheist" it is. I'll give them more explanation if they ask for it or otherwise provoke me.
Posted by: Rey Fox
|
June 24, 2006 4:04 PM
I agree, I've never cared for "bright".
I always liked freethinker, which has a long history. But atheist doesn't bother me, either. :-)
Posted by: Deborah
|
June 24, 2006 4:23 PM
I don't like the term "Bright". It makes me feel like I should have transparent butterfly wings sticking out of my back and pixie dust sparkling all around me.
Posted by: Steve Sutton
|
June 24, 2006 4:23 PM
My only objection to the term "atheist" is that it allows people to jump to the conclusion that atheism functions for atheists the way religon functions for believers. What I say is, "I'm not a believer". This is intelligible to Christians (it's actually Christian language) and tells them what they need to know, and it's also literally accurate.
With Christians, anyway, faith is the main point. They sometimes make it seem as though disagreements about fact are what's at stake, but it's really the refusal to let faith override reason and experience, and if you say it that way, they understand.
Theists are theists, because they organize their lives around God. But atheists aren't atheists that way. They're just deliberately and openly not theists.
Posted by: John Emerson
|
June 24, 2006 4:28 PM
"Bright" seems like focus-group adevertising language, like calling rapeseed oil "canola oil", or calling the Chinese gooseberry "kiwi fruit".
Posted by: John Emerson
|
June 24, 2006 4:30 PM
My problem with "bright" is that it implies the other folks are "dim." This is unnecessarily insulting (though often, in fact, correct.)
Posted by: JST
|
June 24, 2006 4:35 PM
There is a certain kind of driving which naturally leads to spontaneous prayer. 'atheist driving' is all other driving - that is, an atheist driver does not rely on divine intervention to make it from point A to point B safely.
Posted by: ulg
|
June 24, 2006 4:39 PM
The Chinese gooseberry is/was also known as "monkey fruit," which I think stems from the fact that it's brown and fuzzy like the stereotypical monkey, and that one of the Chinese names for it translates as "monkey's peach."
...
Also, rather than "nontheist," or "brights" as alternatives to "atheist," why not just call yourself a "Dagonite"? Or "Meijūtei P. Z. Meyers"?
Posted by: Stanton
|
June 24, 2006 4:39 PM
The problem with the word atheist is the ambiguity it has in the common vernacular with relation to agnostic. We know what it means, but doesn't it get tiresome to explain the differences between the two words? I'm going to stick to godless heathen.
Bright, on the other hand, ranks right up there with New Coke.
Posted by: Todd
|
June 24, 2006 4:41 PM
I like "freethinker" myself when I'm referring to the broader community of people who reject organized religion, but may have deist feelings or simple doubt. "Atheist" is definitely a narrower term to apply to that subset of freethinkers who outright reject the idea of gods.
Posted by: PZ Myers
|
June 24, 2006 4:42 PM
"Not a believer" is good, and I use it myself. But I have no objection to "godless heathen" if anyone would prefer to call me that. ;)
Posted by: Steve LaBonne
|
June 24, 2006 4:44 PM
Atheists are pretty diverse group, even though small in number. To unite us under a label may be politically expedient, but too simplistic. It is difficult to organize people under a banner that identifies them as exclusively "not" something, i.e. not tennis-players, not-environmentalists, etc. Anti-something can certainly be adopted as an element of some broader unifying theme (a political platform), but to form an coherent, persistent organization that is based on being exclusively not-something, is tough.
Posted by: jeffw
|
June 24, 2006 4:44 PM
Daniel Dennett writes in Breaking the spell:
"There was also a negative response, largely objecting to the term that had been chosen [not by me]: bright, which seemed to imply that others were dim or stupid."
i think that may be a benefit. the nutjobs are constantly trying to demonise the opposition mainly through associating their names and labels with something undesirable. Coulter does this everytime she uses the word "Liberal" as a substitute for anything she doesn't like regardless of how unrelated it is to being "Liberal". Athiest, rationalist, humanist etc seem quite easy to tarnish in the minds of many. Unifying under a name which ridicules the opposition (which "bright" admittedly doesn't do enough) would make it more difficult (well at least more fun to watch them try) to demonise when it implies that their position is insane. Imagine calling ourselves "not nutjobs like that dembski", a bit like on all those right-wing sites that peddle all sorts of vile, hateful stuff followed by "this really gets the liberals going!!!". It has after-all been used quite succesfully by movements such as "pro-life" and "pro-peace" which suggest something about contradicting views even though the opposition really aren't "anti-life" or "anti-peace".
