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More articles by PZ Myers can be found on Freethoughtblogs at the new Pharyngula!

My regrets on your traumatic brain damage!

Category: Godlessness
Posted on: October 7, 2009 9:55 PM, by PZ Myers

I was looking for a Hallmark card with that on the cover (and also, preferably, a sad-eyed puppy dog) to send to Josh Rosenau and Chris Mooney, but they didn't have one, so I had to settle for a blog post. Here's the sad puppy, at least.

sadpuppy.jpeg

Oh, Internet, you are like a giant greeting card store that is always well-stocked with lovely cliches.

What seems to have scrambled their brains is that Richard Dawkins said, in an interview for Newsweek, that "there are many intelligent evolutionary scientists who also believe in God" and accepts that "there is that compatibility". Shock! He must have changed his mind! He's coming around to thinking like an accommodationist!

Actually, I suspect the damage must have occurred earlier, caused by all that masturbatory wacking away at a straw man. The real shock to both of them ought to be that they haven't been paying any attention to what all these New Atheists have been saying all along. Dawkins didn't say anything at all different from what we've all been saying all along — his position is practically the party line among the New Atheists.

For instance, Jerry Coyne was very clear:

First of all, nobody doubts that science and religion are compatible in the trivial sense that someone can be a scientist and be religious at the same time. That only shows one's ability to hold two dissimilar approaches to the world simultaneously in one's own mind. As I've said umpteen times before, you could say that being a Christian is compatible with being a murderer because a lot of murderers are Christians. Yet Mooney, and Scott, make this argument, and Mooney touts it as "powerful."

It isn't. This is not what we mean when we say science and faith are incompatible. Got it, folks?? Let's not hear the "there-are-religious-scientists" argument any more. It's trivial, and insulting to anyone who can think.

I similarly spelled it out.

I have now discovered that I was trying to make the same points Lawrence Krauss is doing in the Wall Street Journal: religion is wrong. It's a set of answers, and worse, a set of procedures, that don't work. That's the root of our argument that religion is incompatible with science.

That word, "incompatibility", is a problem, though. The uniform response we always get when we say that is "Hey! I'm a Christian, and I'm a scientist, therefore they can't be incompatible!" Alexander was no exception, and said basically the same thing right away. It's an irrelevant point; it assumes that a person can't possibly hold two incompatible ideas at once. We know that is not true. We have complicated and imperfect brains, and even the most brilliant person on earth is not going to be perfectly consistent. When we talk about incompatibility, we have to also specify what purposes are in conflict, and show that the patterns of behavior have different results.

It's a shame. We've been writing this stuff repeatedly for so long, and these critics have failed to pay any attention. It's as if rational discussion doesn't sink into their heads. It makes me sad. We need another sad puppy; maybe they'll notice that.

sadpuppy2.jpeg

With some obvious exasperation, Jerry Coyne has also revisited this clueless distortion of our position, and best of all, since we were all together in Los Angeles this weekend, he got Richard Dawkins to testify.

All I was saying is that it is possible for a human mind to accommodate both evolution and religion because F. Collins's mind seems to manage the feat (along with lots of vicars and bishops and rabbis). I also needed to make the point that TGSOE [The Greatest Show on Earth] is not the same book as TGD [The God Delusion] because many interviewers who are supposed to be interviewing me about TGSOE have simply ignored it and gone right back to assuming that it is the same book as TGD.

Despite all this clarity from our camp, Mooney still doesn't get it. He now has an article in the Huffington Post (booooo) in which, even though he has read Richard Dawkins' unambiguous statement that he was simply stating the position that he has held all along, Mooney has to continue to fellate his strawman some more.

And that makes puppies cry.

sadpuppy3.jpeg

And worse, Mooney draws a ridiculously untenable conclusion: that Dawkins is backpeddling and regrets the association of evolution and atheism.

In other words, Dawkins appears to be grappling with a communication problem. Linking together atheist advocacy and the defense of evolution, as he has done so prominently, poses a pretty big problem when you hit the US media with a new book on the latter. After writing a million-selling atheist "consciousness-raiser" and "come-out-of-the-closet" book, is it at all surprising that Dawkins now finds his evolution book being prominently linked to atheism in the media mind?

Jebus. Guess what? Dawkins is as adamant an atheist as ever. That's just wishful thinking on Mooney's part. More puppies for delusional journalists!

sadpuppy4.jpeg

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Comments

#1

Posted by: The Science Pundit Author Profile Page | October 7, 2009 10:06 PM

I saw those posts and just knew that they were taking Dawkins out of context and misrepresenting his (and my) views. Josh even went so far as to characterize the debate as one between "accomodationists vs. enablers". Enablers???? That would be like saying that the landscape of US politics is "conservatives vs. America-haters". Pffft!

#2

Posted by: Carlie of the lacy, gently wafting adjectives Author Profile Page | October 7, 2009 10:09 PM

This may be your most awesomely internetastic post ever.

#3

Posted by: Rev. BigDumbChimp Author Profile Page | October 7, 2009 10:10 PM

That would be like saying that the landscape of US politics is "conservatives vs. America-haters"

Wait


It's not?

#4

Posted by: E.V. Author Profile Page | October 7, 2009 10:19 PM

Mooney has to continue to fellate his strawman some more.

Someone's been picking up rhetorical style tips from The Rude Pundit.

#5

Posted by: MadScientist Author Profile Page | October 7, 2009 10:20 PM

I occasionally visit Mooney's blog to see what comments need to be slapped around. The ones about Dawkins were plain intellectual dishonesty. Mooney is establishing a rather obvious penchant for intellectual dishonesty; for me it was first brought to the front with the Unscientific America debacle, but this one about Dawkins is just more evidence that Mooney is quite happy to engage in lying - for what purpose I have no idea.

He's getting quite a thrashing for promoting a "Pluto really should be a planet" book (perhaps a pre-release of the manuscript gave him the idea for bringing up the Pluto non-story in his book with Kirschenbaum). I asked about the credentials of the book's author because I could find no Astronomy or Planetary Physics publications by the guy; Mooney mentioned that the author was a 'science writer', but passing off a journalist's opinion as somehow superior to the majority planetary scientists' opinion is rather stupid at best. Now is that the sort of "scientific communication" that Mooney is proposing in his book? I suspect that is the case, and I hope no one in science tolerates the bullshit.

#6

Posted by: recovering catholic Author Profile Page | October 7, 2009 10:22 PM

Pssst--PZ--that's "backpedaling".

#7

Posted by: Eamon Knight Author Profile Page | October 7, 2009 10:22 PM

As I've said umpteen times before, you could say that being a Christian is compatible with being a murderer because a lot of murderers are Christians.

Hell, I've even heard Duane Gish use that exact analogy, in reference to "Can Christians be evolutionists?". How come Mooney can't keep this obvious point straight?

#8

Posted by: MAJeff, OM Author Profile Page | October 7, 2009 10:23 PM

want puppy

#9

Posted by: NewEnglandBob Author Profile Page | October 7, 2009 10:25 PM

Wait, you made a big mistake, PZ. Mooney is neither a scientist nor a journalist. He fail at both.

Rosenau has been taken apart at Jerry Coyne's WEIT blog.

#10

Posted by: druidbros Author Profile Page | October 7, 2009 10:28 PM

I would have looked for one that said what my Irish Catholic grandmother used to tell me...'You made baby Jesus cry'...

#11

Posted by: strange gods before me Author Profile Page | October 7, 2009 10:30 PM

Chris Mooney is not stupid, but you wouldn't know it from reading anything he's done in the last two years. He really is a poor communicator.

#12

Posted by: E.V. Author Profile Page | October 7, 2009 10:32 PM

Where's Abby's Mooney-tits response?

#13

Posted by: PhysicistDave Author Profile Page | October 7, 2009 10:33 PM

And, of course, PZ, when we say that we have friends and even relatives that we are fond of, who happen to be Christians… well, that proves we have abandoned our atheist position!

How to get them to understand that *we* are the ones who do not judge human beings solely by their religious opinions? They are projecting their own hatred of anyone who disagrees with their religious views onto us… and then they are surprised we really do not hate them.

PZ, how do we tell ’em we are just sweet little puppy dogs who are simply unwilling to keep our mouths shut when we see con men and liars deceiving so many guileless and credulous human beings?

Dave Miller in Sacramento

#14

Posted by: atomjack Author Profile Page | October 7, 2009 10:41 PM

MAJeff, you say you want one of those puppies, but I can read dog faces, and all have the face for "I just pooped in your shoe" written all over them, except the last. He just SHIT your shoe. o.0

#15

Posted by: MadScientist Author Profile Page | October 7, 2009 10:41 PM

Holy Crap - I just checked to see if there was a response to my comment on Mooney's blog asking about the credentials of the Pluto book's author - my goddamned comment was deleted! WTF? I guess I'm being offensive by asking simple honest questions. Help! Help! I'm being oppressed!

#16

Posted by: Newfie Author Profile Page | October 7, 2009 10:55 PM

I know some atheists who put up trees, exchange gifts, and sing songs near the winter solstice... should we stone them?

#17

Posted by: E.V. Author Profile Page | October 7, 2009 11:04 PM

my goddamned comment was deleted! WTF?
Perhaps it was just a slip up - an accidental deletion while Orac was fellating Mooney.

As for Orac, with his ire raised for his single minded crusade against anti-vaxers, he won't be satisfied until Professor Dawkins has publicly drawn and quartered Bill Maher and personally pissed on the writhing carcass.
Perhaps Orac and Mooney will go shoe shopping with Isis and live in accommodationist bliss far away from their keyboards.

#18

Posted by: Hurin, Nattering Nabob of Negativism. Author Profile Page | October 7, 2009 11:11 PM

What we are witnessing here is a self selection process. The people who care about logical consistency and philosophical rigor abandon religion and accommodationism. The people to whom these are secondary tell us that Francis Collins proves that science and religion are compatible in spite of the fact that Collins' brain appears to be in the process of cannibalizing itself as we speak.

#19

Posted by: MAJeff, OM Author Profile Page | October 7, 2009 11:16 PM

Perhaps Orac and Mooney will go shoe shopping with Isis

W.T.F?

#20

Posted by: Sastra Author Profile Page | October 7, 2009 11:16 PM

IaMoL #17 wrote:

Perhaps it was just a slip up - an accidental deletion while Orac was fellating Mooney.

Huh? What does Orac and alt med have to do with this? He's pretty much kept out of the Frame Wars, from what I've seen.

If anything, Orac's purist position on science-across-the-board is more analogous to the new atheist's position, than the accomodationists. He's arguing in favor of scientific consistency, not, like Mooney, special pleading in favor of inconsistency.

#21

Posted by: Kel, The Privileged View From Nowhere Author Profile Page | October 7, 2009 11:18 PM

PZ, how do we tell ’em we are just sweet little puppy dogs who are simply unwilling to keep our mouths shut when we see con men and liars deceiving so many guileless and credulous human beings?
I think that translates to "I'm a big meanie who wants to stomp on everyone's cherished beliefs just because I can!"

Apparently it's okay to con people out of their money, promote credulous nonsense, put harmful beliefs out there that lead to intolerance, hate, suffering and even the deaths of others - but not okay to call it nonsense because it can hurt peoples feelings. Go figure...

#22

Posted by: MAJeff, OM Author Profile Page | October 7, 2009 11:21 PM

What does Orac and alt med have to do with this?

Or fellating and shoe shopping? Using misogyny and homophobia as insults? How brilliant!

#23

Posted by: Noadi Author Profile Page | October 7, 2009 11:23 PM

I had to reread that post a few times, puppies kept distracting me.

I don't seem to have a problem grasping the difference. I'm very disappointed that people as intelligent as Mooney can't seem to grasp what you, Dawkins, and Coyne are saying. Disagreeing with the concept is a different matter than not getting what it is in the first place.

#24

Posted by: E.V. Author Profile Page | October 7, 2009 11:35 PM

Have you not been following Orac's tirade against PZ and Dawkins over Maher or followed the ridiculous Isis posts in Oracs comment section? (Atheists leaders fucking their underlings just like Catholic priests screwing altar boys) and Orac's misplaced defense of Mooney"? Um, not to mention the fellatio reference above by PZ, MAJeff? I didn't make it up people. Obviously, you didn't read the comments on the DIscover article above either. Paradigm people, paradigm - just because you haven't been paying attention don't accuse me of making shit up.

#25

Posted by: SC OM Author Profile Page | October 7, 2009 11:38 PM

If anything, Orac's purist position on science-across-the-board is more analogous to the new atheist's position, than the accomodationists. He's arguing in favor of scientific consistency, not, like Mooney, special pleading in favor of inconsistency.

I asked him to provide links related to his assertion that he "often" disagrees with Dawkins about religion on the recent Dawkins thread. No response yet. (I also asked Isis if she was nuts on the recent Maher thread. No response from her yet, either. For her to be giving advice on how to address errors of judgment is...well, it's something.)

[Holy shit! Colbert's mocking the Conse...pedia Bible! He's telling people to go there and add him in!]

#26

Posted by: Sastra Author Profile Page | October 7, 2009 11:41 PM

I do have to say, though, that I think accomodationism has its merits: both puppies AND kitties are compatible in the same blog post, because their magisteria do not overlap, and they can play. I am very disappointed, then, on behalf of the kitties.

I kept expecting kitties. But no, one damn dog after another.

#27

Posted by: Greg Laden Author Profile Page | October 7, 2009 11:49 PM

PZ, you bastard. First, you stole my puppy. Then, when you took that puppy you forgot to take the OTHER puppy:

http://scienceblogs.com/gregladen/2008/07/nature_bad_puppy.php


What am I supposed to do now?????

#28

Posted by: Sastra Author Profile Page | October 7, 2009 11:49 PM

IaMoL #24 wrote:

Paradigm people, paradigm - just because you haven't been paying attention don't accuse me of making shit up.

No, I've been following it all, but I still don't see the Orac connection to this issue, or to MadScientist maybe having a post deleted from Mooney's blog. I think you're stretching.

#29

Posted by: Scooty Puff Jr. Author Profile Page | October 7, 2009 11:54 PM

I came across an article from H.L. Mencken discussing the Scopes trial. It's sad that 80 years later people like Mooney and Rosenau are still trying to sell the same old strategy that has never worked.

"…in the America of to-day, after a time of quiescence, the old conflict between religion and science has been resumed with great ferocity, and the partisans of the former, not content with denouncing all free inquiry as evil, have now undertaken to make it downright unlawful. Worse, they show signs of succeeding. And why? Chiefly, it seems to me, because the cause of their opponents has been badly handled—above all, because it has lacked vigorous offensive leadership. Even the defense is largely an abject running away. We are assured with pious snuffling that there is actually no conflict, that the domains of science and religion do not overlap, that it is quite possible for a man to be a scientist (even a biologist!) and yet believe that Jonah swallowed the whale. No wonder the whoopers for Genesis take courage, and lay on with glad, sforzando shouts. At one stroke they are lifted to parity with their opponents, nay, to superiority. The bilge they believe in becomes something sacrosanct; its manifest absurdities are not mentioned, and hence tend to pass unnoticed. But meanwhile they are quite free to belabor science with their whole armamentarium of imbecilities. Every cross-roads Baptist preacher becomes an authority upon its errors, and is heard gravely. In brief, science exposes itself to be shot at, but agrees not to shoot back. It would be difficult to imagine any strategy more idiotic….

