Karen Armstrong has once again published a pile of meaningless twaddle in defense of religion. In this mess, she takes a series of statements about god that she says need rethinking…but as always, her "rethinking" is merely a reworking of apologetics for maintaining the status quo. It's almost as if she thinks it is a new and brilliant idea to just keep going to church and accepting Jesus into your heart. It's not.
Here's her little list of truisms that she aims to puncture.
"God Is Dead."
Armstrong says this isn't true, and points to fundamentalist upheavals as evidence that "God has proven to be alive and well". I think it means she doesn't understand Nietzsche.
Nietzsche, of course, wasn't arguing for a literal death of a deity, nor was he claiming that religion had disappeared from the world. He was making a narrower argument, that in his culture (19th century Europe), the concept of god had lost its material and moral authority. There is no central defining source of absolute truth, and we human beings have to rebuild our values around something new, other than this notion of a celestial monarch (he personally thought the new value was a "will to power", individual ambition and aspiration).
That's still true. Fundamentalism is in many ways a desperate reaction to that loss, that deep down even they know God is a powerless answer. That was the striking thing about the "Creation" Museum: it's a deeply fundamentalist institution, but even there in the heart of Christian literalism, they do nothing but ape the trappings of science and strive to present a "science" to support claims that were once sufficiently endorsed by simply pointing to the Bible. God is dead; he is no longer a vital element in how human beings interact in a meaningful, productive way with the universe. Modern fundamentalism is basically a series of aftershocks as cultures struggle to deal with the fall of gods.
Somehow, though, Armstrong tries to turn her only argument that god isn't dead — by pointing to strife in the Middle East, Iranian ayatollahs, and Jerry Falwell — into a complaint about the New Atheists. So she commits the same sin that Ken Ham does, finding God insufficient, so turning to an illusion of science and claiming justification in "human nature".
These writers are wrong — not only about religion, but also about politics — because they are wrong about human nature. Homo sapiens is also Homo religiosus. As soon as we became recognizably human, men and women started to create religions. We are meaning-seeking creatures. While dogs, as far as we know, do not worry about the canine condition or agonize about their mortality, humans fall very easily into despair if we don't find some significance in our lives. Theological ideas come and go, but the quest for meaning continues. So God isn't going anywhere. And when we treat religion as something to be derided, dismissed, or destroyed, we risk amplifying its worst faults. Whether we like it or not, God is here to stay, and it's time we found a way to live with him in a balanced, compassionate manner.
See what I mean? God is inadequate. To defend religion, people have to borrow the authority of science, and invent misbeggoten terms like Home religiosus and make grand claims about nature and natural law. This is exactly what Nietzsche meant when he said "God is dead"! Theology is flighty and transient, we have to find truth in reality, or in Armstrong's case, a pretense of reality.
In some ways, I'm always flattered by this argument that we need to define humans as a species by their religious beliefs, because I don't have them…which means I get to claim that I, and my fellow atheists, are a new species. Let us go forth, my fellow Homo smartiepantsius, and take over the hominid niche.
This is, of course, complete nonsense. Human beings, whether atheist or believer, have the same cognitive apparatus that seeks to find meaning and pattern in the world. The difference between us isn't at all biological, but simply that some of us recognize that "god" is a piss-poor answer to any meaningful question, and we've moved on to looking for that meaning and pattern in more productive ways.
"God and Politics Shouldn't Mix."
Her defense of the inclusion of religion in global politics is even weaker. She points to several examples of aggressive change in other countries — Egypt and Iran — that led to a serious backlash. True enough.
In the West, secularism has been a success, essential to the modern economy and political system, but it was achieved gradually over the course of nearly 300 years, allowing new ideas of governance time to filter down to all levels of society. But in other parts of the world, secularization has occurred far too rapidly and has been resented by large sectors of the population, who are still deeply attached to religion and find Western institutions alien.
Her argument is not a defense of religion, however: it's an argument that social institutions are not built overnight, that many countries have tied stability and internal support very tightly to religious institutions, and rushing in and breaking them apart in the name of secularism simply because they are religious, and ignoring the material consequences of their destruction, is a bad idea. I agree!
We often get labeled "militant atheists". It's a joke. Militant atheists would be the type who argue that we should charge in and deconvert populations at the point of a sword — we don't (well, maybe Hitchens leans that way, a little bit). We need modern societies to evolve away from religion, and that means education, local adoption and integration of secular motives into existing institutions, and gradually shift to a rational foundation in a way that doesn't destroy the existing, essential superstructure.
And again, God is dead. Armstrong's argument does not rest on any theological argument, but entirely on a case that rapid change is disruptive in a material sense…and even admits that secularism works and is essential.
"God Breeds Violence and Intolerance."
This section was useless and annoying. She again resorts to natural explanations (the cause of violence is human behavior. Duh), and relies on mischaracterizing atheism. This is an egregious lie:
In claiming that God is the source of all human cruelty, Hitchens and Dawkins ignore some of the darker facets of modern secular society, which has been spectacularly violent because our technology has enabled us to kill people on an unprecedented scale. Not surprisingly, religion has absorbed this belligerence, as became hideously clear with the September 11 atrocities.
Look at that first clause. Has either Dawkins or Hitchens, or any other prominent atheist, ever claimed that? It's so exhausting to watch yet another apologist beating a dead strawman. Dismissed.
"God Is for the Poor and Ignorant."
Curiously, Armstrong only addresses the first accusation — apparently, you can be rich and godly (no argument there), but she doesn't have an argument to support the idea that you can be wise and religious. Even there, though, she's inconsistent: look at her second point, above, where she admits that secularism has been essential to the modern Western economy. And her counterargument is to simply point at the United States and note that religion has compromised its principles to allow for market economics!
But God refuses to be outgrown, even in the United States, the richest country in the world and the most religious country in the developed world. None of the major religions is averse to business; each developed initially in a nascent market economy. The Bible and the Koran may have prohibited usury, but over the centuries Jews, Christians, and Muslims all found ways of getting around this restriction and produced thriving economies. It is one of the great ironies of religious history that Christianity, whose founder taught that it was impossible to serve both God and mammon, should have produced the cultural environment that, as Max Weber suggested in his 1905 book, The Protestant Ethic and the Spirit of Capitalism, was integral to modern capitalism.
The US is an outlier, a weird country that combines wealth and religiosity. Using it as an example is a very bad idea.
It is also no defense of religion to point out that when it gets in the way of practical matters, like making a profit, religion bends to get out of the way (in successful societies, at least). God dies a little, again, when you do that. What she is describing is the fact that Christianity has willingly retreated and rationalized to tolerate economic realities. This is no surprise, nor does it imply that religion is a causal agent in economic success.
All we New Atheists want is for religion to bend some more and get completely out of our way.
She does get in one more lick of the patented Armstrong Dribble™, though. This is amazing, world-class BS, in reference to how we're going to recover from recent financial crises.
To recover from the ill effects of the last year, we may need exactly that conquest of egotism that has always been essential in the quest for the transcendence we call "God." Religion is not simply a matter of subscribing to a set of obligatory beliefs; it is hard work, requiring a ceaseless effort to get beyond the selfishness that prevents us from achieving a more humane humanity.
I've always been impressed, myself, at the incredible amount of work people put into religion — it's like watching hamsters in a wheel, running, running, running and getting absolutely nowhere. I would not accuse the devout of being lazy.
However, I do not think that working harder at magical transcendence will cure our financial woes. Could we maybe do something, you know, real? Hard work is not the exclusive domain of the religious, after all. I might argue that productive hard work and religion are mutually exclusive.
"God Is Bad for Women."