Posted by: yarr
|
June 24, 2006 5:04 PM
"Brights" lends itself all too easily to sexpert, headlight and laundry jokes. [Something about washing your Brights in the blood of the Lamb immediately comes to mind...]
When I describe myself at all, I use "atheist"; it's short, punchy, to the point. If I wish to confuse people at my door who are likely to start proselytising, I declare myself to be a Shelleyist [Shelley's "The Necessity of Atheism" got him expelled from Oxford]. This takes them aback, as they have no idea what I'm talking about and are loath to admit it.
I must admit, tho', that I do believe in the Parking Gods. I believe that they are omnipotent entities who preserve parking spaces for those who make blood sacrifcies of SUVs. Nothing will sway me from this deeply held belief...
Posted by: DominEditrix
|
June 24, 2006 5:07 PM
i hate labels. they are limiting, inaccurate and typically demeaning for those who are labeled, and labels are the refuge for those who are intellectually lazy.
Posted by: GrrlScientist
|
June 24, 2006 5:38 PM
I just posted this defense earlier today on another forum that raised some of the same concerns as PZ and the comments here:
If you visit the Brights home page, http://www.the-brights.net you'll find the antonym of "Brights" is "Supers" or "Supernaturalists", not the "dims", which is a straw man that was first used against brights by a popular televangelist, if I recall.
Many of us who identify with the bright movement don't care for the name either, and there is a great deal of discussion within the movement about that. The main page encourages members to "love the idea, hate the name" if they like. The real point is to identify as having a naturalistic worldview, free of supernaturalism and mysticism---what you call yourself is your own business. For my part, I think
naturalism is fine as a term instead, but saying you are a naturalist tends to make people think you are either a nudist or a field researcher, heh.
Some brights have independently of the main movement put together some great resources on various subjects such as fallacymongering, too.
A lot of people seem eager to ciriticize the brights movement without actually finding out what they have to say. I use atheist more than bright myself (because I frequently need to describe myself in a theistic context, like it or not), but I prefer bright because the term lowers the status of theism to a subset of supernaturalism in general. Why should my self-description have any reference to theism in it when it has zero relevance to my worldview?
Posted by: akari_house
|
June 24, 2006 5:38 PM
akari_house: I do believe that that in everyday English that bright and dim are opposites. Converting "bright" to a technical term whose opposite is "super" only serves to confuse and anger those who don't know it's being used as a technical term. Similar problems arise when the technical terms like "work" and "energy" are misinterpreted by people who don't know or understand the tech.
If I tell a believer that I'm a "bright," he or she would naturally think "So I guess that make me DIM?!" And, come to think of it, I suspect he or she would not respond well if I say "Well, no, you're actually what we brights call a 'supernatural'".
Posted by: JST
|
June 24, 2006 5:53 PM
Isaac Asimov disliked the term "atheist" because it defined him in terms of what he was not, so he settled on "humanist" to describe himself.
Posted by: nomativa
|
June 24, 2006 5:54 PM
The one I've been liking comes from
Posted by: Stephen Benson
|
June 24, 2006 6:05 PM
JST: Do you expect gay people to call heterosexuals "sads"? Strangely, the antonym of gay in that context would appear to be "straight"...
Anyway, like I said, the term itself isn't what is important to the movement, but the worldview. If the movement found another, more effective term to get the message across and rally under, than all the better. Certainly the founders of the movement have been reconsidering it. In the meantime, the controversial name does at least continue to attract attention and controversy and draw new blood in.
Posted by: akari_house
|
June 24, 2006 6:31 PM
They sell lapel buttons and encourage MeetUps. It's atheism geared towards cheerful extroverts. Background on term:
http://www.sacbee.com/content/lifestyle/story/7085538p-8033409c.html
In a new light
By Jennifer Garza -- Bee Staff Writer
Published 2:15 am PDT Wednesday, July 23, 2003
...