[I]t is the natural tendency of the ignorant to believe what is not true. In order to overcome that tendency it is not sufficient to exhibit the true; it is also necessary to expose and denounce the false. To admit that the false has any standing in court, that it ought to be handled gently because millions of morons cherish it and thousands of quacks make their livings propagating it—to admit this, as the more fatuous of the reconcilers of science and religion inevitably do, is to abandon a just cause to its enemies, cravenly and without excuse.
"

#30

Posted by: E.V. Author Profile Page | October 7, 2009 11:54 PM

After Isis made her jaw dropping jump the shark post I responded in kind. However my comment seems to have been expunged. Something about her occupying her time with Our Fathers & rosary beads...

Orac has been like a gila monster to Dawkins and PZ even after the tenuous affiliation with Maher and the award was explained. Regardless of sex or gender, Isis is a condescending compartmentalized-thinking ass and Mooney is - well - Mooney.
I remember being shocked weeks ago when Rev. BDC jumped Orac's ass. "Oh, he's a good guy", I thought, He's a regular ol' Pharyngulite. Wrong. He defends Mooney even at the obvious folly and he assumes his pet cause gets top priority (I agree that the antivax nuts are a scourge) - his view is the only view everyone should adopt.

#31

Posted by: Josh Rosenau Author Profile Page | October 7, 2009 11:56 PM

SciencePundit: "That would be like saying that the landscape of US politics is "conservatives vs. America-haters". Pffft!"

I think it'd rather more be like "dirty-fucking-hippies vs. fascist bastards." The point of that phrasing was precisely that "accommodationist" has become a meaningless slur that serves to divide rather than unite. And PZ has been clear where he stands on that.

PZ: I can't speak for Chris, but I know that my point was not that Dawkins was being self-inconsistent (though his tone was surely less forceful regarding scientific theists), nor that Dawkins was an accommodationist (that's what the squiggly bit in the title of my post means). My point was that similar statements by others in this debate have been labeled as "accommodationist," while Dawkins' comments weren't.

I've been arguing for essentially the same point as him, and have gotten my fair share of scorn over it. Which is fine, but I don't see why Dawkins gets a pass for similar views. He publicly cops to recommending Ken Miller's book, he praises Francis Collins, etc., but when I do the same, it's seen as suspect for reasons not entirely clear.

For what it's worth, I've got a post up inviting people to clarify what "accommodationist," "compatible" (and especially "epistemically compatible), etc. mean, as they seem not to have clear and consistently used definitions any more: http://scienceblogs.com/tfk/2009/10/on_accommodationism.php

I welcome people's feedback on that point.

And thanks for the puppies.

#32

Posted by: Aratina Cage Author Profile Page | October 7, 2009 11:57 PM

Hahaha! Very funny, PZ. I hope Mooney feels shamed enough now after having made so many puppies sad with his mean words.

But seriously, I wonder if it is jealousy that Dawkins book is a hot seller or if Mooney wants to burn you now to try and diminish your potential book sales or what. Whatever it is, I'm afraid sad puppies may not be enough to end this blood sport.

#33

Posted by: MAJeff, OM Author Profile Page | October 7, 2009 11:59 PM

aradigm people, paradigm - just because you haven't been paying attention don't accuse me of making shit up.

OK, paradigm, paradigm, paradigm, and I'll take PZ to task as well. Using "fellating" or "cocksucking" or "cocksucker" as an insult is part of a broader paradigm of misogyny and homophobia. Cocksuckers are faggots and bitches. The person who might actually take a cock in their mouth is a lesser human (just like shoe shoppers aren't real men--that's shit bitches do).

I'm a cocksucker, even if not as often as I might like. When folks use that term as an insult, they're insulting me. Just like faggot.

#34

Posted by: E.V. Author Profile Page | October 8, 2009 12:03 AM

No, I've been following it all, but I still don't see the Orac connection to this issue, or to MadScientist maybe having a post deleted from Mooney's blog. I think you're stretching.
Actually it was supposed to be more Rudely (a theme started above) tongue in cheek. It was really just a "Joke 'em if they can't take a fuck" moment but obviously it's all fallen very flat and I feel I've been put in a position to defend, with flop sweat, what really was just hyberbolic trash talk. It wasn't a stretch, it was stream of conscious free association banter. Ouch.
#35

Posted by: Aratina Cage Author Profile Page | October 8, 2009 12:03 AM

I just checked to see if there was a response to my comment on Mooney's blog asking about the credentials of the Pluto book's author - my goddamned comment was deleted! -MadScientist
Which is precisely why Mooney is writing at HuffPost. They moderate the dickens out of comments over there. Can't have anything OFFENSIVE being read by weak-hearted libs or anything questioning the article's author now, can we?
#36

Posted by: Ivence Author Profile Page | October 8, 2009 12:06 AM

Orac's recent attacks on PZ seem to be over. I think he just got rather upset that they didn't react with what he thought would be the appropriate levels of outrage to Maher's anti-vax crap. He still writes great posts about science based medicine and I can just shrug off disagreements like this as what happens when you have a group of people who actually think interacting with each other. Sometimes we'll find our passions don't rate as high in the minds of others and we just have to accept that.

Isis still worries me though...

(Side note: holy crap it finally let me log in!)

#37

Posted by: SC OM Author Profile Page | October 8, 2009 12:11 AM

No, I've been following it all, but I still don't see the Orac connection to this issue,

Except that he's shown up here to drive-by pop PZ for criticizing Mooney. He's been annoying and disappointing on this subject, taking sides without addressing the substance of the issues.

***

MAJeff, the shoe-shopping reference isn't misogynistic in context.

***

So I assume that if Josh Rosenau has put up these new posts, he's responded to my questions on the older one...

*goes to check*

#38

Posted by: E.V. Author Profile Page | October 8, 2009 12:17 AM

The person who might actually take a cock in their mouth is a lesser human (just like shoe shoppers aren't real men--that's shit bitches do).
If you had any idea who I am, you'd know that is a ridiculous statement as far as I'm concerned. Isis has a shoe fetish BTW, if you read her, you'd get the reference and the irony of her crying wolf on any and all perceived misogyny/patronization although she's among the most patronizing people I've read. We've reached a hypersensitivity that is disturbing ( Berke Breathed's "offensensitivity"). Go take The Rude Pundit to task for all fellatio references, but I'll warn you - he's openly bi and a rabid progressive liberal and he doesn't give a shit about what anyone thinks.
#39

Posted by: SC OM Author Profile Page | October 8, 2009 12:19 AM

Nope.

Perhaps you missed it. Here it is again:

http://scienceblogs.com/tfk/2009/09/on_cracks.php#comment-1965022

Maybe you could start with this question:

If religion makes claims that are compatible with the results of scientific investigation and with the practice of scientific investigation,

Again, could you be more specific? Which claims are those, and what is the practice through which they are arrived at?

Thanks much.

#40

Posted by: strange gods before me Author Profile Page | October 8, 2009 12:30 AM

Go take The Rude Pundit to task for all fellatio references, but I'll warn you - he's openly bi and a rabid progressive liberal

Therefore he cannot be wrong.

and he doesn't give a shit about what anyone thinks.

What he cares about is irrelevant to the fact that using cocksucking as an insult is not okay.

#41

Posted by: http://fordi.org/login/ Author Profile Page | October 8, 2009 12:34 AM

[Posted on both Josh and Chris' articles]
As I'm sure both Dawkins and the NCSE will agree, it's really this simple:
As processes, religion and science are incompatible. Similar to how ice-skating and biking are incompatible. You can't perform both at the same time and expect to be reasonably successful at either. Rather, you'll tend to look a bit silly in both cases.

That doesn't imply that a person can't know how to do both. Such an assertion would be... well, it would be, as has been accused, a strawman of a real argument.

#42

Posted by: Sastra Author Profile Page | October 8, 2009 12:37 AM

Josh Rosenau #31 wrote:

My point was that similar statements by others in this debate have been labeled as "accommodationist," while Dawkins' comments weren't.

I think the difference is that, in context, the accomodationists and the new atheists use the fact that "many religious people do science just fine" to go on then and make completely different points. That's why the similar statements are interpreted as meaning different things.

The so-called New Atheists classify religion, and belief in God, as a kind of pseudoscience, similar to belief in ESP, dowsing, homeopathy, and vitalism. You could also point out that most people who believe in a Life Force have no problem accepting evolution, because they see evolution as being driven by a progressive spiritual consciousness. Will this pseudoscientific belief conflict with the theory of evolution? It will if you take it seriously. If it's just used as a vague sort of handwaving which expresses feelings and stays superficial and content-free, then no.

And what are the rules on limiting the amount of vitalism in science, given that we can't actually reference a vital energy force because it doesn't exist?

Accomodationists argue that one shouldn't analyze the God hypothesis as if it were a scientific hypothesis. Don't take it seriously as a scientist. Get sloppy, and insist that no evidence has any implications, because it's purely a matter of taste. It's a personal choice.

And they do this in a culture in which the majority argue the exact opposite -- that the existence of God is the only reasonable conclusion a person can draw from the evidence of the world around them, and belief in God is necessary for understanding morality, and having meaning in one's life.

Of course there is going to be an argument.

#43

Posted by: Kobra Author Profile Page | October 8, 2009 12:57 AM

Not gonna lie, this post is fucking adorable.

#44

Posted by: SC OM Author Profile Page | October 8, 2009 1:23 AM

Just so it's not forgotten, here's the comment from the good Catholic mother on child rape:

If atheist leaders start fucking the atheist equivalent of altar boys, we are all totally screwed. You guys had better get PZ his pointy hat and Prada shoes, STAT.

http://scienceblogs.com/insolence/2009/10/my_last_entry_on_the_maher_issue_probabl.php#comment-1978576

I don't regret my response. If anything, "disgustingly callous moron" (#172) was too kind.

#45

Posted by: Aratina Cage Author Profile Page | October 8, 2009 1:31 AM

...here's the comment from the good Catholic mother...
SC OM, Thanks for the reminder about why there are "new" atheists in the first place. There is no way I'm going to sit idly by while Catholics make such pigheaded comments.
#46

Posted by: bad Jim Author Profile Page | October 8, 2009 1:42 AM

Josh Rosenau is wedded to the concept of methodological naturalism, that science confines itself to natural explanations of natural phenomena, because this was a salient issue in the Dover trial. He doesn't like it when Jerry Coyne, among others, points out that most scientists reject supernatural explanations because they are never necessary, and responds with a rather outrageous piece of metaphysics, stipulating that the natural and supernatural realms are necessarily disjoint, contrary to the belief of the average American.

Mooney and Rosenau and the rest would rather atheists just shut up. They'd prefer us back in the closet. I think they need to read King's Letter from Birmingham Jail.

#47

Posted by: Silmarien Author Profile Page | October 8, 2009 2:01 AM

I heartily approve the adorable puppies in this post. It would've been nice if you'd rounded it out with a sad-looking cephalopod, but I'm not sure I've ever seen one.

#48

Posted by: SC OM Author Profile Page | October 8, 2009 2:15 AM

It would've been nice if you'd rounded it out with a sad-looking cephalopod, but I'm not sure I've ever seen one.

http://millefiori.net/sketchbook/?p=119

Click the link for the happy one!

[Disclaimer: I know nothing about this site.]

#49

Posted by: Pete Moss Author Profile Page | October 8, 2009 2:18 AM

Here's the sad cephalopod. But have you seen the happy cephalopod?

#50

Posted by: windy Author Profile Page | October 8, 2009 2:22 AM

I'm a cocksucker, even if not as often as I might like. When folks use that term as an insult

They didn't use that term.

Using fellatio in an insult may be homophobic, but I think in this context it's more likely in the pattern of more general sex related jokes like
"The way he keeps humping that strawman, it's a wonder it hasn't fallen apart" or
"If you love that strawman so much, why don't you marry it?"

It seems to me that joke isn't that fellatio, humping, love or marriage are bad, it's making fun of the way that someone approaches an issue of debate (uncritically, as if it's an object of love or lust)

#51

Posted by: Pete Moss Author Profile Page | October 8, 2009 3:01 AM

Happy cephalopod must be out right now - perhaps enjoying the festivities for International Cephalopod Appreciation Day. However, when I was looking for happy cephalopod I found none other than happy spider!

#52

Posted by: DingoJack Author Profile Page | October 8, 2009 3:02 AM

Here's an angry cephapod:
http://aqua.gjovaag.com/blog/2006/09/aquamans-finny-friends.html
When you come to Oz PZ don't tread on any of these! -DJ

#53

Posted by: Josh Rosenau Author Profile Page | October 8, 2009 3:25 AM

Bad Jim: You're a moron. I never told anyone to shut up, and it's the worst sort of well-poisoning bullshit to claim I did. Either justify the claim or retract it. Nor do I give a flying fig what "the average American believes." Last I check, argumentum ad populum is still invalid. If there's an objective reality to the question, then that's what matters, and if not, then it's a case of de gustibus non est disputandum. If you want to make a case against methodological naturalism, make it, but recognize that such arguments do a lot of work for creationists.

Sastra: "Accomodationists argue that one shouldn't analyze the God hypothesis as if it were a scientific hypothesis."

I would argue one shouldn't analyze claims which are not scientific claims as if they were. I don't know if I'm an accommodationist or not, but if I am, that's a fairer description of my views. Some people do advance God as a scientific hypothesis (YECs, for instance), and if they get proven wrong, that's their problem. But many religious people do not do that, yet their belief in God is still treated as if it were a scientific hypothesis. That strikes me as fallacious, and in misrepresenting people's views, as rude. Neither commends it as a style of argument. It is also, to borrow your phrasing, sloppy, as it introduces category errors.

Sastra again: "And they do this in a culture in which the majority argue the exact opposite -- that the existence of God is the only reasonable conclusion a person can draw from the evidence of the world around them, and belief in God is necessary for understanding morality, and having meaning in one's life."

I do not object to people challenging attempts to argue that religious belief is based on empirical evidence. I do object to people saying that arguments against such empirically-grounded conceptions of God capable of testing based on our shared, intersubective reality are any sort of evidence against conceptions which explicitly reject the notion of testable, empirical, inter-subjective evidence for God. In other words, I have no problem with people attacking some religions, but I do think it's erroneous to take those arguments against some religion as evidence that all religion is false.

#54

Posted by: Otto Graf Author Profile Page | October 8, 2009 3:41 AM

#52 - Here's a real cutie. :)

#55

Posted by: RickR Author Profile Page | October 8, 2009 4:02 AM

"I do object to people saying that arguments against such empirically-grounded conceptions of God capable of testing based on our shared, intersubective reality are any sort of evidence against conceptions which explicitly reject the notion of testable, empirical, inter-subjective evidence for God."

What other kind of evidence for God is there? And what religion explicitly rejects claims that its followers can "know God"?
If anyone's conception of God actually exists (beyond some vague deistic entity) then we could indeed find "testable, empirical, inter-subjective evidence for God."
Unless you're arguing that science and religion are two, equally valid ways of knowing. If you are, [citation needed].