Armstrong and I agree on something. She says yes, I say yes. Well, except for some nuances…
It is unfortunately true that none of the major world religions has been good for women. Even when a tradition began positively for women (as in Christianity and Islam), within a few generations men dragged it back to the old patriarchy. But this is changing. Women in all faiths are challenging their men on the grounds of the egalitarianism that is one of the best characteristics of all these religious traditions.
Egalitarianism is definitely not a characteristic of these religious traditions. All build on a hierarchy, all are patriarchal, almost all religions rely on a separation of the world into "us", the tribe, the chosen, the people of the one true god, and the "other", the enemy, the servants of the dark ones, and you simply do not build egalitarian communities on that foundation.
"God Is the Enemy of Science."
Armstrong's answer here is no surprise: she says it is not, and further, guess who we can blame for any conflict? Science, of course!
The conflict with science is symptomatic of a reductive idea of God in the modern West. Ironically, it was the empirical emphasis of modern science that encouraged many to regard God and religious language as fact rather than symbol, thus forcing religion into an overly rational, dogmatic, and alien literalism.
When even the moderate, liberal, airy-fairy god-praisin' spirituality pushers can only resolve the conflict between science and religion by pointing fingers and putting all the fault on evil Science, how can anyone wonder why many scientists find religion to be our enemy? Armstrong keeps supporting my points for me!
But further, she is again pushing a caricature of the atheist position. I don't oppose religion because I think all of its proponents are literalists or anti-science, even; I know that most are fuzzy thinkers, like Armstrong, or pragmatic opportunists who happily use the products of science and engineering without much concern about the processes used to develop them.
I consider religion the enemy of science because it short-circuits critical thought and gives believers an escape hatch to superstition. As long as religion teaches that the answers to real world issues can be found in revelation and authority and the interpretation of holy texts, belief is inimical to scientific thinking.
"God Is Incompatible with Democracy."
Wait, what? Who has made that argument?
Samuel Huntington foresaw a "clash of civilizations" between the free world and Islam, which, he maintained, was inherently averse to democracy. But at the beginning of the 20th century, nearly all leading Muslim intellectuals were in love with the West and wanted their countries to look just like Britain and France. What has alienated many Muslims from the democratic ideal is not their religion but Western governments' support of autocratic rulers, such as the Iranian shahs, Saddam Hussein, and Hosni Mubarak, who have denied people basic human and democratic rights.
Huntington did argue that there were serious conflicts between different regions that were generated by religion, and specifically named Islam as a growing problem. However, I can't quite picture him making the argument that a democracy couldn't also be religious. Especially since he vigorously insisted that America was a Christian nation.
I also don't see many atheists demanding that we replace the leadership of Muslim countries with dictatorships. When she talks about Iranian and Iraqi and Egyptian autocrats, she is aware that they were propped up by "the most religious country in the developed world," right?
So once more I'm lost in the reasoning Armstrong is using here — she is using a strange claim not made by atheists of a principle not implemented by atheists to endorse the compatibility of religion and democracy, a non-conflict that most atheists wouldn't argue over.
Bleh. What a mess of goo and vapor. I don't doubt that Armstrong is an intelligent woman, but she's giving us another reason why religion is bad for people and for nations: it turns good brains to mush. And that's a condition that can only make toothless zombies happy.










Comments
Posted by: Larry
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October 22, 2009 3:45 PM
...and there are a whole mess of TV preachers who make a very nice living based upon that premise.
Posted by: Tulse
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October 22, 2009 3:51 PM
I am so gonna steal the title's metaphor -- it is brilliant.
Posted by: Alyson Miers
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October 22, 2009 3:51 PM
It's a very good thing I wasn't drinking anything just now. Figurative coffee, meet vulnerable keyboard.
Posted by: Glen Davidson
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October 22, 2009 3:52 PM
IOW, cliches carefully crafted to appear as if they constituted some sort of actual thought.
Like we need Armstrong, when every two-bit theist on the web says what she does, just more straightforwardly.
Glen D
http://tinyurl.com/mxaa3p
Posted by: Physicalist | October 22, 2009 3:54 PM
Whoa! PZ does Nietzschian philosophy. This is too much like work to count as procrastination for me.
Posted by: MickyW
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October 22, 2009 3:54 PM
Thanks for the summation PZ, now I don't have to spend €12 buying the book.
Posted by: Jerry Coyne | October 22, 2009 3:58 PM
To paraphrase Steve Weinberg:
In a world without religion there are smart people who can think and dumb people who can't think, but to get a smart person who can't think -- that takes religion!
Posted by: kopd | October 22, 2009 3:58 PM
Zombies eat brains, right? From that summary, it sounds like the only zombies that would go after her would be those that are on a diet and only looking for a light meal. In the words of the prophet Cheech, if she had another brain it would die of loneliness.
Posted by: vanharris
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October 22, 2009 4:04 PM
The difference between us isn't at all biological, but simply that some of us recognize that "god" is a piss-poor answer to any meaningful question, and we've moved on to looking for that meaning and pattern in more productive ways."
I don't think that biology can be ruled out here. One of my daughters is just like me in her contempt for religion, & her rejection of the supernatural generally. And i mean exactly like me. That's either biological (in that we share a cluster of genes that facilitate such a personality type) or else it's some sort of astonishing (even allowing for the fact that i helped bring her up) coincidence.
Posted by: Personal Failure | October 22, 2009 4:04 PM
I love it when people compare humans to animals, trying to prove that we are superior by pointing out that "dogs/gorillas/whales don't think about [whatever]". To which I can only reply, "How would you know?" If she has some way of discerning the inner lives of animals, I'd love to know about it.
Posted by: Skeptico | October 22, 2009 4:05 PM
I like the way she blames 9/11 on modern secular society. Apparently religion wasn't responsible, it just absorbed the belligerence of secularists. Or soemthing.
Takes some balls to redefine religious suicide attacks as the responsibility of the non religious.
Posted by: Porco Dio
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October 22, 2009 4:06 PM
TLDRYPOATTMD
(too long didn't read yet, printing out and taking to mc donalds)
Posted by: Brownian, OM
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October 22, 2009 4:09 PM
Well, if we're going to get into a pissing contest about who's more wrong about human nature, the religionists are gonna win hands down. Because even more than Homo religiosus, we're Homo coitusallatimusevenifwegottapayforitus, and nearly every religious writer of note would like us to deny that fact.
A tip for those sympathetic to religion: don't invoke the Human Nature card: unless you're some sort of animist, your faith is anathema to human nature. Human nature is not the claim of the religious but the secular, and you're going to lose every time.
Posted by: AJ Milne
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October 22, 2009 4:16 PM
As has been pointed out above, at greater length, the latter phrase simply doesn't follow from the former. I could boil the whole thing down, more or less, to this simple, fatal flaw: it does not follow... It does not follow from the fact that people do have a certain capacity for ennui that the gods they concoct really provide much of an answer for the same... let alone a good one... let alone an irreplaceable one... let alone a necessary one... let alone one whose blood price in willing self-deception and needlessly complicated conflicts is worth one millionth of the trouble...
(... nor, it should stand without saying, of course, does it follow that it gives said gods any actual reality... to borrow a phrase, a lot of things are comforting... I expect a shot of morphine would be comforting...)
And if 'thinkers' like Armstrong could simply acknowledge this, we'd save so much ink, so many electrons, so much time...
But then, I guess, if they did, they'd also have to shut up, wouldn't they? And methinks this is the one invariant in the universe that precludes their ever admitting as much: waffling, congenitally dishonest idiots shall babble...
Quite. And see the foregoing, again.