After months of research, Geisert came up with the term that he says best describes the nonreligious: a "bright."
"It's positive, memorable and people don't know what it means. If you say I'm a bright, they ask, 'What's that?' and it gives you time to explain," says Geisert, 71.
...
Geister says that for too long the words that have been used to describe nonreligious people have had negative cultural connotations.
Atheist? "Too much cultural baggage. People walk away from you as soon as they hear that," he says. Nonbeliever? "I have beliefs, they're just not the same as yours." Agnostic? "A lot of people don't know what it means."
Geister picked "bright" mainly because the word was positive, cheerful and memorable. Some people have criticized the word because it sounds arrogant.
Posted by: George
|
June 24, 2006 6:58 PM
I suspect that one of the main reasons both Dawkins and Dennett have adopted and promoted the word "bright" is out of curiosity -- to watch a meme try to spread, and see if they can help spread it. It's a bit of an experiment. I believe Dawkins once said something to this effect.
Posted by: Sastra
|
June 24, 2006 7:16 PM
Wow!
Quite a diversity of views. I must say that it really "bright-ened" my day! I like "free thinker" myself, it kind of goes along with the idea that the independent mind allows any value or allegiance to get between itself and reality -- but I will use the term "atheist" if someone is attempting to shove religious material in my face on the streets. Likewise, I like the remarks about "labels" being limiting or oversimplified.
Regardless of the worldview which an individual endorses, an individual is always a bit more complex that which they profess to be. Likewise, when they conceive of themselves principally in terms of their worldview, when that worldview is brought into question, it is as if, psychologically, they are being attacked, and they will tend to react aggressively rather than actually examine the issues which are at hand.
This is a key part of Fundamentalism, of the "us vs. them" mentality which it is largely grounded in, and helps to explain the rigidity of their views. But refusing to think of oneself in terms of a given category or label and identifying primary with one's independence of thought and relationship to reality, one achieves a certain plasticity and fluidity which permits one to follow where ever the evidence leads on any given issue - unlike those who always march lockstep with their religio-political, theocratic party.
Posted by: odysseus
|
June 24, 2006 7:19 PM
I'm rather disappointed to see these tired old arguments yet again. Is this all atheism is about, running other atheists down because their name isn't as intellectually satisfying as your name? "Brights" is just an excuse for people like us (the one who think science is a the best answer we have) to get cooperating with each other without the constant bickering and infighting that characterises atheism. The brights I know are of all different brands of non-belief, and we get on fine because we're not looking at our differences or quibbling over names. I'm afraid you're acting the atheist stereotype here, and it's sad to see, when there is so much more that we could all do if we actually wanted to.
Posted by: ProfMoriarty
|
June 24, 2006 7:26 PM
The Jets?
+++
Posted by: MJS
|
June 24, 2006 7:51 PM
There are many reasons I don't like 'athiest', most of them already captured in the comments. I don't like 'bright' either since it sounds more like PR than a reasonable definition of a broad world view.
I'm quite happy to say 'I'm not a believer' or if you want something a little more positive how about 'I'm god free'? Which of course means we'll all be called Godfreys, but I could live with that!
Posted by: SparrowFalls
|
June 24, 2006 7:54 PM
Hullo Mr Myres
On a minor point, you say the analogy to the appropriation of "terms like "queer" and "gay" by the homosexual community" fails because "Those were used as terms of opprobrium by outsiders, and were seized and inverted by homosexuals to remove their sting". While this is true of "queer" the origin of "gay" is much less clear.
More to the point, if this seizing and inverting "isn't the case with "Bright"", so what? What's the problem with it being "artificial" in the sense of invented. Many words are invented anew. In changing perceptions the coining of new words is very often a useful boost.
Besides, the seizing on derrogatory words and inverting them tactic doesn't seem to have worked all that well for secularism ("heretic"? "infidel"?).
But okay let's put that aside. You don't like the word. Why not? You say you "have absolutely no problem with the words "atheist", "secular humanist", "infidel", "damned hellbound godless heathen", or whatever names people want to apply to us." Well if some people want to apply the name "Bright", what's the problem?