#56

Posted by: Rorschach Author Profile Page | October 8, 2009 4:02 AM

Oh man, it had to happen ! I have to agree with SC on something !

namely this @ 37 regarding Orac:

Except that he's shown up here to drive-by pop PZ for criticizing Mooney. He's been annoying and disappointing on this subject, taking sides without addressing the substance of the issues.

Yes well, I thought that was his general modus operandi anyway, but certainly on this issue.

Josh R @ 53,

Last I check, argumentum ad populum is still invalid

Maybe you should check again, since while possibly weak and open to attack, it certainly is not a formal fallacy per se.


Some people do advance God as a scientific hypothesis (YECs, for instance), and if they get proven wrong, that's their problem.

What does this even mean??

But many religious people do not do that, yet their belief in God is still treated as if it were a scientific hypothesis. That strikes me as fallacious, and in misrepresenting people's views, as rude

Are you saying we should treat people's delusions, and especially those of YEC's etc who are trying to shove them in people's faces and school curricula as nothing but mild aberrations, that we should be tolerant and mild-mannered about them and not evaluate them with the tools of science ? That would indeed make you an accomodationist I think.

#57

Posted by: shatfat Author Profile Page | October 8, 2009 4:10 AM

Congratulations, Greg Laden, I will now be seeing that dog in my nightmares.

Thanks fer nothin'!

#58

Posted by: raikoala Author Profile Page | October 8, 2009 4:11 AM

Come on, PZ, Mooney is not deluded, he is just a big old liar. He knows by far better than to claim Dawkins is an accomodationist and much, much better to even claim it repeatedly.

As for Josh Rosenau - one cannot take him seriously anymore after reading the comments on Jerry Coyne's blog - where Josh claims agnosticism about the effectiveness of wiccan rituals (among other things). Even though I hate overused standard-phrases, Josh Rosenau either thinks we're dumb enough to believe him, or he really is so open-minded, he'd better be wearing a helmet to keep his brains in place. Either way, there's no point in debating with someone who either IS so stupid or thinks WE'RE stupid.

#59

Posted by: shatfat Author Profile Page | October 8, 2009 4:18 AM

Isis isn't worth bothering with. The first time I stumbled across her blog my impression was that she was an idiot, and this recent kerfuffle reinforced that impression 10-fold. Plus, given a chance, she loves to spooge all over the internet. ScienceBlogs!wank indeed.

#60

Posted by: SC OM Author Profile Page | October 8, 2009 4:18 AM

So. No Answer? None? At all?

#61

Posted by: shatfat Author Profile Page | October 8, 2009 4:24 AM

Strange gods:

He now has an article in the Huffington Post (booooo) in which, even though he has read Richard Dawkins' unambiguous statement that he was simply stating the position that he has held all along, Mooney has to continue to fellate his strawman some more.
What he cares about is irrelevant to the fact that using cocksucking as an insult is not okay.

Well, I won't argue that PZ has turned in the most elegant sentence ever, but this is clearly a metaphor about the fatuousness of the activity in question, and not any sort of insinuation about Mooney's sex life.

So it's not really the same thing.

And before you pounce on me, answer me this: are you offended when repeated wanking on internet threads is referred to as "spooge" or (in the old Usenet lingo) "mental masturbation"?

#62

Posted by: shatfat Author Profile Page | October 8, 2009 4:28 AM

Sastra:

And what are the rules on limiting the amount of vitalism in science, given that we can't actually reference a vital energy force because it doesn't exist?

I'm confused about what you're trying to say. Is that a rhetorical question? If so, how is vitalism any different from belief in miracles from the point of view of science? Both are useless concepts that will only lead to frustration and many wasted hours.

That seems trivial to me so I somehow feel like I have missed your point, Sastra. Could you elucidate?

#63

Posted by: windy Author Profile Page | October 8, 2009 4:34 AM

I would argue one shouldn't analyze claims which are not scientific claims as if they were.

Should Mythbusters be taken off the air, then?

#64

Posted by: shatfat Author Profile Page | October 8, 2009 4:36 AM

@ bad Jim

Josh Rosenau is wedded to the concept of methodological naturalism, that science confines itself to natural explanations of natural phenomena, because this was a salient issue in the Dover trial. He doesn't like it when Jerry Coyne, among others, points out that most scientists reject supernatural explanations because they are never necessary, and responds with a rather outrageous piece of metaphysics, stipulating that the natural and supernatural realms are necessarily disjoint, contrary to the belief of the average American.

Well, it sounds funny when you put it that way! Kind of like those endless boring gabfests in Skeptical Inquirer about inductive vs. deductive reasoning and which one is primary.

Hmm, now that I think about it, it seems more like science is recursive and self-correcting. You can start with any crappy premise and start the ball rolling and after some fits and starts you'll start narrowing in on ... well, maybe not The Truth™, but at least a model that nicely approximates it.

#65

Posted by: shatfat Author Profile Page | October 8, 2009 4:43 AM

@ Josh

Bad Jim: You're a moron. [...] Nor do I give a flying fig what "the average American believes." Last I check, argumentum ad populum is still invalid. If there's an objective reality to the question, then that's what matters, and if not, then it's a case of de gustibus non est disputandum. If you want to make a case against methodological naturalism, make it, but recognize that such arguments do a lot of work for creationists.

Hahahahaha! For one so conversant with Latin, one would think you'd be familiar with the phrase argumentum at hominem.

#66

Posted by: Rorschach Author Profile Page | October 8, 2009 4:49 AM

@ 65,

Ok, this is getting out of hand,

can everyone please do a quick readup on the fallacies they claim others make before they post and make themselves look rather silly !

Bad Jim: You're a moron
[...]
Hahahahaha! For one so conversant with Latin, one would think you'd be familiar with the phrase argumentum at hominem.

Embarrassing.

#67

Posted by: Walton, Marquis of Carabas Author Profile Page | October 8, 2009 4:57 AM

Why the hell would anyone want a puppy? Cats are far superior in every respect.

#68

Posted by: Knockgoats Author Profile Page | October 8, 2009 5:39 AM

I>Why the hell would anyone want a puppy? Cats are far superior in every respect. - Walton

Well, one does note certain similarities between cats and glibertarians ;-):

Completely selfish - CHECK
Antisocial - CHECK
Environmentally destructive - CHECK
Unable to make a rational case for their views - CHECK
Furry with a long tail - oh, OK, forget that one.

#69

Posted by: Zach Voch Author Profile Page | October 8, 2009 5:39 AM

shatfat@65:


Hahahahaha! For one so conversant with Latin, one would think you'd be familiar with the phrase argumentum at hominem.

...which is fallacious only if Rosenau has used insults in place of dealing with bad jim's "argument" (though I hardly credit anything in bad jim's post as an argument).

Rosenau@53


If you want to make a case against methodological naturalism, make it, but recognize that such arguments do a lot of work for creationists.

The case against methodological naturalism should be made on its own merits, regardless of what usefulness it may have to creationists.

I would argue one shouldn't analyze claims which are not scientific claims as if they were. I don't know if I'm an accommodationist or not, but if I am, that's a fairer description of my views. Some people do advance God as a scientific hypothesis (YECs, for instance), and if they get proven wrong, that's their problem. But many religious people do not do that, yet their belief in God is still treated as if it were a scientific hypothesis.

Hence the problem that such an overwhelming number of religious claims are open to the investigation of science. In liberal Christianity and elsewhere, this is not so much of a problem. In the apophatic form, religion not only fails to make scientific claims, but any substantive statements whatsoever. In these vague (if not completely claim-free) forms, there is obviously little point in demanding scientific rigor, but that's not the popular form of religion. YECs are an obvious but hardly representative example.

Whenever such claims are presented as factual or proselytized, I feel that it is a reasonable normative expectation to demand objectively verifiable evidence and/or logical argument for the acceptance thereof, regardless of the `scientific' nature of those claims.

And once we have it established that the faith in question accepts the findings of science and makes no contradictory empirical claims, we return to the compatibility argument. Statements as seemingly unscientific as "God loves mankind" have expected outcomes subject to the evidence of our senses, and so the problem of evil arises (a problem compounded by evolution). And again with evolution, we lose our place as a `special' or else `planned' creation, unless empirical claims are made to the contrary.

As far as I am aware, ruling out mankind as a planned outcome of creation (another problem in and of itself) rules out most forms of religion off the bat.

In other words, I have no problem with people attacking some religions, but I do think it's erroneous to take those arguments against some religion as evidence that all religion is false.

Quite right, considering that "all religion" is a hopelessly broad and ill-defined category. Whenever we tread into this realm of "conceptions which explicitly reject the notion of testable, empirical, inter-subjective evidence for God", we go beyond the bounds of demonstrably true statements from the beginning, 'scientifically' or otherwise. I would recommend QualiaSoup's latest vid for a colorful explanation. In these cases, the claims of religion never go beyond the assertion stage, assuming that they are logically consistent or meaningful. And yet, even here I would say that it is essential to challenge these claims on their own merits, and I would consider the rejection of 'inter-subjective evidence' as a weakness.

#70

Posted by: Josh Rosenau Author Profile Page | October 8, 2009 6:07 AM

Rorschach: "Are you saying we should treat people's delusions, and especially those of YEC's etc who are trying to shove them in people's faces and school curricula as nothing but mild aberrations, that we should be tolerant and mild-mannered about them and not evaluate them with the tools of science?"

No. That's actually the opposite of what I'm saying. Thanks for asking.

Zach Voch: "The case against methodological naturalism should be made on its own merits, regardless of what usefulness it may have to creationists."

Sure, but it is reasonable to bear in mind the broader context, and not to be blithe about dismissing the basic way science has worked for centuries.

SC OM: Sorry, missed that you were asking me a question. I believe I meant that some religions basically say that science is right, and don't advance claims which contradict science as a method or the knowledge gained by applying science. They advance their claims in the non-empirical, "liberal" sense described by Zach above, basically.

I think the epistemological questions raised by such religious groups are more nuanced than Zach seems to, but it's not a point I feel strongly about. I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance. I've seen several liberal-to-moderate religious people use such experiences as an analogy to describe their experince of religion, so this is not totally abstract.

#71

Posted by: Knockgoats Author Profile Page | October 8, 2009 6:16 AM

If there's an objective reality to the question, then that's what matters, and if not, then it's a case of de gustibus non est disputandum. If you want to make a case against methodological naturalism, make it, but recognize that such arguments do a lot of work for creationists. - Josh Rosenau

Erm... oh, I get it - you're just keeping us on our toes Josh - the inconsistency between the two sentences was deliberate. Wasn't it?

Some people do advance God as a scientific hypothesis (YECs, for instance), and if they get proven wrong, that's their problem. But many religious people do not do that, yet their belief in God is still treated as if it were a scientific hypothesis.

All religions make factual claims. Those claims can legitimately be subjected to rational criticism, in the same way as any other factual claims - scientific, historical, legal, political, personal, whatever. For example, almost all Christians claim that their God is omnipotent, and loves us. There is overwhelming evidence against this, since he never does anything to demonstrate it - allowing rapes, murders, genocide, epidemics, famines etc. to proceed unchecked.

I do object to people saying that arguments against such empirically-grounded conceptions of God capable of testing based on our shared, intersubective reality are any sort of evidence against conceptions which explicitly reject the notion of testable, empirical, inter-subjective evidence for God. In other words, I have no problem with people attacking some religions, but I do think it's erroneous to take those arguments against some religion as evidence that all religion is false. [my emphasis]

Keeping us on our toes again, eh Josh! For those not as bright as you, I'll just note that the two pieces of text on either side of the emphasized phrase do not mean anything close to the same.

#72

Posted by: Rorschach Author Profile Page | October 8, 2009 6:26 AM

Now then Josh R,

No. That's actually the opposite of what I'm saying. Thanks for asking.

You said :

I do not object to people challenging attempts to argue that religious belief is based on empirical evidence. I do object to people saying that arguments against such empirically-grounded conceptions of God capable of testing based on our shared, intersubective reality are any sort of evidence against conceptions which explicitly reject the notion of testable, empirical, inter-subjective evidence for God.

How noble of you.Mate, you should probably not get into Psychiatry.Then again, with the whole "intersubjective evidence for god" thing you might become popular very soon.

I have no problem with people attacking some religions, but I do think it's erroneous to take those arguments against some religion as evidence that all religion is false.

Ehm, what?? So we can say that Islam is garbage, say, but that it's so not the same as Xtianity? They're like,soooo different right ! Person A's delusion is like, really cool and based on real world perceptions and this cool book , but Person B's delusion is like, totallly ludicrous !
Yep, makes sense, you have me convinced there !

I would be interested to know how and where you draw the line between these "some" religions that are clearly rubbish, and the ones that we might have to consider seriously.

#73

Posted by: Knockgoats Author Profile Page | October 8, 2009 6:26 AM

Sure, but it is reasonable to bear in mind the broader context, and not to be blithe about dismissing the basic way science has worked for centuries. - Josh Rosenau

Except it hasn't. Until well into the 19th century geologists were seeking evidence of the Noachian deluge, and biologists interpreted homologies as evidence of the Creator's divine design decisions. Even Alfred Russel Wallace considered that the expansion of the human brain must have been caused directly by God. Through the later 19th and early 20th centuries, scientists involved themselves in experiments on communication with the dead. Methodological naturalism is the outcome of experience - that non-naturalistic hypotheses do not lead anywhere useful - and is as provisional as anything else in science. If it is presented as a dogma rather than a pragmatic guideline potentially subject to revision, that gives creationists warrant to say that science unfairly and irrationally excludes supernatural causes.

#74

Posted by: Zach Voch Author Profile Page | October 8, 2009 6:30 AM

Rosenau@70


I think the epistemological questions raised by such religious groups are more nuanced than Zach seems to...

I felt that my post was long enough as it was, but I do understand that there's more to it than that.

I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance. I've seen several liberal-to-moderate religious people use such experiences as an analogy to describe their experince of religion, so this is not totally abstract.

Hardly. `Subjective aesthetic experiences' are to be distinguished from `subjective factual claims'. Even if we were to demand that God set up a video blog to accept his/her existence, that would have nothing to do with the aesthetic experiences of music, works of fiction, or poetry. The enjoyment of those items does not depend on the factual content.

If my experience is any measure, people who are religious beyond the "social level" seek deep 'subjective aesthetic experiences' in their faith, but if they claim that any part of that subjective aesthetic experience contains truths separate from themselves, it is reasonable to expect some form of justification (particularly in the case of proselytism). There's a big gap between "factual claim" and "aesthetic experience".

A "broom which sweeps away such liberal faiths" does not have to (nor is there any foreseeable reason why it should) sweep away the capacity to enjoy dance. I think that you can safely ditch this fear.

Also, my sincere thanks for your work with the NCSE.

#75

Posted by: Naked Bunny with a Whip Author Profile Page | October 8, 2009 6:52 AM

I'm a cocksucker, even if not as often as I might like. When folks use that term as an insult, they're insulting me.