Posted by: Al | October 22, 2009 4:19 PM
I haven't read any Armstrong since "A History of God." My take away was that she acknowledged "God" was a human construct. Did I get it wrong, or has she changed her mind since then?
Posted by: RickR
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October 22, 2009 4:22 PM
"In claiming that God is the source of all human cruelty, Hitchens and Dawkins ignore some of the darker facets of modern secular society, which has been spectacularly violent because our technology has enabled us to kill people on an unprecedented scale. Not surprisingly, religion has absorbed this belligerence, as became hideously clear with the September 11 atrocities."
Wait, what? Did this airhead just blame September 11 on secularism??
That's so completely fucked in the head... I don't even know how to respond.
Or is she simply sputtering "well..... secularism is violent too!"
If so, [citation needed]
(Trying again to glean an actual thought out of this goop) Maybe she meant that the Enlightenment gave us science, which gave us big heavy jumbo jets laden with fuel, and THAT caused the terrorist attacks?
Whatever. I'm done abusing my brain with her bullshit.
Posted by: HalfDemolishedKitchen
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October 22, 2009 4:23 PM
I haven't read any Armstrong since "A History of God." My take away was that she acknowledged "God" was a human construct. Did I get it wrong, or has she changed her mind since then?
Posted by: truthspeaker
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October 22, 2009 4:23 PM
She really thinks fundamentalism is a backlack against criticism of religion? Her wilful ignorance of history is astounding. American fundamentalism, at least, started as a backlash against Biblical criticism and inclusive theology.
Posted by: Tulse
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October 22, 2009 4:23 PM
My dear, sad Al, by asking such a small-minded literalist question and attempting to force the symbolic, metaphorical complexities of human experience into such a narrow dichotomy in a search for such an impoverished notion as "truth", you clearly have failed to appreciate the subtly and sophistication of Armstrong's argument.
In other words, who the hell can tell?
Posted by: cag
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October 22, 2009 4:24 PM
I'm confused. In order for something to be dead does it not have to at one point have lived? This would eliminate god.
As for an anagram for KA, LOSER (Lots Of Stupid Erroneous Reasoning).
Posted by: Sev | October 22, 2009 4:30 PM
It's interesting to see Karen Armstrong attacked from both sides. Some atheists dislike many of her ideas because they see her as an apologist for religion. The devout often denounce her for telling the history of religion and evolution of religious belief in a way that strips away religious truth claims.
I'm not a believer and I don't think I could ever be, but I've been fascinated about human religious behavior for a long time. I find Karen Armstrong useful for exposing the history of religious ideas and the evolution of theology in a way that believers rarely ever acknowledge. It's always seemed to me that her writing emphasizes that the most useful religious beliefs are the ones which internalize the believer's experience and journey. She does an amazing job of describing the precepts and developments of mysticism in the major religious traditions.
The impression I came away with after reading her books has always been that religion is a human construct that occasionally contributes something useful to human thought. Most often, though, believers fail to explore their beliefs and their religion's history in any detail.
Posted by: truthspeaker
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October 22, 2009 4:31 PM
Notice how she keeps using "God" where she really means "religion" or "belief in God".
She has gone from fuzzy-thinking to bald-faced liar. I used to think better of her.
Posted by: Tulse
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October 22, 2009 4:32 PM
That is not dead which can eternal lie,
And with strange aeons even death may die.
Posted by: 'Tis Himself, OM
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October 22, 2009 4:33 PM
Before the Enlightenment, religion was central to education. Most educated people were clerics. In medieval England, where clerics came under an ecclesiastical legal system rather than the civil system, literacy in Latin was legal proof one was a cleric. Universities were essentially religious institutions.
In the 17th Century the middle class became widespread. Literacy was necessary to be a successful merchant or business owner. The educated bourgeoisie were not religiously oriented and didn't look to religion for answers to questions. Science split off from philosophy and became non-religious. Secular education became more predominant than religious education. Even previously religious universities, like the Sorbonne, Padua and the Oxbridge colleges, became secular. Religion didn't matter in education any more. Theology became just another field of study and was more and more marginalized.
By the 19th Century, being a cleric was just another job. The best and brightest didn't go into the clergy, the pay wasn't that good and intellectual stimulation was lacking. Religion, as a field of endeavor, had become marginalized. God had become dead.
Posted by: truthspeaker
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October 22, 2009 4:35 PM
I got the same impression from that book. It seems to me that Armstrong is an atheist who thinks other atheists should do as she does and be ambiguous about their beliefs because believing in something that isn't true provides, in her opinion, a benefit to many people.
Basically, she's a faitheist.
Posted by: James Sweet | October 22, 2009 4:37 PM
Seriously??? Is she cracked? Wow. Just, wow.
Posted by: Jim Harrison | October 22, 2009 4:38 PM
The God in Nietzsche's God is Dead remark refers to absolute values of all kinds: reason, science, democracy, or humanity just as much as Yahweh or Allah. Indeed, classical atheists tend to treat Truth as such a value; and Nietzsche wondered out loud why they were so hopelessly enamored of that one nude goddess.
Shooting down the superstitions of hicks is easy...
Posted by: James Sweet | October 22, 2009 4:45 PM
Oh yeah, regarding the homo religious/homo smartiepantsieus thing... I think it is quite plausible that a lot of humans are indeed better off with a comforting delusion of an afterlife, a caring universe, etc. I also think it is quite plausible that just the opposite is true, that every single person without exception would be better off without religion.
I do not think there is strong evidence either way yet -- what evidence there is has been mixed (BTW, Tom Rees' excellent blog often covers research relating to this question. Definitely worth reading).
And here's the key: Since, as PZ aptly expresses via parody, the homo smartiepantsieus hypothesis is a rather elitist position to be expressing, especially without powerful evidence. And since I already know that I don't need God, if I say that most everybody else does need God, well, I'd better have some damn good data to back that up, or else that would make me an arrogant prick.
So in the absence of convincing evidence either way, I'm going to operate on the assumption that I am nothing special, and that everybody can learn to live without silly delusions.
Posted by: Bro. Bartleby | October 22, 2009 4:50 PM
What say that we name the ALL, all as in the entire universe, God, but not the anthropomorphic God that Western tradition has imagined, but a much different God, a God seeking realization, self realization. Perhaps we can imagine that this universe that science has witnessed, as well as everything undiscovered yet, is really self evolving in order to become self aware, and so far, or so far as we humans know, we human minds are the closest, so far, that this God has come to that self realization? Stealing a bit from the Apostle Paul and his metaphor of the human body and the church as the body of Christ, perhaps all the assorted stuff of the universe are simply the parts, some lesser and some more (time/space/matter/energy), yet all needed in order for the ultimate formation of self realization. Of course that would mean that God is really a work in progress! And too that we are a part of God and ... and forefront in God's quest! We, the collective minds, witness to this whole (universe) that we find ourselves, within and with, are part and parcel of "God." Change is intrinsic of our ongoing reality if we are to believe that time/space/matter/energy are the apparent ingredients of this "reality." (Maybe we can think of the inapparent ingredients as the underlying matrix that reality is build upon, the quantum world). Of course change necessitates time/space/matter/energy, and to think of time as an arrow, from back there, to here, and later, to there, then time moves "forward" ("forward", a concept that our minds seem to accept as real). And too evolution, utilizing time/space/matter/energy, seems, in the brief 4 billion years of Earth life evolution, to change/move forward, from simple to more complex. Perhaps in this musing we could say "God" is manifesting "Godself" through (at this point in time) human minds?
Posted by: Margaret's Cat
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October 22, 2009 4:51 PM
So, um, without science it would never have occurred to anyone to think that a god actually exists?