It's an "up-word". I think of it as relating to light and the Englightenment, not to superior mental agility. But yes it does have a bit of a connotation like that. And so what? We are trying to redress a balance in which the naturalistic in so many parts of the world are still so often regarded as lacking a sort of spiritual intelligence. If the positive connotations of 'Bright' are a bit of a sock to that then I think that's an advantage.
You go on: "It's very peculiar for an atheist to object to the terms "atheist" or "godless", as if there was something negative about it." Um, did you not spot the Greek prefix "a-" and the suffix "-less". They are negative and that does matter. Consider the following:
If you ask a Christian what he believes he's unlikely to respond "I don't believe in fairy-monkey-hybrids" because fairy-monkey-hybrids have nothing to do with his worldview. So why should I respond to the same question with the equivalent of "I don't believe in God"? That has nothing to do with my worldview either.
Posted by: Bob.Churchill
|
June 24, 2006 8:05 PM
The argument that this is analogous to the appropriation of terms like "queer" and "gay" by the homosexual community is false. Those were used as terms of opprobrium by outsiders, and were seized and inverted by homosexuals to remove their sting, and as a mark of pride. This isn't the case with "Bright". It's artificial and phony.
Agreed. So how about the word 'heathen'? That actually would be analogous to gays appropriating 'queer'. :-)
Atheists are pretty diverse group, even though small in number. To unite us under a label may be politically expedient, but too simplistic
Agreed. It implies that all people who are nontheistic are 'the same thing'. Technically, it would even include (many/most?) Buddhists.
Why don't Americans say something I hear fairly often from the British? Brits have no problem with saying "I'm not religious". Seems pretty unambiguous to me.
Posted by: George Cauldron
|
June 24, 2006 8:08 PM
I don't like the term "Bright" but I can't decide whether it's because it's precious, it would make me feel like a pretentious wanker if I used it, or some of each.
I'm happy to describe myself as an atheist. But I contain enough misanthropy that if someone walks away from me on hearing that, it is a minor relief as it just means one less person I have to be nice to.
Posted by: Jake B. Cool
|
June 24, 2006 8:18 PM
"What I say is, "I'm not a believer"."
Don't believe in the equal rights for all? Too vague.
I'm a Christian (of the leftist variety - that is, in a political context I might actually refer to something Jesus said other than 'the poor will always be with you'), but I've never, so long as I can remember, thought there was anything pejorative about "atheist". If it happens to fit your views, use it. It is clear.
As to 'brights', wouldn't your aim be to achieve a world where even the folk nobody would call 'bright' in any other context would also reject what you consider irrationalism?
Posted by: Mike
|
June 24, 2006 9:15 PM
"What I say is, "I'm not a believer"
Whenever I see that, I think it's some kind of retort to the Monkees song.
Sorry.
Posted by: George Cauldron
|
June 24, 2006 9:47 PM
Why don't Americans say something I hear fairly often from the British? Brits have no problem with saying "I'm not religious". Seems pretty unambiguous to me.
Doesn't work. There also seems to be a fairly sizable contingent of Americans who claim no affiliation with any religion and yet believe in some sort of God.
Posted by: Todd
|
June 24, 2006 9:48 PM
Well, I was actually thinking about changing my handle, because there are too many "Spikes" over at Internet Infidels - But I'm going to keep it now! Thanks, PZ!
I am a free-thinker in terms of religion and politics.
Most believers understand it to mean someone who does not buy into the claims of religion, and it distinguishes me from the squishy liberals and right-wing nutjobs, neither of whom show much interest in thinkly freely about political matters.
Posted by: Spike
|
June 24, 2006 9:56 PM
Doesn't work. There also seems to be a fairly sizable contingent of Americans who claim no affiliation with any religion and yet believe in some sort of God.
Sure, but would such people ouitright claim they're not religious?
Posted by: George Cauldron
|
June 24, 2006 9:58 PM
The Brights?
Sounds kinda whimpy to me. Im reminded of something Steven Colbert said last week: "Agnostic? Thats an Atheist without any balls, right?"
Posted by: Gramsci411
|
June 24, 2006 10:17 PM
Surprisingly, yes. I've encountered quite a few people who make the claim, "I'm not religious, but I do believe in a higher power." It's a spiritual version of a diversified portfolio.