You state that like it's objective truth, MAJeff. It's not. Insults are wholly subjective phenomena, and I see plenty of people who go out of their way to be offended by insults not directed at them. If you really want to be insulted by other people being called "cocksuckers", fine, but don't try to drag this fellow cocksucker into your little ball of anger.

Maybe I'm too touchy-feely for my own good, but one thing I've gotten from therapy is that I control my reactions to what others say. A lot of problems start with the statement "you make me feel x" because it has a false premise at its base. Your feelings are valid and important, but it's up to you whether or not to deal with them constructively.

I apologize for griping at you.

#76

Posted by: Roger Author Profile Page | October 8, 2009 6:56 AM

ZOMGPuppies!!!!11!

#77

Posted by: Knockgoats Author Profile Page | October 8, 2009 7:02 AM

I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance. - Josh Rosenau

Do you also worry that the monster in the closet will leap out and get you when you switch the light off? That would be at least equally rational.

#78

Posted by: Zach Voch Author Profile Page | October 8, 2009 7:07 AM

Rosenau:


I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance.

Forgot to add this earlier, but the broom that sweeps away liberal faiths is entirely unnecessary for the fundamentalist versions, which already reside in Denyrealityville, USA and Shutyourearsandlalalalibad, Saudi Arabia.

#79

Posted by: Gregory Greenwood Author Profile Page | October 8, 2009 7:28 AM

I do not really see how Mooney managed to misinterpret Professor Dawkin's position. The concept of cognitive dissonance is well understood. The human mind is fully capable of holding too wholly contradictory sets of convictions as true. There is no reason why a person cannot hold religious belief and still be a scientist.

Having said this, it does not alter the fact that science and religion are incompatible as systems for understanding reality for the simple reason that science actually deigns to deal with the facts, a claim that religion cannot make. Science concerns itself with hard evidence, functional methodology and intellectual rigour whereas religion concerns itself with magical thinking and outmoded mythology (and that's putting it politely).

If a humble layman such as myself can understand this (to be honest, rather glaringly obvious) distinction then I find it rather surprising that a figure of Mooney's scientific stature cannot.

The logical implication of Mooney's position is that if an atheist ever expresses anything short of vitriollic scorn for each and every theist then that atheist's position is inconsistant. If you are not a radical, bible-burning, cleric-baiting, baby-eating sociopath then don't go around calling yourself an atheist. This is an almost comedic 'strawman' presentation of atheism.

As for Mooney's statement that;

"Dawkins appears to be grappling with a communication problem . . . After writing a million-selling atheist "consciousness-raiser" and "come-out-of-the-closet" book, is it at all surprising that Dawkins now finds his evolution book being prominently linked to atheism in the media mind?"

I think that Professor Dawkins would not see the linking of evolutionary theory and atheism in the public mind as problematic at all. Indeed, he would probably argue that atheism is the logical outcome flowing from of a thorough understanding of the theory of evolution.

The Greatest Show on Earth, however is not about atheism primarily. It is about presenting the evidence supporting the Theory of Evolution in a format that may be readily understood by a layman such as myself. The Professor becomes understandably annoyed when interviewers and critics wilfully misinterpret this work as a rehash of the God Delusion. No author would be pleased when they present a new book only for the media to insist on talking about one of the author's prior works to the exclusion of all else.

#80

Posted by: Ray Moscow Author Profile Page | October 8, 2009 7:43 AM

I just read Mooney's latest posting on Dawkins' supposed reversal. Mooney is either very dense or somewhat dishonest.

Either way, he's a waste of time.

#81

Posted by: Carlie of the lacy, gently wafting adjectives Author Profile Page | October 8, 2009 7:58 AM

Insults are wholly subjective phenomena, and I see plenty of people who go out of their way to be offended by insults not directed at them. If you really want to be insulted by other people being called "cocksuckers", fine, but don't try to drag this fellow cocksucker into your little ball of anger.

But it can also be viewed as a social phenomenon, in a similar fashion to the cross debate on the other thread. An environment in which "cocksucker" is an acceptable, common insult is one that implicitly agrees that it is indeed a bad thing, and contributes to reinforcing people's beliefs that it's a bad thing. (In the same way, having crosses all over federal land implies that the government supports Christianity whether the occasional Jew or Hindu is offended by it or not.) Whether you think it's an insult or not, standing by while other people use it as one gives cover to them thinking that it's a bad thing to be. And if no one calls them on it, they'll assume everyone else agrees with them.

#82

Posted by: Noni Mausa Author Profile Page | October 8, 2009 8:08 AM

Hah. "Happy Monkey" meets "Sad Puppy."

As in:

"I have a Sad Puppy today, gotta shovel a few yards of topsoil before the snow falls."

Noni
owner of Happy Puppy

#83

Posted by: Matt "Nora" Penfold Author Profile Page | October 8, 2009 8:09 AM

I think that Professor Dawkins would not see the linking of evolutionary theory and atheism in the public mind as problematic at all. Indeed, he would probably argue that atheism is the logical outcome flowing from of a thorough understanding of the theory of evolution.

Dawkins has said that one of the reasons he is an atheist is because he is a scientist, and nothing he has studied in science gives him any reason to believe god exists.

There are data that show an inverse correlation between scientific education and belief in god. Essentially the more someone knows about science the less likely they are to believe in god. And if they do believe in god they are more likely to believe in some kind of non-interventionist god.

#84

Posted by: Anri Author Profile Page | October 8, 2009 8:42 AM

I would argue one shouldn't analyze claims which are not scientific claims as if they were. I don't know if I'm an accommodationist or not, but if I am, that's a fairer description of my views. Some people do advance God as a scientific hypothesis (YECs, for instance), and if they get proven wrong, that's their problem. But many religious people do not do that, yet their belief in God is still treated as if it were a scientific hypothesis. That strikes me as fallacious, and in misrepresenting people's views, as rude. Neither commends it as a style of argument. It is also, to borrow your phrasing, sloppy, as it introduces category errors.

Would the statement "god exists" be a claim about reality?
If so, why would it not be a scientific claim?
If not, are you stating that the majority of the religious would say something along the lines of "I believe in god, but I don't think he exists." in seriousness?

As far as scientific scrutiny destroying the enjoyment of literature or music - I don't have to believe that the characters or events described in The Lord of the Rings exist(ed) to enjoy it. But if you believe that most of the faithful read their holy book with the same approach that I read Tolkien, you need to get out more.

#85

Posted by: Matt "Nora" Penfold Author Profile Page | October 8, 2009 8:51 AM

Anri,

Even if we allow that belief that god exists is not an empirical claim in itself, how many believers really think their god does not intervene in the Universe ? They would be admitting their god can do nothing. Most believers do not accept that. They might not think the Earth is less than 10,000 years old, but they do think their god answers prayers, or can make a woman pregnant yet have her remain a virgin, or bring the dead back to life.

#86

Posted by: Naked Bunny with a Whip Author Profile Page | October 8, 2009 8:57 AM

And if no one calls them on it, they'll assume everyone else agrees with them.

That's not my point, though. I don't care if people express their disapproval over using "cocksucker" as an insult, nor did I say they should stop it. I do care if they try to pass off their opinion as objective fact because that implies I agree with it. MAJeff and SGBM both implied that using "cocksucker" as an insult is objectively wrong. By your own argument, I was right and proper to "call them out" on that so they don't assume that everybody else agrees with them.

#87

Posted by: Wowbagger, Man-Hating Man of Pharyngula Author Profile Page | October 8, 2009 8:57 AM

Josh Rosenau wrote:

I think the epistemological questions raised by such religious groups are more nuanced than Zach seems to, but it's not a point I feel strongly about.

People cling to the tenets of their religion for emotional, not rational, reasons. No Christian has a better argument for God and Jesus than a Muslim does for Allah or a Hindu does for Ganesh - and all are equally valid from a rational perspective. And they can't all be right, can they?

So, where's the nuance? I think that what you call 'nuance' is more accurately referred to as sophistry - since any argument for religion is designed to support the already-held proposition, rather than being the means by which that proposition is reached.

#88

Posted by: Aratina Cage Author Profile Page | October 8, 2009 9:01 AM

If you are not a radical, bible-burning, cleric-baiting, baby-eating sociopath then don't go around calling yourself an atheist.
Uh, Gregory. You forgot "cracker-piercing". Yeah :)
#89

Posted by: Naked Bunny with a Whip Author Profile Page | October 8, 2009 9:04 AM

Some people do advance God as a scientific hypothesis (YECs, for instance), and if they get proven wrong, that's their problem. But many religious people do not do that, yet their belief in God is still treated as if it were a scientific hypothesis.

Not really. In my experience, it's treated as irrelevant. A god that can't influence the physical universe can't be disproven by science, sure, but that's only because it's such an impotent notion to begin with. Such a god has no meaningful existence outside the minds of those who believe in it, and it has no power aside from what the believers possess.

#90

Posted by: Stephen Wells Author Profile Page | October 8, 2009 9:06 AM

@70: A broom for religious faith will not sweep away any kind of aesthetic experience for sane people. I enjoy ballroom dancing. Ballroom dancing is an enjoyable experience for me. Terpsichore is the Greek muse of dance. My enjoying ballroom dancing does not prove the existence of Terpsichore. I enjoy sex. Sex is enjoyable for me. Ishtar is an Assyro-Babylonian sex goddess. My enjoying sex does not prove the existence of Ishtar. Capisce?

You know, the Alexander technique advocates imagining a golden cord from the top of your head going up into the sky, to improve your posture. If you find that this improves your posture you could reasonably conclude that visualising the cord improves your posture. You could _not_ conclude that the cord actually exists unless you had some evidence for the cord!

#91

Posted by: Knockgoats Author Profile Page | October 8, 2009 9:13 AM

You know, the Alexander technique advocates imagining a golden cord from the top of your head going up into the sky, to improve your posture. -Stephen Wells

Drat! So that's where I've been going wrong! I've been imagining a silver cord, so of course my posture has remained as bad as ever ;-)

#92

Posted by: PZ Myers Author Profile Page | October 8, 2009 9:34 AM

A clarification: I have no problem at all with fellatio, and think it is a wonderful way to give men pleasure, so I definitely do not use the term as an insult. The insulting part is the metaphor that Mooney is fellating a straw man, which gives no one any pleasure and can only give the fellator a dry mouth and lots of chaff to pick out of their teeth.

#93

Posted by: heddle Author Profile Page | October 8, 2009 9:41 AM

I can't speak for any of those famous people being criticized. But I can explain why I always harp on the but some good scientists are religious theme: because it is the only point that is relevant.

You don't like people dwelling on it, because it is a constant reminder of the weakness of your argument.

If you take that off the table what's left is the anemic: they are psychologically incompatible. Or philosophically incompatible. Or epistemologically incompatible. And in spite of the fact that Coyne stupidly uses language like "it has been demonstrated" —it has not— because such things can never be demonstrated scientifically, they can only be argued, with sprinklings of meaningless catch-all words like "compartmentalization" and misused terms like "cognitive dissonance". These arguments only demonstrate their premise to one group and one group only: the choir.

We come back, time and time again, to the fact that there are religious scientists, because that is the show-me-the-money point. If their religion does not effect their science, or if it can not be demonstrated that it does, then the incompatibility is meaningless.

You should stick to the "religion is bad" argument. At least that is a claim that one can attempt to substantiate. It is not a new claim of course, but it has the virtue of lending itself to quantitative analysis. Unlike the vomitous "religion and science are incompatible" bromide which is total pseudoscientific, unfalsifiable, data-free, prediction-free, non-demonstrable, manifestly (in that it makes a claim about religion rather than some religions) false gobblygook that reeks to high heaven like the steaming pile of diarrhetic bullshit that it is.

#94

Posted by: InfuriatedSciTeacher Author Profile Page | October 8, 2009 9:46 AM

Josh said:

Last I check, argumentum ad populum is still invalid.

From the NCSE Faith Project postion on the compatibility of science and religion, here


Can someone accept evolution as the most compelling explanation for biological diversity, and also accept the idea that God works through evolution? Many religious people do.

Pot, have you met kettle?

#95

Posted by: Stephen Wells Author Profile Page | October 8, 2009 9:51 AM

Heddle, see earlier regarding compatibility of Christianity with murder; clearly if the only show-me-the-money point is that people can be both murderers and Christians, then Christianity and murder are compatible.

Have another go, maybe? You could invoke a No True Christian argument for us! Really break some new ground!

#96

Posted by: Rev. BigDumbChimp Author Profile Page | October 8, 2009 9:53 AM

Heddle, do you agree that if a scientist starts inserting god for answers to scientific questions that it is a problem for the scientific process, or not?

#97

Posted by: Matt "Nora" Penfold Author Profile Page | October 8, 2009 9:55 AM

Heddle has little choice but to claim philosophical compatibility is not important. He is on record as admitting he believes miracles happen.

#98

Posted by: nigelTheBold, Minister of Spankings Author Profile Page | October 8, 2009 9:58 AM

I think the epistemological questions raised by such religious groups are more nuanced than Zach seems to, but it's not a point I feel strongly about.

What epistemological questions?

To the best of my knowledge, there is no complete, coherent metaphysical proposition of "god." Therefore, there can be no unique epistemological conclusions drawn from the non-existent definition. There is no "nuance" here; there is only self-indulgent fantasy.

The most complete, coherent description of a god is Spinoza's, which is nothing more than the projection of our own astonishment at the universe. This god is indistinguishable from objective naturalism, to the point where it is merely a synonym for reality.

The epistemology of science is compatible only with the most neutered religions. The instant a religion makes a metaphysical claim, it becomes a target for scientific questioning. Without a metaphysical claim, a religion has at best a tenuous link to ethics, the only other purview of religion.

Liberal Chrsitianity (such as the panentheism of John Shelby Spong) is just as indefensible a belief system as full-on fundamentalist young-earth creationism, and for the same reasons: there is no complete, coherent metaphysical grounds for an epistemology.

#99

Posted by: Nerd of Redhead, OM Author Profile Page | October 8, 2009 10:00 AM

Yawn, Heddle is still being a twit. Religion and science are incompatible. But I'm not going to argue that with Heddle. We should just let him talk to himself. That way, in his mind, he can have an intelligent conversation.

#100

Posted by: InfuriatedSciTeacher Author Profile Page | October 8, 2009 10:05 AM

Heddle> nice diatribe... and you're absurdly off-base. Whether or not people are capable of double-think has no bearing what-so-ever on the compatibility of science and religion. To claim otherwise falls directly into the "argument from popularity" fallacy.
You clearly dislike the incompatibility argument, and have also clearly mistaken it for one that can't be empirically demosntrated. If the statement is that they two are logically incompatible, that it isn't rational to believe both in a creator and that all life can arise through natural process (and that is indeed the argument), then you've either intentionally misrepresented the point, you're too dense to comprehend the point, or you lack an understanding of elementary logic. Did I leave an option out?

If their religion does not effect their science, or if it can not be demonstrated that it does, then the incompatibility is meaningless.

No, the incompatibility is still clearly there. They simply manage to use two conflicting methods at two seperate times. That doesn't make them correct

Please demonstrate how philosophy and psychology are anaemic, while you're at it... I'd love to hear that one.