Posted by: ScottKnick | October 22, 2009 4:54 PM
It drives me wild when writers like Armstrong claim that "it was the empirical emphasis of modern science that encouraged many to regard God and religious language as fact rather than symbol, thus forcing religion into an overly rational, dogmatic, and alien literalism."
One only needs to look at the Gospels to see that the writers were at pains to demonstrate that their stories were decidedly NOT symbolic, but actually happened in history. As one small example, Luke does not start his description of Jesus' ministry with "Once upon a time," but rather "In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene. . ." You don't write that way when you think you're writing allegory, you write that way when you're trying to make it clear you're writing history. While it is true that the idea of what constitutes a historical fact has evolved since ancient times, it is simply dishonest to claim that the adherents of early religions had no interest in whether the essentials of their founding narratives actually happened or not.
Posted by: Matt Penfold
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October 22, 2009 4:57 PM
James,
I look on rather like one can look on whether it is better for a person to know they have terminal cancer or not.
One see how it could be comforting not to be told your life expectancy is seriously diminished, but not to tell a patient infantilises them and takes away their autonomy.
Posted by: Tulse
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October 22, 2009 4:58 PM
And perhaps faeries live at the bottom of my garden.
Posted by: Maria | October 22, 2009 4:59 PM
Homo smartiepantsius, heehee. I like that.
Posted by: Smiggs | October 22, 2009 5:01 PM
I want what Bro. Bartleby is smoking.
Posted by: Matt Penfold
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October 22, 2009 5:01 PM
Bro Bartleby,
You may have tried to type something intelligible, but something seems to have gone wrong. As things stand what you have written can best be described as a load of bollocks.
Even using paragraphs might help.
Posted by: Sastra
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October 22, 2009 5:03 PM
I think Armstrong's sentences here contradict each other.
The quest for meaning is a human quest: the various approaches -- and answers -- fall under the category of philosophy. Remember that? The love of wisdom? Why oh why do all these airy-fairy faitheist murkies continually forget about philosophy? I don't just mean the formal forms, but the general idea of searching for a meaning in life, and an understanding of reality, and how one ought to live and behave? Those are NOT confined to "religion," and its beliefs in supernatural agents or teleological forces. You can throw out God, and still proceed to ask questions.
In fact, throwing out God allows you to ask better questions, and find better answers.
This is such historical bullshit. God has always been taken as a literal fact by believers: the concept may have been layered with some vague handwaving by theologians, but if these same theologians have been calling for the deaths of the heretics who deny some crappy little doctrine of Truth or another, it's more than a bit disingenuous to insist that they -- and the ordinary folk -- never really took the existence of God any more seriously than we take Santa Claus today: as symbol, not fact.
The belief that God is a metaphor for human needs, or human experiences, or human hopes, is referred to by a technical term. It's called atheism.
It's the theists with the clunky literalism. At some point, they have to turn God into something that exists, and is something, and does something, and is some way. You want to get rid of a 'reductionist' God that fits this literal model, you get rid of God, period.
So why doesn't Armstrong think she's an atheist? Because she LOVES the idea of God. Loves it passionately. Wants other people to believe in it. But only if they do it the right way. It's a symbol that points towards transcendence.
That makes God even better than if it was real!!!! You see??
It's a bad argument, bottom line. And she's using this bad argument to bash, deride, and decry the very people she has most in common with, theologically, and support the belief that one must believe in God, or be impoverished.
My dad mailed me the article where she goes up against Dawkins, basically grants him every point, and then more or less says that he's wrong anyway because everyone loves the idea of God so much, it must be a lovable idea, and you can work with it to make it not as stupid as it can be. I think my dad thinks this is a knockout argument.
Posted by: MadScientist
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October 22, 2009 5:06 PM
"Even when a tradition began positively for women (as in Christianity and Islam)"
That's only true in Armstrong's own revisionist New History of Religion. For example, the catholic church vehemently opposes the institution of female clergy on the basis of historical tradition; after all, if there were no female catholic priests 2000 years ago it must be because god intended it to be that way. Women have always been nothing more than the temptresses and baby-makers in catholic mythology; mohammedan mythology continues those roles and debases women even more. Where the hell that dimwit Armstrong gets the idea that either of those religions had a positive attitude to women, even early on in their invention, is beyond me. Even today those religions have an ass-backward attitude which is over 100 years behind the secular world.
Posted by: Alan | October 22, 2009 5:10 PM
I would just like to add one detail to PZ's last section ("God is Incompatible with Democracy"): While it is true that the U.S. has long had a pattern of propping up repressive but relatively secular dictatorships across the Middle East, I would say that our actions there were generally not the result of hostility towards Islam (at least not until 9/11). Rather, it was for two reasons: (1) a need to install political leadership favorable to Western business interests, and (2) a desire to make such nations "pro-American" as opposed to "pro-Soviet." Throughout the 50's especially, which was when we installed the Shah in Iran and helped Saddam to take over Iraq, the religious right was possessed with a nearly hysterical fear of Communism and the "godless atheism" it represented. We did the same thing in South America and Central Africa during the same time frame, even with Third World nations that were at least nominally Christian but whose leaders were leftists willing to deal with China and the USSR. If the Soviet Union still existed, I suspect most right-wing Christians would be perfectly willing to team up with fundamentalist Muslims against atheists, that is, if fundamentalist Muslims didn't have fairly long memories regarding how those Christians have treated them in the past. IIRC, it was Ramesh Pommeru who suggested that fundamentalist Christians and fundamentalist Muslims could find common ground in attacking the decadence of secular American society.
Posted by: MadScientist
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October 22, 2009 5:13 PM
"Ironically, it was the empirical emphasis of modern science that encouraged many to regard God and religious language as fact rather than symbol"
So - Armstrong says "Religion is nothing but a delusion, only the scientists have challenged its veracity, how dare those people expose our delusion?" And Armstrong believes it's a good delusion? Blah.
Though PZ may not doubt that Armstrong is intelligent, I'm more inclined not to doubt that Armstrong is a dumbass.
Posted by: cpsmith
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October 22, 2009 5:14 PM
Damn it PZ! I just walked home in the miserable rain after a 3 hour long lecture on Nietzsche, I finally get home all soggy and brain fried and go look to my favourite blog to wind down and what do I get? More bleeding Nietzsche!
Posted by: Victor
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October 22, 2009 5:16 PM
Pretty much. As far as I can tell, she still believes God is a construct, though she talks about a fuzzy transcendent feeling and calls it "God" to confuse the locals and piss off the foreigners. No one knows what the hell she's talking about anymore. I think she's confused herself, really. Critical religious scholars do run into a brick was eventually. Once they denounce a belief in a literal god, who's going to pay to hear them talk? And they're too involved with Judea-Christianity to start preaching any sort of New Age mambo jambo.
Posted by: llewelly | October 22, 2009 5:16 PM
Armstrong is akin to Plato. She knows religion is a lie, but she believes the people should be lied to because deceit improves human behavior.
Posted by: MadScientist
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October 22, 2009 5:18 PM
@Personal Failure #10: Her "way of knowing" which she yaps about so much, is religion. As you no doubt see, it is a great way to perpetuate ignorance because you start out with the premise that you know everything thanks to a sky fairy. So Armstrong "knows" that dogs don't care about their canine condition or their mortality. I wish she had written "morality" instead, that would be a queue for Noel Coward's "Any Little Fish".
Posted by: SEF
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October 22, 2009 5:21 PM
@ PZ:
Ah, but that difference is biological. It's not the sort of difference which prevents any interbreeding from taking place but it certainly doesn't require explanation in the form of a supernatural separate component to one's mind.