Posted by: Todd
|
June 24, 2006 10:20 PM
The problem with "nontheist" is that nobody uses it. It's not part of our language. Sorry.
As for "bright," well, it's just so cheesy. Seriously. It's embarassingly goofy.
We have a word that works just fine: "atheist." So let's keep it simple, people.
Because the point isn't really what we call ourselves.
The point is that there is no such thing as a god.
Amen.
Posted by: univac
|
June 24, 2006 10:27 PM
Here's an instructive example of how clueless even the smartest lefties and scientists are about their own deep emotional block against accepting the reality of mass-communication and mass-decision-making in American now. Utterly blocked.
I haven't read Dennet's book, and only a couple articles about it, and I have seen reference to some sort of name-testing results. My intuition tells me whatever was done in that area was perfunctory, maybe a focus group or two. This word/concept choice was made without adequate reference to the extant scientific literature from the disciplines involved, nor was adequate consultation done of the decades of applications of the scientific knowledge about how to do such a rebranding successfully.
Anyone who understands the real-world dynamics I'm speaking of realizes that if this usage gains traction, the rightwing psychomarketers can, if they want, quickly turn it into a humiliating albatross and hang around "bright's" necks. In a decade or two there will be endless hand-wringing in the blogosphere about how to shed the name and what went wrong. "Brights" is a hopeless gambit. In the eyes of the larger culture, "brights" will lay a veil of buffoonery and ridicule over the still visible "phobic content" of "atheist". Let me push it a bit further for effect -- if you can't see this, you don't get it.
Yarr gives voice to a sliver of this inability to comprehend. Specifically, Yarr doesn't understand that the actual meaning of words is irrelevant, irrelevant, irrelevant, just as actual facts and actual reality are irrelevant. It's all manufactured, not at will but close to it, by the far right. The word "liberal" was done in quite methodically, as liberals passively watched, long before MizCee showed up. The left mostly capitulates by standing around with their thumbs up their butts without any counter-programming or counter-strategy, both mandatory. Or they actively screw it up. An example is that while "pro-life" is a good [and obvious] choice, a bigger problem is "pro-choice" was an egregiously "stupid-choice" that the movement thereby grafted onto itself. Both types of mistakes result from being profoundly ignorant about the psychomarketing tactics and strategies that work, and why.
America has become all message, all the time; all media, all the time. Americans live in an artificial, virtually 100% manipulated environment. Our brains don't know any better and process the information the same way environmental information was processed by human brains 50,000 years ago, the way our brains evolved to do it. The difference is our current environment is not natural, it's manufactured.
This is how Americans are exposed to politics. Media content washes over people, wave after wave. These ideas, concepts, rebrandings, etc., that are actualized through smart choices, deft media manipulation, and lots of repetition, simply become part of the media environment that America lives in. Citizens don't reason this stuff out. These memes simply become a fact of life that we accept as we accept the rest of our environment. Here's a specific example of how Dub and Vee-Dub used this to drag the U.S. into Iraq.
I'm trained as a fiction writer. What the right has been doing for 30 years works exactly like fiction -- their carefully thought-through, science-based, analyzed, tested, redesigned, retested, and monitored psychomarketing becomes vicarious reality. Only there is no book to alert us that it's fiction.
Americans, with their 50,000-year-old software, now live in a forest of bites, ecosystems of bites, continents of bites, a world of bites, a universe of bites. Bites, bites, bites, bites, bites all day long. All bites. BITES.
This arena consists of highly specialized communication through certain media with strengths and weaknesses, to extremely distracted people, in a HIGHLY competitive environment where decades of research and application results are used by high-stakes, big-money players whose survival depends on the results! One guy comes up with an idea and wham, everyone takes it seriously, pro or con.
This is amateur hour. I'm not criticizing the name, nor the idea a name-change is needed. I'm criticizing the mentality that refuses to comprehend how contemporary society functions. It's the same approach creationist take towards science. "There's no need to look at nor to understand the data. The data are irrelevant."
It's an irrational approach by a generally uber-rational group. Deal with reality, not fantasies.
How do you do that? You start by understanding how what works works.
.
.
First, do the research.
.
.
.
A note about further discussion appearing as I wrote this.