If one accepts that life can arise from naturalistic causes, it is logically untenable to propose the unecessary addition that some deity was involved. That's the crux of the argument. If you assert that your god did intervene in the process, then there should be some evidence of that somewhere... thus it is testable, and not pseudoscience at all (merely wrong).

If you want to claim that a religion that lacks miracles and any intervention by their deity, basically what amounts to deism, then I can accept that. It's an illogical addition, but not my issue. Collins, Miller, and the rest of truely "religious scientists" don't fall into that category; Their religion makes testable claims about the natural world that happen to be false.
Just because you apparently don't understand philosophy doesn't make it bullshit, sorry mate.

#101

Posted by: SC OM Author Profile Page | October 8, 2009 10:23 AM

Either justify the claim or retract it.

Hahaha!

I would argue one shouldn't analyze claims which are not scientific claims as if they were.

I'm so tired of this "untestable hypothesis" bullshit. People make a fact claim and then run away from it, arguing that it can't be defined or tested scientifically. If a fact claim can't be defined or tested scientifically, it's not outside of or above science - it's simply rubbish.

Some people do advance God as a scientific hypothesis (YECs, for instance), and if they get proven wrong, that's their problem. But many religious people do not do that,

They advance the existence of their deity as a fact claim. They advance various acts of their deity as fact claims.

yet their belief in God is still treated as if it were a scientific hypothesis.

The existence and interventions of their deity are treated as fact claims. Which they are. (Their belief is quite obviously real.)

That strikes me as fallacious, and in misrepresenting people's views, as rude. Neither commends it as a style of argument. It is also, to borrow your phrasing, sloppy, as it introduces category errors.

This is blather.

SC OM: Sorry, missed that you were asking me a question.

Fine. Would you care to answer it?

I believe I meant that some religions basically say that science is right, and don't advance claims which contradict science as a method or the knowledge gained by applying science. They advance their claims in the non-empirical, "liberal" sense described by Zach above, basically.

I asked you a simple question. Why can't you just answer it?

I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance.

OK, what the bloody hell? We've evolved aesthetic sensibilities. This has zero to do with the fact claims of various religious sects. (By the way, you might like Barbara Ehrenreich's Dancing in the Streets.)

***

heddle,

Fuck off. Seriously. Your arguments have been roundly defeated here, and you seem to believe that if you wait long enough before returning people will have forgotten, and you can repeat them as if the earlier discussions never happened. No.

#102

Posted by: druidbros Author Profile Page | October 8, 2009 10:29 AM

...Did I leave an option out? ...

... a higher dose of thorazine is needed?

#103

Posted by: Knockgoats Author Profile Page | October 8, 2009 10:35 AM

I can't speak for any of those famous people being criticized. But I can explain why I always harp on the but some good scientists are religious theme: - heddle

So can I: it's because you're a fuckwitted bore with nothing of relevance or interest to say.

#104

Posted by: Peter Beattie Author Profile Page | October 8, 2009 10:36 AM

» Josh Rosenau:
Bad Jim: You're a moron.

Well, I guess it's okay then to call you an idiot, Josh, for suggesting that:

1. you got scorn simply for mentioning the trivial kind of compatibility,
2. "[you], or NCSE, or anyone else, absolutely must adopt a position on the matter or have asinine nicknames slapped on them",
3. RD praises Francis Collins, and
4. definitions of compatibility and accommodationism haven't already been given in abundance.

For #4, see Jerry Coyne's post on Genie and the Grand Canyon.

#3 is plainly ridiculous as RD has consistently opposed Collins's bizarre views and his patently being influenced in his assessment of science by his religion.

#2 is just about as stupid as it gets, since everybody involved in this discussion on the Coyne et al. side has explicitly said that their preferred solution would be for NCSE to take no position on the matter at all.

And amazingly, #1 is even stupider, since also everybody has always acknowledged the trivial kind of compatibility. We just don't then shut our brains down and stop thinking because it seems more politically expedient that way.

#105

Posted by: Anri Author Profile Page | October 8, 2009 10:37 AM

Even if we allow that belief that god exists is not an empirical claim in itself, how many believers really think their god does not intervene in the Universe ? They would be admitting their god can do nothing. Most believers do not accept that. They might not think the Earth is less than 10,000 years old, but they do think their god answers prayers, or can make a woman pregnant yet have her remain a virgin, or bring the dead back to life.

Exactly, Matt, that was more-or-less my point. Except that I am not at all certain why we should concede that a claim that god exists is not emperical. I haven't yet heard a cogent distinction between a god that cannot interact with the universe and one that does not exist at all.

If the faithful with to state the god's existance is beyond current scientific techniques to detect, that's fine - let them say so. But if they wish to say that god is forever beyond the reach of science, in theory and by definition, that appears to be tatamount to saying the god does not exist at all.
Which, of course, is also fine.

#106

Posted by: robinsrule Author Profile Page | October 8, 2009 10:42 AM

I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance.

You know Mr Spock was very good on the Vulcan lute.

#107

Posted by: Rev. BigDumbChimp Author Profile Page | October 8, 2009 10:48 AM

I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance.

This I'll never understand. I'm about as atheist as it comes and I was a sculpture major in college (for a while) am a semi-pro (soon full time) photographer and love music and culinary arts about as much as anything.

I just do not understand that line of reasoning at all.

#108

Posted by: SC OM Author Profile Page | October 8, 2009 10:55 AM

(soon full time) photographer

wOOt! Awesome.

(Did you get my email, btw?)

#109

Posted by: Coriolis Author Profile Page | October 8, 2009 10:57 AM

Lol. Heddle for all your protestations, I wonder how you would interpret these simple facts (I think I remember asking you this before when you made similar claims, although typically, you never answered):

~10% of the general US population is non-believers
~50% of scientists are non-believers
~93% of NAS scientists are non-believers

How exactly does this not imply that,

a) Being a non-believer either increases your chances of being a scientist (by a factor of about 5x), or being a scientist leads to lack of belief

b) That being a non-believer makes it more likely to be a member of the NAS (or that being a member of the NAS leads to non-belief). And of course if we can agree that NAS scientists are on average better then non-NAS scientists, the conclusions are obvious.

So yes, religious people can be good scientists. But that's not to say that there isn't a pretty real and practical problem that most people have with being both religious and a good scientist.

#110

Posted by: qbsmd Author Profile Page | October 8, 2009 11:04 AM

Posted by: Sastra

What does Orac and alt med have to do with this? He's pretty much kept out of the Frame Wars, from what I've seen.

His main point seemed to be "using the name Chamberlain counts as a Godwin, so knock it off".

#111

Posted by: qbsmd Author Profile Page | October 8, 2009 11:07 AM

Posted by: http://fordi.org/login/

[Posted on both Josh and Chris' articles] As I'm sure both Dawkins and the NCSE will agree, it's really this simple: As processes, religion and science are incompatible. Similar to how ice-skating and biking are incompatible. You can't perform both at the same time and expect to be reasonably successful at either. Rather, you'll tend to look a bit silly in both cases.

That doesn't imply that a person can't know how to do both. Such an assertion would be... well, it would be, as has been accused, a strawman of a real argument.

That's a great analogy; the best I can remember seeing on this topic. Hopefully it's clear enough to help move the conversation forward.

#112

Posted by: titmouse Author Profile Page | October 8, 2009 11:08 AM

You know Mr Spock was very good on the Vulcan lute.

Ha! That's a meme smackdown worth stealing.

#113

Posted by: Anri Author Profile Page | October 8, 2009 11:17 AM

And in RE: heddle -

Let's assume we have a highly skilled auto mechanic. He knows how to use all of the tools of his trade, and is fully capable of diagnosing, repairing, and/or replacing almost any problem component in the types of vehicles he services.

Let's also assume, however, that this mechanic read a book on the Invisible Pushing Pixies that move the parts of an automobile engine. He finds this book inspiring, and accepts the belief in the Pixies without any further evidence for their existence. In further auto repairs, he goes through the procedures of repair as if the engines ran off of exploding gasoline vapor, but he knows in his heart that it's the Pixies.

The point being made here is that there's little doubt that our hypothetical mechanic can be good at his job, regardless of his Pixie belief.
The other point is that the theory that these engines run off of gasoline is not weakened if one, or many, or even all, auto mechanics believe in the Pixies.

#114

Posted by: qbsmd Author Profile Page | October 8, 2009 11:24 AM

I tried to post this on TfK, but keep getting an error. There do seem to be narrower and wider definitions of "accomodationist". I think the widest can be defined based on your post on Pharyngula (http://scienceblogs.com/pharyngula/2009/10/my_regrets_on_your_traumatic_b.php#comment-1985330)

Posted by: Josh Rosenau I do object to people saying that arguments against such empirically-grounded conceptions of God capable of testing based on our shared, intersubective reality are any sort of evidence against conceptions which explicitly reject the notion of testable, empirical, inter-subjective evidence for God.

Accomodationist: (n.) One who argues that it is justifiable to believe things (esp. religious) without testable, empirical, inter-subjective evidence, i.e. that there are other ways or knowing.

Fatheist: (n.) One who argues that it is justifiable to believe things (esp. religious) without testable, empirical, inter-subjective evidence without believing in any such things, i.e. an atheist accomodationist.

#115

Posted by: Matt "Nora" Penfold Author Profile Page | October 8, 2009 11:33 AM

Qbsmd,

A while ago Rosenau posted on blog explaining how religion can be another way of knowing. He did not actually bother explaining what it was that it allowed you to know (except that it was not empirical knowledge, and he did not provide any examples. He also was not clear on what religion can explain that other fields of study cannot. He offered no examples of knowledge that can only come from religion.

#116

Posted by: titmouse Author Profile Page | October 8, 2009 11:33 AM

I don't git the accommodationist dust up.

Humans are creatures living between what is and what is wished for. That tension is motivation, movement, life.

Our shared map of reality, aka science, is bounded by evidentiary limits. No corroborative data, no getting on the map. Is the angel Moroni on the map? No, he is not.

Science and religion --as maps of reality-- are not compatible. This is obvious, no? Am I missing something?

Scientists can be religious. They can play the lotto. They can try to have their cake and eat it too. Also obvious, yes?

Politically, it might not be wise to emphasize the problem with Moroni and the map. Why provoke a fight when you and your Mormon friend are trying to do beetle research?

Maybe this "accommodationist" argument is the old "pick yer battles" problem?

#117

Posted by: Matt "Nora" Penfold Author Profile Page | October 8, 2009 11:42 AM

Maybe this "accommodationist" argument is the old "pick yer battles" problem?

With Rosenau that would seem to be the case.

However creationism is only one aspect of the problem many see with religion. Potential religious allies in the evolution battle are not always allies in other battles. The Catholic church supports evolution over creationism so is potential ally in that battle. It also denounces the use of embryonic stem cells in research, so it is hardly an ally in the search for cures for disease using stem cells.

#118

Posted by: InfuriatedSciTeacher Author Profile Page | October 8, 2009 11:44 AM

titmouse> It should be a "pick your battles problem. My issue with accomodationism is that groups such as NCSE, who could just as easily avoid the discussion altogether and allow the religious to justify their beliefs to each other rather than making the arugment for compatibility for them. This seems to be Coyne's problem with it as well, but perhaps I've miscontrued him...

#119

Posted by: sqlrob Author Profile Page | October 8, 2009 11:50 AM

I believe I meant that some religions basically say that science is right, and don't advance claims which contradict science as a method or the knowledge gained by applying science.

Now, given that the main actors in this are PZ and Dawkins, so we're talking about the Western world, what percentage of religious individuals are we talking here? Somewhere in the rounding or statistical error?

You're being very disingenuous.

#120

Posted by: Ophelia Benson Author Profile Page | October 8, 2009 11:54 AM

Josh R

You said

Bad Jim: You're a moron. I never told anyone to shut up, and it's the worst sort of well-poisoning bullshit to claim I did. Either justify the claim or retract it.

But Bad Jim didn't say you did tell anyone to shut up - so you're the one who should be retracting.

Look again. What Bad Jim said was

Mooney and Rosenau and the rest would rather atheists just shut up. They'd prefer us back in the closet.

You do see the difference, I hope.

#121

Posted by: Matt "Nora" Penfold Author Profile Page | October 8, 2009 11:57 AM

I believe I meant that some religions basically say that science is right, and don't advance claims which contradict science as a method or the knowledge gained by applying science.

That would be deism then. And even a pretty weak form of deism as that since there would be no place for god to have "started it all".

Maybe you skipped the part of "The God Delusion" where Dawkins makes it clear the argument against god set out in the book does not apply to that form of deism. He does though point out that such a god was not really worthy of the name. A god who has done nothing and can do nothing ? Pretty thin stuff for believers.

#122

Posted by: heddle Author Profile Page | October 8, 2009 12:03 PM

Coriolis,

Lol. Heddle for all your protestations, I wonder how you would interpret these simple facts [about the NAS scientists] (I think I remember asking you this before when you made similar claims, although typically, you never answered):

Except the multitudinous times that I did answer this supposed conundrum. You are not being truthful.

To repeat, for the Nth time: I can think of three contributing factors as to why there are, percentage-wise, fewer religious among the elite scientists.

1. You really are less likely to be very smart and religious. There is even an argument to be made that the bible predicts this.

2. Scientists tend to be honest and confident. This allows them to boldly proclaim their atheism, while the Joe Sixpack atheists, fearful of the stigma, won’t come out of the closet, as I sorely wish they would. That is, maybe the percentages among scientists are simply more accurate, or at least not all that skewed.

3. The best and brightest religious people are, unfortunately, steered into ministry rather than science. This would be in part due to your allies in this Religion v. Science war, the fundies, who are attacking from the eastern front.

None of these has anything to do with "religion is incompatible with science", because the NAS data has nothing to do with the alleged incompatibility.

Stephen Wells, #95

The Christianity/Murderer analogy is fatuous, as are most if not all of Coyne's arguments in this arena. For I can find people who faithfully follow the tools of their discipline (science) while they affirm and are faithful to the teachings of Christianity, with Collins being the current archtype. I cannot find someone who is an unrepentant murderer (i.e., has a lifestyle dedicated to murder) and is also faithful to the teachings of Christianity. I can only find someone who is an unrepentant murderer and not faithful to Christianity (though he may claim to be), or a faithful Christian who has, for whatever reasons, committed murder. Neither of what I can actually find is problematic.

RevBDC: #96

Heddle, do you agree that if a scientist starts inserting god for answers to scientific questions that it is a problem for the scientific process, or not?

If he claims to be doing science, yes. If he claims that the scientific answer for a problem is that a miracle happened then, like the IDers, (and like those arguing that science and religion has been demonstrated to be incompatible) he is in the pseudoscientific domain.

But arguing, more or less offline, that God is behind it all, while at the same time doing science in the lab just like an atheist scientist, is not detrimental. Otherwise you are led to absurd conclusions, like "PZ is good for science, but Newton was bad, because Newton wrote extensively on his view of the Atonement and speculated that God placed the planets in their orbits."

#123

Posted by: MrFire Author Profile Page | October 8, 2009 12:06 PM

Gregory Greenwood @79:

The human mind is fully capable of holding too wholly contradictory sets of convictions as true.