From research, there seems to be something of a genetic basis to religiosity; and there's certainly a physical, ie biological, set of differences which correspond to having and using intelligence and to acquiring sufficient education (both formal and informal) to notice religions are bogus. Even the honesty component, of noticing and then acting on that awareness by rejecting religion, is biological (and differences between honest and dishonest people of some types even show up on brain scans!).
Posted by: Brownian, OM
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October 22, 2009 5:30 PM
Even with Sastra's expert summary, I still don't get what this metaphorical god is that Armstrong is speaking of.
Anybody got Terry Eagleton's email?
Posted by: SEF
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October 22, 2009 5:31 PM
I'm not so sure American zombies, accustomed as they are sure to be to rampant commercialism by now, would be satisfied with mere drinking straws. In the coming zombie apocalypse, there may be a market for gadgets which can be inserted into mushy and somewhat vacant brains to transform the material into an aerated spray, dispensed from its current container straight into the zombie's mouth - like spray cheese and spray cream.
Posted by: Valdyr | October 22, 2009 5:32 PM
"That's only true in Armstrong's own revisionist New History of Religion."
The VERY early history of Christianity (when it was an outlaw cult and not the Roman religion) is probably what she is referring to--women were not excluded from membership in the cult, as was common in many other cults. That's the extent of the "equality" of Christianity, though, and modern (or even ancient) Catholicism bears very little resemblance to what the earliest of early Christians did.
Amusingly, they even get their prayer stance wrong--very early frescos painted by illegal gatherings of Christians depict prayer with one's arms held outstretched and upwards. The modern "pressed hands" stance was specifically avoided by the earliest Christian cultists as it was "pagan".
Posted by: truthspeaker
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October 22, 2009 5:32 PM
MadScientist, Armstrong isn't entirely wrong about the women thing. There's some evidence that there were female priests in the very early days of Christianity, before there was a Catholic church. And when you look at how women were treated in the Roman Empire, the Christian prohibition against divorce actually helped women of that time - they could no longer be discarded when a better family/business relationship presented itself.
The rights "given" to women in the Koran, while not putting them on an equal footing with men, were actually an improvement over pre-Islamic society.
Posted by: colluvial | October 22, 2009 5:38 PM
Overlooking how Armstrong's god slips away into being simply a transcendent state of mind, I can't help but point out that religious mythology usually glorifies specific in-groups and feeds their egos. How is feeling oneself to be among the "chosen" ones a "conquest of egotism"?
Posted by: truthspeaker
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October 22, 2009 5:39 PM
Alan, good points, and let's not forget that the US armed and trained Islamic fundamentalists to resist the Soviet occupation of Afghanistan. As you sow, so shall you reap.
Posted by: truthspeaker
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October 22, 2009 5:41 PM
Word. Nicely said.
Posted by: CJO
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October 22, 2009 5:52 PM
As one small example, Luke does not start his description of Jesus' ministry with "Once upon a time," but rather "In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene. . ." You don't write that way when you think you're writing allegory, you write that way when you're trying to make it clear you're writing history. While it is true that the idea of what constitutes a historical fact has evolved since ancient times, it is simply dishonest to claim that the adherents of early religions had no interest in whether the essentials of their founding narratives actually happened or not.
I'm not so sure. There are plenty of examples of both ancient and modern fictions that establish setting in this pseudo-historiographical way, and there are plenty of tropes in Luke's writings (I mean the anonymous author of Luke/Acts), especially in Acts, that are lifted from an accepted fictional form now called the Hellenistic novel. The original audience could have seen these as like sly winks by the author, but we'll never know for sure.
As for "adherents of early religions" and this kind of question, I think it's important to draw the distinction between the literate, and literary, elites, who were actually responsible for the composition of the texts, and the generally uneducated, illiterate rank and file. The authors of texts like Job and Daniel were quite clearly telling stories. Your insistence that everybody must have been fooled suggests you think there's some reason why literate, educated people in the ancient world had more trouble than we moderns with understanding what a story was and what its purposes were.
Posted by: Sev | October 22, 2009 6:03 PM
Can we please stop making derogatory comments about Karen Armstrong's intelligence? She's clearly a highly intelligent and well-educated person. She's very knowledgeable in her field. The fact that most of us here disagree with some of her views doesn't negate any of her accomplishments.
Karen Armstrong has a gift for being able to convey important and complex ideas from the history and evolution of religion to casual readers. As I said before, I'm not a member of a religion or a believer in a supernatural being, but that doesn't mean that I don't find her writings interesting, particularly her explanations of how different religious ideas originated and how they have changed with time.
Intelligent people can and do hold faulty beliefs, or irrational beliefs. Sometimes their beliefs conflict with yours.
Posted by: shaunotd
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October 22, 2009 6:07 PM
@SEF #45
Could you provide some references for that lot, please?
Posted by: IaMoL
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October 22, 2009 6:07 PM
Elements of this little essay have got to be included in your book.
Posted by: Matt Penfold
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October 22, 2009 6:09 PM
It does not take much to be an expert in making stuff up.
Nothing I have ever read by here leads me to think she can convey important and complex ideas to casual readers. Like most theologians she is impenetrable on some issues, and simply trite on others.
Even as a historian of religion she is not well regarded with others in the field accusing her of cursory research and simple inaccuracy.
Posted by: Anonym | October 22, 2009 6:11 PM
Eschewing the time-honored witch manner of simply riding the broom (not side-saddle), Ms Armstrong rather too pleasureably straddles the fence (oh, those pickets!).
Posted by: SEF
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October 22, 2009 6:11 PM
I've started reading the original article (following PZ's link) and ... this Karen Armstrong person seems to be aiming for some sort of record in being as wrong as she can be without actually being a creationist herself.
In the very first real sentence she gets Nietzsche wrong (not that Nietzsche was right either!). She then ignores world history to focus on just a few things which modern UnSAnians care about having happened and continues onwards in that vein, showing scant regard for the truth (since it contradicts the position she wants to hold) and perhaps much more for a very parochial adopted US audience, with:
Rubbish. Or perhaps I have to say "hogwash" for her UnSAnian audience to understand.
Posted by: BinJabreel | October 22, 2009 6:11 PM
Re: colluvial
I'd always thought that Armstrong's belief was that all "God" was *is* a transcendent state of mind, that the important aspect of religion that humans need is something to allow them moments of transcendence.
And, lest we forget, there were plenty of mystics who have actively argued that God did not actually exist in any meaningful way, which gives a weird twist to the whole mess.
Posted by: woozy | October 22, 2009 6:15 PM
Armstrong says [God is Dead] isn't true, and points to fundamentalist upheavals as evidence that "God has proven to be alive and well". I think it means she doesn't understand Nietzsche.
Another woozy confession. I never felt that I ever understood Nietzsche or the meaning of "God is Dead". I always wanted to because it's sooooo much fun to say.
Nietzsche, of course, wasn't arguing for a literal death of a deity, nor was he claiming that religion had disappeared from the world. He was making a narrower argument, that in his culture (19th century Europe), the concept of god had lost its material and moral authority.
A woozy confession again. When I read this and note that so many of the fundies and, what I like to call, "new theocrats" do give god total material and moral authority over them and others, I thought I saw what she meant by "god is alive as ever". On reading this, I thought it ought to be modified as "God should be dead". (Huzzah! That's also fun to say! As is "God must die". Wheee!)
God is inadequate. To defend religion, people have to borrow the authority of science, and invent misbeggoten terms like Home religiosus and make grand claims about nature and natural law. This is exactly what Nietzsche meant when he said "God is dead"!