Nowhere in the discussion could I find acknowledgement that such attempts will no longer take place in a stable environment. For any sort of political or cultural move for change, there's a potential counterforce. The upper-echelon far-right strategists -- the only group that's effectively mastered psychomarketing in politics -- will be co-evolving. If they deem such movement a threat, then right now, today, they've got the chops and we don't. They'll observe and analyze opponents' counter-strategies, devise counter-counter-strategies and tactics, and make them operational in short order.
I'm not suggesting this will happen. Just flagging that these items are almost never part of the left's discussions, and when they are, rarely discussed other than anecdotally.
Posted by: SkookumPlanet
|
June 24, 2006 10:36 PM
"Brights" just sounds like a term used by some weird, sun-worshipping cult, if you ask me.
Posted by: Narc
|
June 24, 2006 10:49 PM
I have begun to refer to myself as a "Nullifidian - One of no faith; a sceptic in matters of religion." Sir James Murray's New English Dictionary, 1908 . . . From the Forgotten English Calendar.
Posted by: arch_fiend
|
June 24, 2006 11:01 PM
"Brights" does have one advantage. It is much more concise than repeatedly saying "Please shove me into a locker."
Posted by: Typo Boy
|
June 24, 2006 11:13 PM
The problem with "nontheist" is that nobody uses it. It's not part of our language. Sorry.
As for "bright," well, it's just so cheesy. Seriously. It's embarassingly goofy.
We have a word that works just fine: "atheist." So let's keep it simple, people.
I still like 'heathen'.
Posted by: George Cauldron
|
June 24, 2006 11:22 PM
ISTM that "godless" is in some ways the equivalent of "queer" etc. -- in the Bible, in the mouths of fundy preachers (and apparently also in the titles of books by righty nutjobs), it really is a term of opprobrium. To say one is proudly, happily godless (or even just: "Yes, I'm godless -- your point?" is to commit that same sort of linguistic subversion.
Posted by: lt.kizhe
|
June 25, 2006 12:03 AM
And no one paid any attention to Skookum...
Skooky,
You have made this point in various forms many times int he past, I think - I _know_ - you are absolutely correct.
Please link through to my URL and send me an e-mail. I want to learn from you.
Posted by: Spike
|
June 25, 2006 12:05 AM
Hmmm, intersting that nobody uses "nontheist" but me. I really didn't think I was the only one. I've only been using it lately (and liking it). And I am quite sure that I picked it up from other bloggers using it.
Yep, I'm liking "nontheist." But I don't mind going with the objectional term, "atheist" either. I also like "secular humanist." Those are the terms I use. And "agnostic."
I just can't imagine telling someone, "I'm a freethinker." And I cannot wrap my mind around "Brights." I always thought it sounded like a New Age group. The last thing I want to be associated with. Well, almost.
I actually forget that terms like "atheist" and "secular humanist" have negative connotations. It sometimes requires a negative reaction to remind me. It's disorienting when your world-view is so full of wonder and positive meaning to remember that others despise it like a maggots in your trashcan.
Posted by: AgnosticMom
|
June 25, 2006 12:10 AM
Personally I like 'infidel'. It has a nice ring to it and goes well with maniacal laughter.
In any event, I dislike the term 'bright' for all the reasons mentioned above and because it is allowing the right wing to usurp the perfectly good term 'atheist' -- without belief. I think there's a lesson to be learned here from the way 'geek' was appropriated by techies and repositioned from being a negative appellation to a positive one. Another example would be with the GLBT movement and the word 'queer'. We need to do similarly with atheist (and liberal and secular humanist) and reclaim the labels from the right wing.
Anyone up for an Atheist Pride parade?
Posted by: tng
|
June 25, 2006 3:25 AM
lt.kizhe is right too, godless is a great word.
Posted by: tng
|
June 25, 2006 3:28 AM
To respond to the first comment, English often uses adjectives as nouns: the rich, the poor, etc. To be consistent, "bright" should not be used with an "s". Just the bright.
Maybe lucent would be a better PR term.
The opposite of bright could be dark or obscure, or unaware or erring.