I'm assuming that was a typo, yet it still seems correct somehow :)

#124

Posted by: SC OM Author Profile Page | October 8, 2009 12:08 PM

Maybe this "accommodationist" argument is the old "pick yer battles" problem?

Yes, and it's the battle. You might be interested in this* (especially the video of the talk):

http://saltycurrent.blogspot.com/2009/08/alan-sokal-science-and-politics.html

*I had it wrong on one important point: it isn't Sokal who's changed his views on religion, but Mooney.

#125

Posted by: Blake Stacey Author Profile Page | October 8, 2009 12:14 PM

Josh Rosenau (#70):

I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance.

For some reason, I am reminded of a blog post by Greta Christina, who is about as vocal an atheist as the blogohedron can deliver:

I was at a wedding last weekend, a wedding of friends in the dance community that I'm part of, at which there was oodles of dancing. [...] I was dancing in a particularly good set, with a particularly good partner, doing a dance I'm particularly fond of, and I was getting that special transcendent brain/body fusion that I only ever get from dancing...

...and I was suddenly filled with this sense of wonder and awe -- that out of atoms and molecules, here we were managing to create the experience of joy.

Though I myself am no good at dancing, I have read a few books in my day. At university, I took enough literature classes for the fun of it that I almost got a literature minor by accident, and, as is well-known among these parts, I am an aspiring hack novelist. So, maybe it's just my personal bias, but I don't see how godlessness detracts from the aesthetic side of life at all.

#126

Posted by: Rev. BigDumbChimp Author Profile Page | October 8, 2009 12:18 PM

(Did you get my email, btw?)

Ooops. I'm bad about checking that account.

#127

Posted by: Peter G. Author Profile Page | October 8, 2009 12:21 PM

As the owner of five dogs I recognize those looks. It isn't sadness it's guilt. It means: "I pontificated on the rug" or maybe " I left a stool sermon in your bedroom."

#128

Posted by: strange gods before me Author Profile Page | October 8, 2009 12:35 PM

Naked Bunny, you've learned cowardice and turn-the-other-cheek submission and servitude. Fine for you, but keep it to yourself.

I have not fallen for this New Age bullshit where we all make our own realities.

You see yourself choosing not to let insults affect you. I see you trying to avoid eye contact with a bully.

#129

Posted by: InfuriatedSciTeacher Author Profile Page | October 8, 2009 12:37 PM

Heddle blathered

I cannot find someone who is an unrepentant murderer (i.e., has a lifestyle dedicated to murder) and is also faithful to the teachings of Christianity.
Been to Belfast? Columbia? Any urban centre that still has a Mafia presence? I'd say that narcoterrorists who are still practicing Catholics, both Nationalists and Unionists in Northern Ireland, and all the good catholic mafioso hit-men qualify as unrepentant murderers under your terms. You can hide back under the "No True Christian" argument now, because your other one is crap.

#130

Posted by: sqlrob Author Profile Page | October 8, 2009 12:41 PM

I cannot find someone who is an unrepentant murderer (i.e., has a lifestyle dedicated to murder) and is also faithful to the teachings of Christianity. I can only find someone who is an unrepentant murderer and not faithful to Christianity (though he may claim to be), or a faithful Christian who has, for whatever reasons, committed murder. Neither of what I can actually find is problematic.

How about the pope? Or don't you consider negligent homicide murder?

#131

Posted by: James Sweet Author Profile Page | October 8, 2009 12:43 PM

Been to Belfast? Columbia? Any urban centre that still has a Mafia presence?

But InfuriatedSciTeacher... clearly someone living in Belfast or Columbia cannot be a True Scotsman (they would have to be living in Scotland!), so Heddle is right after all!

#132

Posted by: qbsmd Author Profile Page | October 8, 2009 12:44 PM

Posted by: Matt Penfold

Qbsmd,

A while ago Rosenau posted on blog explaining how religion can be another way of knowing. He did not actually bother explaining what it was that it allowed you to know (except that it was not empirical knowledge, and he did not provide any examples. He also was not clear on what religion can explain that other fields of study cannot. He offered no examples of knowledge that can only come from religion.

I remember reading that. He said a lot of stuff like his comment above: "I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance."

I wrote my comment because he asked (http://scienceblogs.com/tfk/2009/10/on_accommodationism.php) for a definition of accomodationism that is consistent with the way it is used, and since it is usually defined implicitly, I provided a more explicit definition. Due to the post you mentioned, maybe he'll accept my definition.

#133

Posted by: heddle Author Profile Page | October 8, 2009 12:46 PM

InfuriatedSciTeacher

You can hide back under the "No True Christian" argument now, because your other one is crap.

I never hide under the "No True Christian" argument, but proudly state that it is legitimate to assert the obvious, that claiming to be a Christian does not make it so.

It just gets regurgitated, as if it is sophisticated, by the simpleminded likes of you, who pretend that it is a true logical fallacy--when in fact it is nothing more than: "it is convenient for me to argue that murderous Northern Ireland terrorists who claim to be Christians, must be, because, after all, they claim to be."

#134

Posted by: James Sweet Author Profile Page | October 8, 2009 12:50 PM

It seems to me that heddle doesn't actually have any opinions, because No True Opinion could possibly be so stupid.

#135

Posted by: Aratina Cage Author Profile Page | October 8, 2009 12:50 PM

Of course we all know that the one and only True™ way to enter Heaven is to stop by and purchase one of heddle's True Christian™ badges on the way up.

#136

Posted by: sqlrob Author Profile Page | October 8, 2009 12:51 PM

"it is convenient for me to argue that murderous Northern Ireland terrorists who claim to be Christians, must be, because, after all, they claim to be."

They worship Christ? Then they're Christians. Period. Full stop. No exceptions.

#137

Posted by: Anri Author Profile Page | October 8, 2009 12:51 PM

sqlrob:

How about the pope? Or don't you consider negligent homicide murder?

I believe heddle does not. In an earlier discussion, it certainly seemed the heddle believes that allowing evil to occur is fully compatible with perfect goodness.

I might be wrong, of course.

#138

Posted by: James Sweet Author Profile Page | October 8, 2009 12:55 PM

This Scotsman fallacy is actually quite useful. The other day I got a parking ticket for parking in front of a fire hydrant. But I was able to successful dispute it, because I told them that my definition of a fire hydrant was that it had to be red, whereas the thing I parked my car in front of was yellow. Therefore, there was No True Fire Hydrant for me to park in front of. The judge was convinced!

Oh wait...

#139

Posted by: sqlrob Author Profile Page | October 8, 2009 12:55 PM

. In an earlier discussion, it certainly seemed the heddle believes that allowing evil to occur is fully compatible with perfect goodness.

Allowing? He's encouraging it.

#140

Posted by: Matt Penfold Author Profile Page | October 8, 2009 12:55 PM

I never hide under the "No True Christian" argument, but proudly state that it is legitimate to assert the obvious, that claiming to be a Christian does not make it so.

You have said this before.

Since be a Christian is self-identifying you are simply wrong when say it. There is no body that decides if a person is a Christian or not. It is not like nationality where there is paperwork than can be checked.

Who decided that you get to decide who is a Christian ? You really are an egotistical tosser.

#141

Posted by: InfuriatedSciTeacher Author Profile Page | October 8, 2009 12:56 PM

So now Heddle gets to decide who's a Christian and who isn't for purposes of his/her argument? That's convenient, and absolute bullshit. What criteria are you going to use to make this judgement, apart from only those that support your original assertion? They claim to be Christian because they believe: - In the God of the Bible, that Jesus was his Son who died for their sins etc... How would most Christians define themselves, if not by those terms?
I don't have to pretend your lack of understanding is a formal logical fallacy, it's still an attempt to weasel out of being wrong by changing the definitions (see "Weasel Words" in Carl Sagan's Demon-haunted World for further explanation).
Would you consider the Pope a Christian? Someone else raised that above, but you conveniently ignored that one...

#142

Posted by: Knockgoats Author Profile Page | October 8, 2009 12:57 PM

I can think of three contributing factors as to why there are, percentage-wise, fewer religious among the elite scientists.

1. You really are less likely to be very smart and religious. - heddle

You nailed it right there, heddle: the very smart can usually see what ludicrous and harmful garbage religion is; and are in any case generally disinclined to accept what they are told just because someone in authority tells them it's true.

#143

Posted by: Matt Penfold Author Profile Page | October 8, 2009 12:58 PM

Hang on a minute.

Lying is a sin. Heddle lies like he breathes. Ergo Heddle is lying when he says he is a Christian since if he was Christian he would not lie, especially about being a Christian.

#144

Posted by: Knockgoats Author Profile Page | October 8, 2009 1:01 PM

Who decided that you [heddle] get to decide who is a Christian ? You really are an egotistical tosser. - Matt Penfold

And therefore, by his own criteria, not a Christian!

#145

Posted by: lose_the_woo Author Profile Page | October 8, 2009 1:02 PM

It seems by Heddle's thinking, it could be successfully argued that there are no, and have never been, xtians. Anywhere.

#146

Posted by: Aratina Cage Author Profile Page | October 8, 2009 1:02 PM

Welcome back, heddle. Somebody had to fill the void left by HMB.

#147

Posted by: James Sweet Author Profile Page | October 8, 2009 1:07 PM

Actually, heddle has a point when he says that we are inventing a logical fallacy. After all, No True Fallacy would ever be a problem for the point he is trying to make, ergo, the No True Scotsman fallacy cannot is No True Fallacy.

Right?

#148

Posted by: lose_the_woo Author Profile Page | October 8, 2009 1:08 PM

Who decided that you [heddle] get to decide who is a Christian ? You really are an egotistical tosser.

Wait a minute Matt. That would then make heddle the decider. And if my history is sound, the past U.S. president already claimed that title. Ergo, heddle can't be the decider-er.

Wait another minute, unless heddle is GWB! OMFG!!

#149

Posted by: Anri Author Profile Page | October 8, 2009 1:09 PM

Correct me if I am wrong, but heddle is a Calvinist - he believes that the only true christians are those that have been given sufficient grace/faith/holy bitz by god.

According to this worldview, it doesn't matter if someone identifies themselves as a christian, only god can give someone what is required to be one.

This definition has the advantage of being utterly unprovable - only god knows for certain who he has given grace to and who he has not. Of course, heddle seems to feel he's pretty good at detecting this, and is therefore able to make statements like that one about murderers.

Again, I might have the completely wrong impression here, please correct if so.

#150

Posted by: Knockgoats Author Profile Page | October 8, 2009 1:10 PM

Hey Matt, we now have two independent lines of evidence proving that heddle is not a Christian. That's a magnificent performance you've kept up for so long, heddle - but you can drop it now.

#151

Posted by: Matt Penfold Author Profile Page | October 8, 2009 1:12 PM

Hey Matt, we now have two independent lines of evidence proving that heddle is not a Christian. That's a magnificent performance you've kept up for so long, heddle - but you can drop it now.

And since Heddle is a scientist, evidence must mean something to him right ?

I am sure he will find some way to squirm his way out of this conundrum though. He usually does, often by changing the meaning of words mid-sentence.

#152

Posted by: InfuriatedSciTeacher Author Profile Page | October 8, 2009 1:14 PM

Wait, did I get called simple-minded by an adult with an imaginary friend? WTF?

#153

Posted by: Matt Penfold Author Profile Page | October 8, 2009 1:15 PM

I would just add that the more Heddle protests and claims he is really a Christian the more evidence there will be that in fact he is not.

Result.

#154

Posted by: Matt Penfold Author Profile Page | October 8, 2009 1:17 PM

Wait, did I get called simple-minded by an adult with an imaginary friend? WTF?

Don't loose sleep over it. It was only Heddle and no one takes him seriously. We keep him around as a saluatory lesson in what can happen when the scepticism locks are turned off on what was otherwise a perfectly good mind.

#155

Posted by: InfuriatedSciTeacher Author Profile Page | October 8, 2009 1:19 PM

Matt> Oh I'm not, just appreciating the irony in that statement.

#156

Posted by: 2brauneyz Author Profile Page | October 8, 2009 1:23 PM

Sorry I'm late to this party, but wanted to say thanks to IaMoL and others who've picked up on the fiasco at Orac's. I am the poster who initially trashed Isis and provoked the ire of Orac. (Yes, I go by a different moniker over there.)

Admittedly, I acted like a diptard, but the ensuing debacle was spectacularly rich in childishness and unprofessionalism. Thanks for giggles, folks.

#157

Posted by: CJO Author Profile Page | October 8, 2009 1:24 PM

Correct me if I am wrong, but heddle is a Calvinist - he believes that the only true christians are those that have been given sufficient grace/faith/holy bitz by god.

That's right. Ultimately, he'll beg off the accusations that he's arrogating the right to identify Christians with this bit of obfuscation, "the grace of god." But look what he does here:

I cannot find someone who is an unrepentant murderer (i.e., has a lifestyle dedicated to murder) and is also faithful to the teachings of Christianity.(my emphasis)

So, we either can or we can't tell who is actually a Christian, depending on whether we mean the god-only-knows kind, or the "faithful to the teachings" (according to...?) kind.

Heads, you lose; tails, heddle wins.

#158

Posted by: lose_the_woo Author Profile Page | October 8, 2009 1:28 PM

I never hide under the "No True Christian" argument, but proudly state that it is legitimate to assert the obvious, that claiming to be a Christian does not make it so.

So I would argue here, heddle, that you are conflating the meaning of "claiming". Many don't just claim to be xtian, they believe in their heart of hearts that they are true xtians, such as those examples pointed out to you in post #129.

So it does seem that you sometimes change the meaning of words, ever so slightly, to accommodate your point of view.

#159

Posted by: shatfat Author Profile Page | October 8, 2009 1:29 PM

@128

sgbm:

You see yourself choosing not to let insults affect you. I see you trying to avoid eye contact with a bully.

Well, Strange Gods, that's all well and good on the internet, but in meatspace an unrelenting aggressiveness towards perceived insults is punished pretty quickly.

Guess what, if you make eye contact with that bully and it comes to blows, that's anti-social behavior and you might spend the night in jail.

If you "call out" everyone at the job who says something offensive/that offends you, you'll quickly find yourself ostracized and passed over for promotions/taken off important projects/persecuted/singled out for discipline/laid off.

Sometimes life does require us to grin and bear it. Actually, I agree with your incision of Naked Bunny's logic, I just disagree with your absolutism. There's a balance. Sometimes you stick up for yourself. Sometimes you let it roll off your back.

The person who never answers insults is perceived as weak. The person who constantly claims they are insulted (even by conversations they are not party to) is also perceived as weak. They may also be seen as a bully. What neither one gets is respect.

#160

Posted by: Thanny Author Profile Page | October 8, 2009 1:52 PM

MadScientist,

While I hate to say anything that might be construed as defending Mooney, the IAU vote on the definition of a planet included virtually no planetary scientists. It's a nonsense definition - quite unscientific - and deserves to be scrapped for reasons quite independent of its impact on public culture.