And then, aha!, I finally saw PZ's point, and maybe for the first time I *did* understand that Nietzche quote. Religion alone can no longer satisfy.
Except then I lost it again. Folks do still use their puppet god to be the moral and material authority in their lives and forces are at work to return theocracy which would have seemed absurdly superstitious to a 19th century European. So I don't know. Maybe he isn't dead. But he damned well should be.
Anywhooo, doesn't really matter. Just wanted to thank PZ for clearing up a quote that had always puzzled me. Then I lost it again. I always was to literal for poetry and modern philosophy... *sigh*
Posted by: SEF
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October 22, 2009 6:16 PM
@ shaunotd #55:
Can I just check first whether you're stupid and ignorant enough to believe that it is all non-biological, ie supernatural? Or if you honestly have never read enough to have come across any of those bits of reality yourself and simply want someone else to google them for you? I do know you're currently in possession of a computer.
Posted by: Andreas Johansson
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October 22, 2009 6:17 PM
Al wrote:
FWIW, the impression it left me with was that she's a theist, albeit of an unsually annoyingly nebulous sort.
Clarity of expression does not seem to be high on her list of objectives.
Posted by: MAJeff, OM
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October 22, 2009 6:19 PM
As soon as we became recognizably human, men and women started to create religions. We are meaning-seeking creatures.
What she gets so wrong in this quote is the "seeking." We are meaning-making creatures.
Posted by: HarmlessEccentric | October 22, 2009 6:20 PM
I disagree entirely with PZ here.
Zombies are not intelligent enough to use a straw.
Posted by: DaveG | October 22, 2009 6:21 PM
Can't resist...
Aren't we collectively Homo smartiepantsii?
Posted by: Matt Penfold
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October 22, 2009 6:21 PM
Woozy,
Can't help much on the poetry front, but for an intro into philosophy I can recommend Bertrand Russell's History of Western Philosophy.
He goes from the Greek philosophers up to the beginning of the C20th. As an added bonus, were Russell alive today he would no doubt be labelled a new atheist. It was he after all who came up with the teapot argument.
Posted by: Sev | October 22, 2009 6:21 PM
Matt Penfold,
I'm curious as to which parts of history you think Karen Armstrong is making up? With the obvious exception of her autobiographical work, Armstrong's books are usually well-documented and footnoted. Her historical assertions match what I've read in other sources, and contain some interesting insights into the development of modern religious traditions.
Can you provide examples of things you referenced in the later parts of your post? Which scholars disagree with her? Which parts of her analysis are impenetrable and which are trite?
As I've said, I've read and enjoyed many of her books. I haven't always agreed with her conclusions, but that doesn't take away from the experience.
Posted by: Andreas Johansson
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October 22, 2009 6:28 PM
Smartiepants's Man?
(If you meant to make it plural, it'd have to be homines smartiepantsii, but, for reasons of vaguely platonic thinking, species names are singular.)
Posted by: SEF
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October 22, 2009 6:30 PM
Wikipedia says she used to be a Catholic nun. So she'd certainly have plenty of experience with being particularly slippery in her religious dishonesty. Her quote about "the authentic voice of religion" suggests she's still a theist of some kind.
Posted by: Matt Penfold
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October 22, 2009 6:32 PM
Sev,
Her biography of Mohammed has been criticised for being revisionist by Efraim Karsh, a scholar of Mediterrean history at Kings College, London.
And another critic, Hugh Fitzgerald has said:
For Karen Armstrong history does not exist. It is putty in the hands of the person who writes about history. You use it to make a point, to do good as you see it. And whatever you need to twist or omit is justified by the purity of your intentions – and Karen Armstrong always has the purest of intentions.
Karen Armstrong is not innocent, and manages to do a great deal of harm, careless or premeditated harm, to history. Too many people read that she has written a few books, and assume, on the basis of nothing, that “she must know what she is talking about" – and some of the nonsense sticks. And perhaps an enraged professor or two bothers to dismiss her, but mostly – this is how the vast public, in debased democracies, learns its history today.
As for her theological work, it will all be made up. It makes no more sense to write a book on the nature of god as it does to write one on the nature of faeries. It does not matter how internally consistent your arguments are if they are built on make believe.
Posted by: SEF
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October 22, 2009 6:38 PM
Re references:
Annoyingly, my existing reference for religiosity having a genetic component, which I'd saved some years ago in my useful links file, has now effectively gone pay-per-view.
However, Google Scholar somewhat appropriately rounded me up a snippet of a Minnesota reference. The abstract contains the relevant bit of that which is visible to normal punters.
Posted by: Sev | October 22, 2009 6:41 PM
Matt Penfold,
Thanks for replying to my post. I'm familiar with the two sources you've cited, since what you've got there is pretty much directly from the 3 paragraph "criticism" section of the Wikipedia article on Karen Armstrong.
I could do the same thing with Ephraim Karsh, who himself is torn apart by accredited historians for distorting history and promoting a political agenda in his own books.
I was hoping that you had read or come across other sources, or could provide specifics of what she got wrong and which evidence disproves some of her statements.
Posted by: Randomfactor | October 22, 2009 6:45 PM
Isn't she playing rather fast and loose with one specific term? She seems to say "God" a lot when she actually means "organized, man-created religion."
Posted by: Paul
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October 22, 2009 6:49 PM
Sev,
How about this from Armstrong?
All her twaddle is like that. Jewish, Christian, and Muslim thinkers considered "God" as a symbol of an "indescribable transcendence"? Yet somehow this "indescribable transcendence" was describable enough to give out 10 commandments, order Canaanite genocide, and promise virgins in heaven for the faithful. She regularly participates in wholesale revisionism by pretending that the fluffy unknowable space people put God in today is where people always assigned them. Just on the face of it, it's wrong. God was only pushed into such "unknowable" terms when science filled in the gaps people used to shove it into. Yet she would pretend that the Hundred Years' War was fought over an "indescribable transcendence". I don't understand how people take her seriously.
Posted by: SEF
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October 22, 2009 6:51 PM
From that article and the stuff I've just looked up on her, I'm with Matt Penfold on the Karen Armstrong issue. To the intelligent, well-educated and honest person she's quite obviously an outrageous liar*. To the much more normally unintelligent, ill-educated and dishonest masses, she probably seems quite plausible - enough that the peasants among them don't bother to check and the conmen among them already know she's supporting their own dishonest agenda and give her awards accordingly.
* It would take more inspection to work out the degree to which that's either a total disregard for the truth being a consideration at all (ie habitual and largely unconscious teller of any falsehood which happens to slip into her mind) or the use of very deliberate and cunningly crafted untruths from someone who does know that there's such a thing as the truth (and respects that while simultaneously abusing it).
Posted by: Andreas Johansson
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October 22, 2009 6:53 PM
Catholicism has many faults, but I don't think extreme nebulosity is among them.As I understand it from A History of God, Armstrong started out as a Catholic, became a nontheist, and eventually arrived at her present nebulous theism.
Posted by: Brownian, OM
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October 22, 2009 6:55 PM
Well, nothing appeals to vacuous thinkers like taking a term that has a specific meaning in the minds of the majority of people and insisting it doesn't mean what they think it means while at the same time deriding any critiques of the original meaning as strawmen because they don't address your new-fangled definition. She's nothing compared to Terry Eagleton for nebulous New-Agey-yet-vaguely-reactionary bullshit that would offend believers more than it does atheists were anyone able to decode what he's waffling about, but she's learning.
Posted by: SEF
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October 22, 2009 6:56 PM
@ Paul #75:
I do. They're typical humans. The vast majority of them are rather stupid, very ignorant and quite intellectually dishonest. And some of the remaining few who do know she's not telling the truth are evil people who are very pleased she's telling the untruths they want told.