Posted by: bernarda
|
June 25, 2006 4:28 AM
Lucent? Ugh. Why not just adopt AT&T? :)
I think the motivation behind "bright" is to abandon the negative baggage behind the word "atheist". I'm not sure that there's any substantive difference between the two. Ordinarily I would just describe myself as "non-religious".
If adopting the term "Bright" somehow leads to the development of a Bright Area at Epcot Center, then it could be a good thing.
Posted by: RickD
|
June 25, 2006 4:46 AM
I like the implications of the term freethinker, but as PZ points out, it does not explicitly specify that the conclusion of freeing thought is necessarily atheism. This is an advantage if one is trying to describe a group of like-minded people with whom once can have common goals and interesting discussions, but not precise enough if one wants a godless synonym for atheist.
Though atheism is not a religion, it is the right answer (for an atheist) to the question "what religion are you?" - the equivalent of responding the the question "what is your favourite flavour of ice cream?" by saying, "I don't have a favourite; I am allergic to milk". But in response to questions about worldview, morality, etc, I think free-thinker is more informative (and hopefully more accurate).
Q: If you are an atheist, how do you tell right from wrong?
A: I am a freethinker - I believe it is possible to come to rational conclusions about such things.
Posted by: Theo Bromine
|
June 25, 2006 6:36 AM
I dunno - from the beginning of the thread, I liked Corkscrew's "member of the reality-based community". Why not realist? Or Tacitus' rationalist?
Posted by: Carlie
|
June 25, 2006 7:07 AM
I'm surprised that nobody has take a cue from the "we're not childless, we're childfree" folks, and started saying "we're not godless, we're god-free". ("We choose to call ourselves "god-free" rather than "godless," because we feel the term "godless" implies that we're missing something we want...")
But pulling neologisms from air seldom works. I can't think of an example where someone has declared a new word, and it's actually been accepted into the language.
Personally, I have a sentimental attachment to "secular humanist". I remember reading, years ago, some panicked fundamentalist screed about this terrible ideology casting its baleful shadow over the future of the nation, and, reading the provided bullet points, thinking "hey, those are all pretty good ideas".
Hmm. This is very, very tangential to the point you're making, but don't transgendered people usually take new names as a part of the transitioning process? If this isn't "pathetic" or "laughable", why not? Someone's picking a name they feel fits then, but no one else has ever used, then announcing to the schoolyard (such as it is) that they'll be referred to only by this name from now on. (And sometimes retroactively as well.)
Posted by: grendelkhan
|
June 25, 2006 9:04 AM
When I hear the word "gay", as often as not I hear it in the context of "gay community". There is no atheist community however, other than one of autonomous and rather cranky (for good reason) individuals who are well-meaning enough but not particularly driven to be the sort of people who would all join hands together as "Brights". What the Brights have correctly surmised however is that it takes banding together to have an impact politically. The downside to that of course is that most of us atheists/humanists/rationalists/naturalists/etc. are not terribly willing to trade off part of our individuality in order to be part of a larger and more politically effective group. In this regard, atheists have something in common with the Democratic Party...
:-)
Posted by: David Wilford
|
June 25, 2006 10:15 AM
Hmm. This is very, very tangential to the point you're making, but don't transgendered people usually take new names as a part of the transitioning process? If this isn't "pathetic" or "laughable", why not? Someone's picking a name they feel fits then, but no one else has ever used, then announcing to the schoolyard (such as it is) that they'll be referred to only by this name from now on. (And sometimes retroactively as well.)
Because trans people have actually undergone a transition. Trying to be called "bright" instead of "atheist" is just slapping a sticky-note on top of it. I don't see where that gets us. Invariably, because no one knows what a "bright" is, the person is going to have to explain that it means atheist (or agnostic, or humanist, or freethinker, or whatever). Inventing a meaningless name doesn't help anything.
If you're not an atheist, I think "humanist" is the best name, although I must profess a newfound love of being a "Godfrey".
Posted by: mothworm
|
June 25, 2006 10:16 AM
I think the whole idea that atheism needs rebranding is just ludicrous.
The reason atheism is a minority belief isn't something solvable with a new name. The main problem is that it does not offer what people want from a religion. They want a social network and peer affirmation. To a very limited extent, you might get this from a blog comment board, but it is very thin gruel compared to meeting the same people every week, raising families together and so on.