#161

Posted by: lose_the_woo Author Profile Page | October 8, 2009 1:58 PM

It's a nonsense definition - quite unscientific - and deserves to be scrapped for reasons quite independent of its impact on public culture.

So, that would be the "No True Planet" fallacy?

#162

Posted by: Silič O'Nopolitanopoulos, Färschdbischuf Beesknees aus Ulm und Klein Elguth, Elector Pharynguline. Author Profile Page | October 8, 2009 2:12 PM

Great. Now I'm hungry.

:goes to find puppy:

#163

Posted by: Tulse Author Profile Page | October 8, 2009 2:17 PM

The problem with the No True Scotsman response that heddle gives is it cuts both ways -- someone can call themselves a scientist, but that doesn't necessarily make them one. Presumably one could say that, whatever they may claim, if someone believes in supernatural causation, then they aren't really a scientist, just as if someone believes it is OK to murder people, they aren't really a Christian.

#164

Posted by: amphiox Author Profile Page | October 8, 2009 2:17 PM

"that claiming to be a Christian does not make it so"

Since there are, to my knowledge, no diagnostic tests of "Christian-ness", and the definition at any rate is quite nebulous, this statement is, in fact, false.

It seems to me that the only requirement for membership in most faith communities really is just self-identification followed by acceptance by other members of the community. Thus, claim to be one, and have your claim accepted by other ones, and you are one.

#165

Posted by: Knockgoats Author Profile Page | October 8, 2009 2:17 PM

Hey Matt, we now have two independent lines of evidence proving that heddle is not a Christian. That's a magnificent performance you've kept up for so long, heddle - but you can drop it now.

#166

Posted by: Knockgoats Author Profile Page | October 8, 2009 2:21 PM

Welcome back, heddle. Somebody had to fill the void left by HMB. - aratina cage

Hmm. Personally, I'd say heddle is filling a much-needed gap!

#167

Posted by: sqlrob Author Profile Page | October 8, 2009 2:23 PM

The problem with the No True Scotsman response that heddle gives is it cuts both ways -- someone can call themselves a scientist, but that doesn't necessarily make them one.

What defines a Christian? "By their acts ye shall know them?", by that argument, there's a handful, if any. And by that definition, I'm closer to a Christian despite not believing in god or christ.

#168

Posted by: Aratina Cage Author Profile Page | October 8, 2009 2:28 PM

I'm closer to a Christian despite not believing in god or christ.
McCain: "We're all Christians now, my friends!"
#169

Posted by: strange gods before me Author Profile Page | October 8, 2009 2:39 PM

Well, Strange Gods, that's all well and good on the internet, but in meatspace an unrelenting aggressiveness towards perceived insults is punished pretty quickly.

I'm not necessarily saying that the best course of action is to punch the other guy in the nose. (But lest I be misunderstood the other way, sometimes throwing the first punch is a great idea.)

I did not say anything absolutist. You read something into my comment that wasn't there.

What I criticized was this New Age bullshit which pretends that we make our own realities, and if you pretend someone isn't insulting you, then they really aren't insulting you.

As for the appropriate way to respond in the workplace, there's a pretty good resource from the SPLC.

#170

Posted by: Aratina Cage Author Profile Page | October 8, 2009 2:55 PM

Hmm. Personally, I'd say heddle is filling a much-needed gap! -Knockgoats
heehee. heddle's NTX statement was so prideful that it swallowed him whole while spawning several new gaps.
#171

Posted by: Naked Bunny with a Whip Author Profile Page | October 8, 2009 2:55 PM

You see yourself choosing not to let insults affect you.

On the contrary, they do affect me. I just don;t respond by lashing out like a child.

I see you trying to avoid eye contact with a bully.

You opinion is noted, as is your terror at the idea of looking into your own mind. Your belief that posting anonymous opinions on the internet makes you courageous is a laughable delusion.

If you really want to make eye contact with a bully, look in a mirror.

#172

Posted by: Ophelia Benson Author Profile Page | October 8, 2009 2:59 PM

Josh R

I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance. I've seen several liberal-to-moderate religious people use such experiences as an analogy to describe their experince of religion, so this is not totally abstract.

But the issue isn't whether it's abstract, it's whether it makes any kind of sense at all. It doesn't. You've never, that I've seen, given an account of why a broom that swept away liberal 'faiths' would also sweep away subjective aesthetic experiences. You need such an account. You need to explain why a broom couldn't sweep away one thing without sweeping away other things.

#173

Posted by: strange gods before me Author Profile Page | October 8, 2009 3:13 PM

On the contrary, they do affect me. I just don;t respond by lashing out like a child.

On the contrary:

Insults are wholly subjective phenomena, and I see plenty of people who go out of their way to be offended by insults not directed at them.
A lot of problems start with the statement "you make me feel x" because it has a false premise at its base.

This mentality is the remnant of a slave religion.

If you think that 'Using "fellating" or "cocksucking" or "cocksucker" as an insult is part of a broader paradigm of misogyny and homophobia' is 'lashing out like a child', then you have a pretty strange notion of adulthood.

You opinion is noted, as is your terror at the idea of looking into your own mind.

Oooh! Tell me what you think I will find in the abyss.

Your belief that posting anonymous opinions on the internet makes you courageous is a laughable delusion.

Logical fallacy. From "it is cowardly to ignore insults against whole groups of people" it does not follow that "it is courageous to speak up against those insults."

It may be instead that speaking up is the absolute minimum of decency, neither cowardly nor courageous, just necessary.

If you really want to make eye contact with a bully, look in a mirror.

I'm a bad, bad man. I have to cover up all the mirrors, to keep from remembering my crimes.

#174

Posted by: Coriolis Author Profile Page | October 8, 2009 3:36 PM

Hmm. Maybe you answered someone else Heddle, I'm pretty sure I've never read something from you as shocking as "You really are less likely to be very smart and religious. There is even an argument to be made that the bible predicts this". It's strange that you effectively cede the argument with this statement and then go on...

For your 2) - a good point, and it may well have to do with explaning the scientist/nonscientist divide. However, the numbers I quoted are not the atheists as such, but all who call themselves "non-believers" among the general public. The actual percentage of atheists&agnostics is much lower among the general public (something less then 5% IIRC). Of course among scientists if I remember right the surveys don't make this distinction since as you say, most scientists are perfectly willing to call themselves atheists as opposed to the less threatening "non-religious". Because we already are including all the non-religious among the public, I doubt this is that big of an effect - maybe something like 20%, as opposed to 10% of the general population is non-religious, but no more. And that's still a huge difference. Unless of course by non-religious you mean everyone who isn't a part of your particular sect of christianity - by that logic of course probably at least 90% of americans are nonreligious.

Your point 3) doesn't seem to me to be an argument against the incompatibility of science and religion - if among the religious smart people choose to be ministers and among the non-religious smart people choose to be scientists, how is that not a conflict? Although I don't think it's correct in any case. The argument is based on claiming that there is a huge correlation between your family being religious vs. nonreligious and whether you choose to be a minister or a scientist. Of course there is some correlation - probably relatively more top scientists come from an atheist (and especially a jewish :)) family then from a christian one. But I seriously doubt that 50% of the families of scientists are non-religious. I don't have any statistics to that effect but among the people I know this isn't how it is.

#175

Posted by: qbsmd Author Profile Page | October 8, 2009 3:39 PM

Posted by: James Sweet

Actually, heddle has a point when he says that we are inventing a logical fallacy. After all, No True Fallacy would ever be a problem for the point he is trying to make, ergo, the No True Scotsman fallacy cannot is No True Fallacy.

Right?

When did we get metafallacies?

#176

Posted by: Ichthyic Author Profile Page | October 8, 2009 4:22 PM

There is even an argument to be made that the bible predicts this.

*yawn*

I make up the flying spaghetti monster religion and predict that it will generate much scorn.

the bible makes predictions much like astrology makes predictions.

#177

Posted by: Owlmirror Author Profile Page | October 8, 2009 4:28 PM

heddle's back! Maybe he'll stick around to discuss the origins of evil, this time around?

I never hide under the "No True Christian" argument, but proudly state that it is legitimate to assert the obvious, that claiming to be a Christian does not make it so.

It just gets regurgitated, as if it is sophisticated, by the simpleminded likes of you, who pretend that it is a true logical fallacy--when in fact it is nothing more than: "it is convenient for me to argue that murderous Northern Ireland terrorists who claim to be Christians, must be, because, after all, they claim to be."

So, just to be clear, someone who shoots someone else, or hangs them, or sets them on fire, or orders them shot or hanged or set on fire (and just to be even more clear, not in self-defense or defense of others -- the victim is not threatening them, and has not attacked or killed anyone) is definitely not a Christian even if they claim to be?

I ask only for information.

#178

Posted by: Sastra Author Profile Page | October 8, 2009 4:42 PM

Josh Rosenau #53 wrote:

Some people do advance God as a scientific hypothesis (YECs, for instance), and if they get proven wrong, that's their problem. But many religious people do not do that, yet their belief in God is still treated as if it were a scientific hypothesis. That strikes me as fallacious, and in misrepresenting people's views, as rude. Neither commends it as a style of argument. It is also, to borrow your phrasing, sloppy, as it introduces category errors.

I'm responding late, and others have already pointed out that the category error goes the other way. Saying that God exists is a claim about reality, and definitions of God with any content to them would prompt a hypothetical disinterested rational observer to place it in the same category as vitalism, ESP, and Quantum Consciousness. Instead, theists apparently want it placed in the same category as feelings, values, and aesthetics.

Dawkins defines the God Hypothesis as:"... there exists a superhuman, supernatural intelligence who deliberately designed and created the universe and everything in it." This statement is not at all like saying "I love my mother!" or "I hope it doesn't rain tomorrow." Nor is it like saying "I love God" or "I hope I go to heaven." Category error, employed as a protection device.

Of course, there are definitions of God without any real content to them ("God is a symbol of the mystery that lies between the poles of our clearest rational dichotomy"), but I think theists only trot those deepities out when they wish to impress themselves with their deepity. The God they really believe in is on the other side of their brain, and is loved, and loves them back.

#179

Posted by: Owlmirror Author Profile Page | October 8, 2009 4:45 PM

There is even an argument to be made that the bible predicts this.

*yawn*

I make up the flying spaghetti monster religion and predict that it will generate much scorn.

the bible makes predictions much like astrology makes predictions.

Actually, I suspect that heddle may be thinking of the deeply anti-intellectual verses in 1 & 2 Corinthians, eg: 1 Cor. 1:20-25, and many more.

(heddle will not doubt deny that they are anti-intellectual (oh, no, they're "predicting" those arrogant so-called wise people who ask for logical consistency in premises, arguments, and conclusions, even about God -- God just hates that!!), because when it comes to the bible and religion, he throws logic out the window. Or even jams an icepick up his nose and autolobotomizes himself.)

#180

Posted by: Sastra Author Profile Page | October 8, 2009 4:56 PM

shatfat #62 wrote:

Sastra:
And what are the rules on limiting the amount of vitalism in science, given that we can't actually reference a vital energy force because it doesn't exist?


I'm confused about what you're trying to say. Is that a rhetorical question? If so, how is vitalism any different from belief in miracles from the point of view of science? Both are useless concepts that will only lead to frustration and many wasted hours.

I agree -- my (poorly expressed) point was that vitalism and God are similar. Both are unevidenced concepts which only work with the current model of reality we've derived from science if the believer takes neither one of them seriously enough to think its existence makes anything look any different than its nonexistence. This is rather hard to do, and there's no reason to become a believer in the first place, if this is where you start out. It's an after-the-fact rationalization -- and after-the-fact rationalizations aren't mandated by any facts concerning the Vital Energy Field, or God. They're based on the whim, and good nature, of the person who believes.

#181

Posted by: Rey Fox, Bird Caller Guy Author Profile Page | October 8, 2009 7:05 PM

Re: Knockgoats @ #68:

Walton, you totally walked right into that one. ;)

#182

Posted by: Rey Fox, Bird Caller Guy Author Profile Page | October 8, 2009 7:17 PM

"Been to Belfast? Columbia?"

Columbia? As a future grad student at the U of Missouri, I am concerned.

#183

Posted by: E.V. Author Profile Page | October 8, 2009 9:08 PM

What's interesting here on on Orac's blog is the knee jerk response to defend some of the bigger players out of some some obscure sense of loyalty or deference to authority figures. The usually measured MAJeff and my hero Sastra misconstrued what was essentially an absurdist joke. Likewise, Orac defends Isis and Mooney for reasons I can't fathom.
{Disclaimer:My dislike of anyone has nothing to do with sex, sexuality or gender (however like may be influenced by these things).} Okay - I tend to automatically jump to the defense of PZ, not out of some paean to authority but because my ideology/understanding tends to be very close to his although I do not have his science background nor quite his intellectual acumen. I know he's a big boy and can take of himself, but i have his back to the best of my ability to defend him when he needs to be defended.
I am amazed by the clarity and conciseness of many who post here(you know who you are), not just because I always agree with their arguments but because they possess the ability to back up there statements logically and rationally - something Heddle seems incapable of despite his intellect. Even though I respect his medical opinion, Orac can be added to the latter category: he seems to have blind loyalty toward Mooney and Isis sans criticism but is more than ready to take digs at PZ and Dawkins at the drop of a hat. What's more, Orac's regular posse tends to rag on Pharyngula and PZ as if there is an actual rivalry/feud between the science blogs. I read Ed Brayton too and Phil and several others. I enjoy commenting here although i rarely comment elsewhere. I don't feel the need to discredit them out of some false sense of duty to Pharyngula.

I was empathetic and sympathetic to SC's treatment by Isis and her rabid minions; I think she was shocked by the hostility directed against her since she probably assumed there would be some effort to establish solidarity from a feminist perspective. I've seen it happen before. It has to be some atavistic flashback to tribalism.

#184

Posted by: Sastra Author Profile Page | October 8, 2009 9:37 PM

IaMoL #183 wrote:

What's interesting here on on Orac's blog is the knee jerk response to defend some of the bigger players out of some some obscure sense of loyalty or deference to authority figures. The usually measured MAJeff and my hero Sastra misconstrued what was essentially an absurdist joke. Likewise, Orac defends Isis and Mooney for reasons I can't fathom.

Well, I was trying to figure out why Orac and the Maher issue looked like it was suddenly being dragged into the accomodationist debate; I didn't see the connection. When you explained that I just misunderstood a bit of "hyperbolic trash talk," I dropped it. Ok. Frankly, I don't recall much of Orac and his position on Mooney, though, as someone upline noted, I do remember he hated comparing Mooney and ilk to Chamberlain, since it Godwin-ed everything, and I had thought it a fair point at the time. I also thought his beef on Maher was fair -- more than fair, it was right.

I suppose I could start combing through links to see where Orac may have done something I don't like, but that would be weird, like I'm a minion searching for weak spots in a rival gang. Like you, I don't want to feel as if I had some sort of duty to a blog, and had to pick which one, if they argue with each other. The 3 scienceblogs I read regularly (as in every day) are Dispatches from the Culture Wars, Pharyngula, and Respectful Insolence. (ERV and Isis, I don't know much about, other than they're both supposed to be good, but there's only so much time in the day.)