Too many people are naive about what humans are really like. Perhaps you've fallen for the "homo sapiens" label.
Posted by: Deen
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October 22, 2009 6:57 PM
Well, it is, isn't it? Nobody get's to vote about what rules we get to live by, only God gets to decide.Posted by: Jerry Garcia | October 22, 2009 6:57 PM
You gotta love the Homo smartiepantsius!!
Posted by: Andreas Johansson
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October 22, 2009 7:02 PM
Did you mean the 30 Years' War? The Hundred Years' War was fought over the French succession.Posted by: CJO
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October 22, 2009 7:02 PM
Yet somehow this "indescribable transcendence" was describable enough to give out 10 commandments, order Canaanite genocide
Yahweh in those stories is an ancestral polytheist deity being used as a literary character in a story to talk about a later, transcendent, monotheist conception of god in the only intelligible idiom the authors had to talk about such things. As you note, "indescribable transcendences" make for pretty boring characters. But do you really think the authors of the biblical texts as we have them, in their final redacted form, worshipped a literary character of their own devising?
I think she's right, in a way, and as far as it goes. The problem is, it doesn't go very far. She's mixing up a conception found among a literary elite with what "god" and the stories about him were taken to mean by hoi polloi. The fact is, she belongs to a literary elite herself. She's not dealing with religion at ground level, she's trying to defend the ivory tower version as having ancient roots. It does, but only among a very small and privileged subset of the faithful, in any time or place.
Posted by: Paul
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October 22, 2009 7:05 PM
Yes, Andreas. Sorry for the mistake, attention is a little divided at the moment. Mea culpa.
Posted by: Sev | October 22, 2009 7:08 PM
Paul,
A close reading of Armstrong's books will reveal that she has a definite preference for mystical strains of the religions she's writing about. That's not in dispute. Among my own criticisms of her are that she sometimes forgets that the mystical practices and ideas she finds most appealing have almost always been practiced by a minority of believers.
There is a long list of thinkers and philosophers throughout history who have taken the view summarized in bit you quoted. I don't have my copy of "A History of God" with me, but it does a good job of running through the major thinkers in the course of each tradition's history. A shocking number of them do advocate this view of god, although it was never particularly popular with the masses. The path to god for many of these people went into themselves and their minds, not out into the reaches of imaginary heavens.
Posted by: Paul
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October 22, 2009 7:13 PM
Of course not. But as far as I can see it does not affect my point. "Many of the most influential...thinkers" of the big three did not write the bible. So basically you have thinkers before ~200 CE who didn't believe the literal God because they devised the stories, and the thinkers after the mid 1800's CE who don't believe in the literal God because there's little room to shove him in. That leaves an even longer period in recorded monotheistic history where people generally thought of God as the big guy with the beard that will smite you if you don't eat your peas, or people who acted that way to keep their peasants from rebelling. Either way, it doesn't match what Armstrong likes to claim was always how people thought of 'God". She pulls out the Philosopher's God, and claims that is what God has always been. It's intellectually dishonest.
Posted by: Pamela Ronald
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October 22, 2009 7:14 PM
Thanks for introducing my blog, PZ. Several of your readers have already stopped by.
By the way, at a recent talk my husband and I gave in SF where we made the point that it makes sense to incorporate the best organic practices with the best seed (which may be GE seed), we got quite a strong reaction. My husband thought our talk would have been much less controversial if we were simply arguing that God is dead.
Posted by: SEF
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October 22, 2009 7:17 PM
Re references (again):
something on the biological basis behind lying (ie which bits of the brain do what).
Meanwhile, I bumped into an article about people who really do have broken irony meters. (I haven't seen that jokingly bandied around in the comments so much lately.)
Posted by: Paul
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October 22, 2009 7:18 PM
The problem is, she presents it as if the mystical strains are the only strains (or only true strains, but it comes out to the same thing). That is where it becomes dishonest, and it is a repeated pattern in every piece of published tripe she writes.
Posted by: Nebula99 | October 22, 2009 7:23 PM
There may be genetic/biological differences determing atheism and theism. However,to establish whether there are any or whether it is purely cultural, you'd have to look at a bunch of sequences to find similarities within the groups and differences between them, after doing a study of a bunch of adopted people to see if the Atheists among them were mostly raised by Atheists, or were mostly biological children of Atheists.
Of course, if there were easily findable genetic differences, you'd get groups arguing for eugenics projects in either direction, which would be a fail. :P
Posted by: CJO
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October 22, 2009 7:25 PM
Paul,
I do think there's a thread that runs between certain elites pre 200 CE and modern proponents of the philosopher's god. But I agree that it's intellectually dishonest to pretend it was ever more that a thin, fragile thread, or that very many believers through history have entertained such a rarified theology.
Posted by: WowbaggerOM
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October 22, 2009 7:27 PM
It seems that self-style 'intellectually satisfied' Christians these days worship two gods, not one.
When debating the issue of the existence of supernatural beings with atheists, Christians claim to believe in a nebulous, outside-of-science god who conveys ideas via mysterious 'other ways of knowing'; when in a church with their fellow adherents, however, they happily admit to following the teachings of a bush-burning, commandment-dispensing, sea-parting, virgin impregnating, leper-healing, Lazarus-resurrecting, water-to-wining interventionist god who can affect the real world.
Posted by: Sev | October 22, 2009 7:37 PM
Paul,
Like I said before, she devotes a lot of time to the discussion of mysticism and similar religious practices. Sometimes it's too much, but it's hardly dishonest. She's pretty clear in pointing out that most kinds of mysticism and inward-looking religious practices are usually the domain of the educated or the elite. In "A History of God", she gives a pretty good description of popular objections to mystic practices: they're often misunderstood as idolatry, most traditions must be learned from a teacher over a fairly long period of time, and the practitioner must learn to interpret symbols and imagery.
It's pretty clear that this is where she wants the majority of religious practice to go. Why is that? Well, mystics have a pretty good track record of actually cultivating and living the values that their faiths (and most common practitioners) give lip service. They're typically not involved in persecuting people, committing violent acts, or spreading hate. It's very much a "de-fanged" version of religion.
It's a tradition that has been thoroughly stamped out in Western denominations of Christianity and replaced by the view of belief as an intellectual acceptance of doctrine. This is very similar to the state of belief for many modern Muslims. In this sense, a huge component of religious life has been lost, misconstrued, or vilified.
Posted by: woozy | October 22, 2009 7:41 PM
Woozy, Can't help much on the poetry front, but for an intro into philosophy I can recommend Bertrand Russell's History of Western Philosophy.
A bit of topic, but thanks Matt. I'm rather fond of Bertrand Russel. I actually get most philosophy. Except Nietzsche. And I doint really get existentialists' point. (Actually, what I probably don't get about existentialists is the opposing point of view to which they are countering. "Things exist without a purpose" is one sentence. What more needs to be said? And "One must imagine Sisyphus happy"? What does that mean?)
As an added bonus, were Russell alive today he would no doubt be labelled a new atheist. It was he after all who came up with the teapot argument.
Well, he was a rationalist. It seems to me that this "New Athiest" label seems to exist only in context with "Whoop. God was dead, but some folks are trying to bring him back". If, in 19th-century Europe, God was dead (i.e. not a material and moral authority), there was really no role for atheism. Thus the "old atheist" only existed to argue abstractly and philosophically where as a rationalist's "I don't believe in God" had no more relevence in a world without God as a material and moral authority than "I have brown hair" or "I am a Buddhist". It's only in this current insane world where Bush says he thinks God wanted him to be President and that creationism vs. science is a matter of faith, that suddenly the rationalist "Hey, I don't believe in God. I thought about it and the whole thing just doesn't make any sense" gets a label.