There's really no unifying community of atheists. There is just a group of people who came to a certain conclusion. It's important to this minority of people that they came to the correct conclusion. For the vast majority of people, this is far less important than holding the same beliefs as a supportive peer group. If there was a genuinely supportive peer group of atheists--with schools, day cares, hospitals, picnics, softball leagues, etc.--it's possible that atheists could increase their numbers. Without that, the number is limited by the percent of people who care more about understanding than about being accepted.
Anyway, I don't think atheists are an oppressed minority. They're underrepresented in politics. In some cases, they may also be a victim of hate crimes. But this is mostly a fairly successful group of people who hold down well-paying jobs and can choose not to practice any religion without feeling any direct harassment over it.
Posted by: PaulC
|
June 25, 2006 10:35 AM
BTW, if you really want to rebrand atheists as "Brights" I can think of alternatives. We could rebrand ourselves as "Urkels" or "Poindexters", which would have a similar but even stronger effect. For that matter, why not just cut to the chase and tape "kick me" signs to our butts.
Posted by: PaulC
|
June 25, 2006 10:55 AM
There is less cohesion and more distinctions amongst different freethinkers - or more specifically as Corkscrew says the reality-based community. But tags have their values still.
Atheist, agnostic, and nontheist (for those who hasn't yet decided, like children) was earlier rather useful qualitative distinctions. With the explosion of the web the major philosophers noncommon, inclusive and thus muddying definition of atheist to include all of the above means that those words are problematic. To make those qualitative distinctions again one has to make up entirely new tags.
Bright is too inclusive and as of yet it works best in english. If I need to specify my view I currently use "naturalistic atheist". It is a mouthful, but would anyone get 'natheist'? No, I didn't think so.
Posted by: Torbjörn Larsson
|
June 25, 2006 11:51 AM
I still haven't really seen a term besides bright or naturalist that puts the emphasis on the absence of the supernatural, not god/s. Atheist also bothers me as I have some atheist friends that believe in ghosts and such, which happen to slip outside that definition. "Naturalistic atheist" IS a mouthful, and I find the atheist part somewhat redundant....
Posted by: akari_house
|
June 25, 2006 12:53 PM
I myself use the word "atheist." It's short, universally understood, and punchy.
By "punchy" I mean, on rare occasions nosy strangers decide to turn my personal eschatological working-presumptions into their business; inquiring minds have to know. OK, to an atheist the sanctity of one's religious views isn't that big a deal, so I don't cut the question off with "Mind your own business," neither do I grab my slide rule, pitch my voice up an octave and snap out "I'm an atheist while you are a fool," nor do I drop two octaves and growl, "I'm an atheist, and I hereby summon Satan to rape and butcher your children, ha ha ha ha!" All I do is issue is the simple, neutral, non-judgmental reply "I'm an atheist." Yet the guy who's prying into my personal affairs often reacts by exhibiting a face of pain and a grunt, as though I've punched him.
Really! You read people complaining about the rudeness of it, as though to admit that one is an atheist when asked is an unwarranted assault against both the interrogator and humankind as a whole. And it's not like I enjoy punching these people, but don't you think if you ask someone a question it's your own fault when they deliver an answer you didn't want to hear?
There have been a couple of occasions, when I was working on the sidewalk or in a park (I'm a land surveyor) when bug-eyed individuals started following me around, ranting as they went. I'm not getting paid to stand around and debate metaphysics with these folks, so I lie. The first time he asks "Are you saved????" I say, "Yeah, yeah, I sure am, um hmmm," or if he asks "Do you believe in Jesus????" I quick-like answer, "Oh I sure do, definitely!" That last is technically correct but I know he's not asking me "Do you believe in the likely historical existence of a Jew named Jesus who was executed around 30 AD," but "Do you believe in a supernatural Jesus, a currently-existing spirit, murmuring in my ear even now, who bestows life-after-death?" Anyway, after I foist this consciously dishonest reply upon the evangelist, he usually leaves off and starts harassing other strangers. I suppose I should be ashamed of that, not so much for the lie as for the unconscionable way I pass the misery on to the next innocent bystander.
Posted by: W. Kiernan
|
June 25, 2006 1:20 PM