#185

Posted by: E.V. Author Profile Page | October 8, 2009 10:17 PM

Perhaps I misunderstood the entire Maher debacle beyond the he was basically given the award as a way to popularize the event. Throw the award to a high profile agitator because all the cool kids will pay attention. Just as no one(usually) gets on Conan or Dave's show without hawking a new movie or a book, Religulous allowed the award committee flaunt a quasi mainstream figure rather than some obscure marginalized scientist or journalist.
I also understood that Dawkins had little sway with the selection of the recipient of his eponymous award. PZ wasn't particularly crazy about Maher from the beginning but understood the popular appeal of the movie and Politically Incorrect/Real Time. Dumping Maher for his antivax stance would have created a media storm which would have probably damaged any progress on the atheism/agnosticism front. Orac's stance on antivaxers and homeopaths is admirable but he seemed to hold PZ and Dawkins personally responsible for the entire affair or for not creating a shit storm against Maher. WTF?
Is Maher a possible ally? Not really - his views are emotional and pseudo-heuristic rather than reasoned. An effort was made to admonish maher without publicly humiliating him (and possibly alienating him, which as a public figure with a HBO cable show commands a little more media pull than Dawkins, PZ and Orac combined, would not be smart)Making him an enemy is not an option unless the entire point is to court more fury over the religious question.
Unfortunately in our present culture celebrity wins out over intellectualism. Jenny McCarthy and Jim Carrey are known to almost everyone under 50. Dawkins, Dennet not so much and Hitchens only to the quasi-literate Americans.
It's possible to influence Maher with sound arguments if he's willing to listen. The rest of the HuffPo croud and McCarthyites are a lost cause.

*****
I'm not attacking you Sastra. I'd never dream of doing that even under the worst circumstances. You're among the most reasonable voices I know. I have great affection for MAJeff too.
I just remember 3 specific threads on Orac's blog where he recused Mooney for his accommodationist views and called PZ on the carpet. Orac may not be an accommodationist directly but he abets those who do - well two actually - M & K.
(I love ERV btw, I can barely tolerate Isis, for which I'll probably be labeled a sexist pig)

#186

Posted by: titmouse Author Profile Page | October 8, 2009 10:44 PM

InfuriatedSciTeacher:

It should be a "pick your battles problem. My issue with accomodationism is that groups such as NCSE, who could just as easily avoid the discussion altogether and allow the religious to justify their beliefs to each other rather than making the arugment for compatibility for them.

I thought Eugenie's position was that science is mute regarding matters that aren't subject to its method, and that there's no a priori rule in science that forbids the notion of a creator.

I'm in favor of emphasizing the method. If someone were to ask me, "is science compatible with religion?" I'd probably answer, "is automotive repair compatible with religion?"

Stupid question for stupid question.

#187

Posted by: E.V. Author Profile Page | October 8, 2009 11:06 PM

moot(endlessly debatable), mute(unspoken) or mu (null)?

#188

Posted by: E.V. Author Profile Page | October 8, 2009 11:11 PM

Oops, blockquote fail.

I thought Eugenie's position was that science is mute regarding matters that aren't subject to its method,...

Do you mean moot (endlessly debatable), mute (unspoken) or mu (null)?

#189

Posted by: titmouse Author Profile Page | October 8, 2009 11:26 PM

Orac is amazing. We're lucky to have him.

PZ likewise is a gift.

When I look at our misinformation enemies, I'm overwhelmed. Press releases from US News and World Report seem to be about new neuroscience research. But in fact the content is a disguised sales pitch for fish oil from a vitamin manufactuer, with ties to Dr. Oz's "RealAge," affiliated with the Hearst-Harpo media empire, linked to the Center for Neurotechnology Studies. I would joke about the latter looking like my fantasy of a [redacted] front company, but [redacted].

So the bad guys have their billionaires and media celebrities. What to we have?

We have us. Yay us!

#190

Posted by: titmouse Author Profile Page | October 8, 2009 11:42 PM

Science is not moot but sometimes it is mute.

#191

Posted by: E.V. Author Profile Page | October 8, 2009 11:54 PM

Thanks for the clarification.

#192

Posted by: consciousness razor Author Profile Page | October 9, 2009 1:16 AM

Josh Rosenau #70:

I think the epistemological questions raised by such religious groups are more nuanced than Zach seems to, but it's not a point I feel strongly about. I worry that a broom which sweeps away such liberal faiths along with fundamentalists would also sweep away subjective aesthetic experiences such as that of reading a novel or performing a dance. I've seen several liberal-to-moderate religious people use such experiences as an analogy to describe their experince of religion, so this is not totally abstract.
I know several others have already addressed it, but this kind of bullshit really gets old for me. I was complaining about it just the other day. This is insulting to me as an artist, and to my intelligence as a human being. There is a reason why "art" and "religion" are not the same, and if you cannot immediately understand the difference, then I'm not sure how much good an explanation will do. You either don't understand art or theology, or both. I guess another possibility is you don't even believe this claim yourself.
When we have "subjective aesthetic experiences", there is no need to believe in the existence of a supernatural force or agent. Beauty is not equal to "God" or to any other amorphous divine, spiritual, mystical, or magical concept. No matter how the religious may like to use aesthetic experiences as an analogy for religious experiences, and no matter how much they may like to use aesthetic experiences to support their own beliefs, no supernatural belief and nothing supernatural is necessary for an aesthetic experience. None. Zip. Zero. Zilch. Period. Full stop. Abort mission. Enough, already.
If there is some supernatural explanation for aesthetic experiences, or for any kind of subjective experiences, beyond what evolution and cognitive science can already tell us, then show me one piece empirical evidence for 1) anything at all supernatural, and 2) something supernatural that causes this particular phenomenon. Until then, your worries are only founded on nonsense from liberal theologies, which deserve just as much scorn as nonsense from fundamentalism.

#193

Posted by: raikoala Author Profile Page | October 9, 2009 5:57 AM

Josh, Mr. T - for me this "aesthetics" argument goes into the same direction as the "moral" argument.

Only a person who hasn't wasted a thought on moral or aesthetics could come up with the idea that they're necessarily linked to religion.

I'm not an artist, though I do art in my free time. But as any human, I experience aesthetic, art, and I appreciate such things. And I honestly don't see how religion isn't more likely to interfere with the appreciation of art than aid it. For example, I can look at chapels and the work therein (I just recently visited an altar with bible scenes carved from marble) and find them beautiful, appreciate the art, marvel at the artist's skill, or just lean back and enjoy it. I can also do that for erotic photography or blasphemic art. I am sure there are religious people for whom this is possible as well, but I am equally sure that many are unwilling to appreciate certain types of art for religious reasons. To accuse atheism of threatening aesthetic feelings and art appreciation comes close to accusing atheism of threating moral. It's nonsense and the accusers should definitely take a look at their own camp.

#194

Posted by: Rorschach Author Profile Page | October 9, 2009 6:15 AM

Orac is amazing. We're lucky to have him.

Do I hear an argument, or is that just an expression of fandom?

#195

Posted by: InfuriatedSciTeacher Author Profile Page | October 9, 2009 6:57 AM

titmouse> Check out the link I provided in my above post, it pretty much details the stance taken by the NCSE. The "official position" doesn't seem to match what actually comes out of there (i.e. they don't remain mute about compatibility, etc), and I can't speak for Eugenie's personal position because I don't know her.

#196

Posted by: titmouse Author Profile Page | October 9, 2009 8:39 AM

Do I hear an argument, or is that just an expression of fandom?

That's your tribal brain playing tricks on you (I'm aware that "fan" is a low insult among skeptics).

Humans view everything through in-group/out-group emotions. Evolution isn't modifying this filter anytime soon, so we have to be wise to it, cajole it, take advantage of it, live with it.

Much emotional wiring is related to family ties. It feels good to greet your brother in an unfamiliar place. These feelings make life sweet. They also make it possible for humans to coordinate their efforts toward shared objectives.

I love my mother, though I can't agree with the talk radio echo I hear in her political views. It's good that the emotional bond is somewhat independent of more day-to-day agreements and disagreements.

I love PZed, Dawkins, and Gorski as if they were like family. May they feel some part of that love and be encouraged in their fight for honest science.

#197

Posted by: Rorschach Author Profile Page | October 9, 2009 8:55 AM

titmouse @ 196,

That's your tribal brain playing tricks on you (I'm aware that "fan" is a low insult among skeptics).

Sorry, I'm not aware of that insult, maybe I'm not a member of that ingroup.

You didnt answer my question.How and why are we "lucky to have Orac"?

I love PZed, Dawkins, and Gorski as if they were like family

Not my business, but you seem to be confusing feelings of love, bonding and attachment for and with family members with acceptance and respect for authority figures in their specific field.

#198

Posted by: titmouse Author Profile Page | October 9, 2009 9:09 AM

InfuriatedSciTeacher,

I read your link. No time right now to go after the links off that page:

Here are some resources for getting started: God and Evolution, Reading the Bible, The Clergy Letter Project, Do Scientists Really Reject God?, Resources especially for clergy

If the appearance of information is itself a message, these titles do seem to over-state the case for compatibility. They make me uneasy.

Honesty is tricky business because language is tricky. A message is more than mere words on a page. It's an interaction between an encoder, a message, and a decoder. If the decoder lacks the associative network of the encoder, the message spoken will not be the message heard.

In other words, sometimes ya gotta talk to people where they're at. Maybe that's what the NCSE are about.

Like you, I do see a danger in sliding from "science is mute" to "science and religions are BFF!"

#199

Posted by: titmouse Author Profile Page | October 9, 2009 9:15 AM

Rorschach,

How and why are we "lucky to have Orac"?

There are very few MDs speaking out against the integrative medicine movement. On the webs, Orac has been the most prolific. For that I'm quite grateful.

Not my business, but you seem to be confusing feelings of love, bonding and attachment for and with family members with acceptance and respect for authority figures in their specific field.

I try to separate people from arguments.

#200

Posted by: Rorschach Author Profile Page | October 9, 2009 9:29 AM

There are very few MDs speaking out against the integrative medicine movement

Seems to me like there are a million, actually.As in, like, every single MD that is worth the title.

I try to separate people from arguments.

I quote from your post @ 196:

Much emotional wiring is related to family ties. It feels good to greet your brother in an unfamiliar place. These feelings make life sweet. They also make it possible for humans to coordinate their efforts toward shared objectives.

When you separate people from arguments, get back to me. *shakes head*

#201

Posted by: titmouse Author Profile Page | October 9, 2009 9:36 AM

Seems to me like there are a million, actually.As in, like, every single MD that is worth the title.
Perhaps you're not aware of the Institute of Medicine's 2005 report recommending the teaching of CAM "at all levels" to medical students. This means teaching CAM during the classroom 1st and 2nd years AND during the clinical rotations when students are actively caring for patients.

Over 40 of our leading medical schools now have departments of integrative medicine.

I'm afraid I don't understand your point in response to my comment about separating my feelings toward people and the arguments that those people happen to be making. "Separate" does not mean that I have no emotions.

#202

Posted by: Rorschach Author Profile Page | October 9, 2009 9:46 AM

Perhaps you're not aware of the Institute of Medicine's 2005 report recommending the teaching of CAM "at all levels" to medical students. This means teaching CAM during the classroom 1st and 2nd years AND during the clinical rotations when students are actively caring for patients

No I'm not since Im not in the US.The health system and medical training where I live is mainly evidence-based.

http://nccam.nih.gov/news/newsletter/2005_winter/camreport.htm

Is that the one you are talking about?
Well, it's just like creationism, woo instead of science, what else is new.

#203

Posted by: titmouse Author Profile Page | October 9, 2009 10:20 AM

Yes, that's the IOM report. But your link is a fairly scrubbed down summary. More here:

http://www.iom.edu/?id=4829&redirect=0

As you say, ID and IM (integrative medicine) are both about woo instead of science. There is an important difference, however: unlike doctors, biologists have been successful at keeping ID out of academia.

IM is now well established within academic medicine. Medical student education mandates CAM coursework and clinical experience and is under further revision to expand CAM training.

UCSF's example: http://insider.ucsf.edu/2008/Oct/spotlight_4.html

The Discovery Institute is mom 'n pop in comparison. Never mind the billionaire supplement manufacturers, look at the charitable money behind IM:
http://www.bravewell.org/transforming_healthcare/strategic_partnerships/

The American Medical Student Association now supports naturopathy:
http://www.amsa.org/naturopath/

Where are the doctors speaking out against IM? Seems to me there are about 12 of us, and we are nobodies.

#204

Posted by: Paul Author Profile Page | October 9, 2009 12:19 PM

Sastra,

I doubt it's important enough to you to go back and corroborate this (indeed, I don't care enough to bring up certain links), but the connection between Orac and the accomodationist debate is he used to troll Pharyngula comment threads with 1-2 liners ripping on PZ and showing undying loyalty to M&K during the blog scuffle some months back when they were ripping on PZ for presenting valid book criticism. Orac unconditionally defended them without even trying to educate himself on the contents of their book or the validity of the critiques PZ would bring up.

Of course, it didn't help that Mooney was holding up Orac as a paragon of good science and how scientists should communicate (I forget which magazine/newspaper that article was published in during their media blitz), even though his verbiage aimed at anti-vaxers is just as harsh and unforgiving as PZ directs towards creationists. But it's ok since they're not being assaulted for irrational religious beliefs, just irrational medical beliefs (religion is special, you know, best not to bring it up even when they're using it to push stupid laws).

#205

Posted by: titmouse Author Profile Page | October 9, 2009 1:55 PM

I understand now this accomodationist thing has a history. Old wrongs that can't clearly be made right.

I'm sure it's not my place to speak, not knowing the details, but I hope there's a way beyond this.

The science-based medicine movement is like 12 dudes. Really, it's pathetic. On the other hand, the woo-pushers have more money than God.

http://www.bravewell.org/transforming_healthcare/strategic_partnerships/

We need everyone semi-interested in the issues to help us push back against this coordinated corruption of medical education by the integrative medicine movement.

"Integrative" medicine is irrational. For if a treatment works, why not prove it and so save us the trouble of figuring out how to "integrate" it?

#206

Posted by: Paul Author Profile Page | October 9, 2009 2:19 PM

titmouse,

You're not going to find CAM evangelists here. You're preaching to the choir. That doesn't mean people here can't consider Orac's activities outside promoting science-based medicine to be poorly considered and shallow.

#207

Posted by: https://me.yahoo.com/a/PbW94bQ7hfDDpgZIW3U_hMjFlIlrQRqxDkwdPxjeJX9Bt9yQZ6yJi6Qwhij8ldlG#35d13 Author Profile Page | October 14, 2009 3:22 PM

What did Orwell say?

Doublethink: to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them — Orwell

The complete context:

To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget whatever it was necessary to forget, then to draw it back into memory again at the moment when it was needed, and then promptly to forget it again: and above all, to apply the same process to the process itself. That was the ultimate subtlety: consciously to induce unconsciousness, and then, once again, to become unconscious of the act of hypnosis you had just performed. Even to understand the word 'doublethink' involved the use of doublethink.

http://www.newspeakdictionary.com/ns-dict.html

the anti_supernaturalist

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