Posted by: Kel, OM | October 22, 2009 7:49 PM
So the game of atheism whack-a-mole continues. Can somebody put a stop to it? My arm is getting sore.
This whole plot to save the word God has to stop. The condmenation of religious beliefs by most atheists focuses around the notion of a specific interventionist deity. So as much as we here the cry of "Dawkins isn't talking about the God I believe in, the characterisation of God that Dawkins gives would be much more recognisable to the average theist if it weren't an atheist saying it.
I can understand why the likes of Sam Harris get frustrated with religious liberals, they preach this nebulous entity which is used to defend the more out there versions of the word. So everytime there's criticism levelled, one can retreat to this transcendent entity that really shouldn't be tied down on any specific attributes, so as soon as the atheist has left the room they can go back to claiming that Jesus really is God-incarnate and performed all those amazing miracles. That there is a heaven and an afterlife, and God's love can be seen in the hearts of the faithful.
This morphing transcendence has changed so much that the incarnation that God now takes looks nothing like what it once was, yet we're still being forced to defend our non-belief in God to this new form. This new morph is almost identical to the position that many atheists hold, yet we're the enemy and the completely alien incarnation of god believed by the masses is the term being protected.
I really wish this game of whack-a-mole would stop, all it is doing is making it impossible to be a vocal atheist as no matter what version of God you're talking against, you're guaranteed never to get it right. We have to encompass every conceivable notion of god and make sure we describe it exactly as the particular theist believes, otherwise they can say "you're not describing my god" and dismiss any criticism of the concept at all.
Posted by: Paul
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October 22, 2009 8:02 PM
I can't argue with that, CJO. I didn't mean to argue that throughout history there have been no people who use the word God to symbolize some nebulous, unknowable entity. I was just calling out that Armstrong's claim about them being "many of the most influential...thinkers" of the big three as being obviously wrong with even a superficial glance at history. And she makes similar claims all the time, so it's a bit of a sticking point. Glad we can come to an agreement, as I really enjoy reading your posts on the history of religion.
Sev,
That would be all well and good if she directed volleys at theists every once and awhile. However, she generally just bashes atheists for calling religion something that it is not (because they have the gall to engage with what people actually believe in), while she misrepresents the whole history of what people have actually believed and worshipped. It's infuriating.
Posted by: David Marjanović, OM | October 22, 2009 8:03 PM
No, he did go beyond that. He immediately went on to make the argument that that concept would never regain its authority:
"Gott ist tot. Gott bleibt tot. Riechen wir noch nichts von der göttlichen Verwesung? – auch Götter verwesen!"
"God is dead. God stays dead. Do we still not smell anything of the divine decomposition? – gods rot, too!"
(Note the important difference to Cthulhu here. Iä!)
1) Rushdooney the Dominionist.
2) Piltdown Man the Feudalist.
Not any atheist I know of...
Wait, Mark Twain had a nice story about how Heaven can't be a democracy.
Well, that one is mostly to blame on nationalism. Most of the hijackers were not unusually religious at all; some liked to drink alcohol...
That's because Nietzsche did it, duh.
Good thing I'm a scientist, then, not a "classical atheist". :-|
Sire, je n'ai pas besoin de cette hypothèse.
Also, the hyphen key on your keyboard seems not to be working. Maybe there's dust trapped under it.
(And you're utterly abusing the word "evolve".)
That gesture comes from a medieval vassal-and-liege thing. Officially even.
Easy: it's the name of the (singular) species, not the name of any of its members. Homo sapiens is the name of humankind, not that of any human.
====================
Wow. I'm starting to wonder if truth machine is Sastra's sockpuppet for when she has enough. I mean, look at comment 37 (or 52 for short). You can almost hear the clothes ripping apart on the Incredible Hulk.
Posted by: MAJeff, OM
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October 22, 2009 8:04 PM
This whole plot to save the word God has to stop.
That's exactly what it is. It's all about the signifier. Remember a while back when we had some fool trying to redefine it as "potential" or some such crap?
"God" is a floating signifier, empty and waiting to be filled. That's all it is. And desire is the only thing that keeps it alive--the desire for there to be something "more."
Posted by: David Marjanović, OM | October 22, 2009 8:15 PM
He's happy because he's got something to do, as opposed to sitting around and whining about how pointless it all is.
...You can probably tell I'm not an existentialist. :-)
Posted by: Corey | October 22, 2009 8:16 PM
I made a response to Karen Armstrong's article on my blog, please check it out, thanks.
Posted by: MartinDH | October 22, 2009 8:26 PM
Bro Bartleby @ 29:
Good grief...a panentheist. I never thought I'd see the day. You might, perhaps, be a little too parochial in attempting to nudge humanity into a place of importance into the "universes" theological development.
Of course, like all other god claims, you have no evidence. But it is one of the least contradictory.
--
Martin
Posted by: Tulse | October 22, 2009 8:36 PM
Yep -- we need a catchy label for this rhetorical trick. Bi-theism?
Posted by: Jack | October 22, 2009 8:53 PM
Thank you for this summation of her new book - I belong to a used book swapping service, and you have both saved me the time of adding her new book to my comparative mythology requests, and giving me the motivation to post the 4 books I have in my 'to read' pile back into that system in order to trade for worthwhile titles. Not enough hours in life to spend them reading junk.
Posted by: Lynna, OM
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October 22, 2009 8:56 PM
God died in Karen Armstrong's brain. He's rotting in there and is no longer recognizable by Christians, nor by Nietzsche ... but Chopra thinks he smells something familiar when he gets within a few feet of Karen.
Associating God with prosperity is presently a favorite trope of the mormon Head Cheeses: my translation of their various presentations of this trope is "God will fuck you over if you don't pay up -- and if God happens to be busy, we will fuck you over in his name."
Posted by: what it is | October 22, 2009 9:04 PM
"Homo smartiepantsius."
Hah! heh, heh...
Thank you, feel much better now.
Smugfully yours...
Posted by: Liveliest Crib
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October 22, 2009 9:09 PM
It would appear that Armstrong's argument is nothing more than, "Since people believe in god so persistently, there must be something in our nature that forces that belief, so we'd better just acquiesce to it in every aspect of our lives."
I think a similar argument was once made for racism.
Posted by: truthspeaker
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October 22, 2009 9:10 PM
Yes, and the generally uneducated, illiterate rank and file were a much larger part of the communities of faith than the literate and literary elites, and their beliefs were just as much the beliefs of a particular religion as the literate and literary elites.
If you talk amongst your peers as if religion is just a metaphor, but talk to less educated people as if it's actually true, then you don't get to claim that your private view is the "real" religion.
Posted by: Monado
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October 22, 2009 9:24 PM
So "rethinking" now means "rearranging my excuses"?
Vanharris [#9], maybe she's inherited a similarity in brain structure so that you process information in the same way.
The egalitarian branch of the Christian church (a.k.a. Albigensian heresey) was slaughtered in a twenty-year campaign by the papal forces. It is no more. The hierarchical branch mustered the forces and mounted a campaign; the "live and let live: be nice to one another, you might be a woman or a peasant next time around" group wasn't allowed to live. The bishop leading the last campaign was the originator of that famous command now usually rendered as, "Kill them all--let God sort them out."
Posted by: RamblinDude
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October 22, 2009 9:26 PM
What a bizarrely defeatist attitude. Let’s not even try to evolve our consciousness and eliminate outdated ways of thinking about the world, I mean, what’s the point, right?
Where has she been? Religion’s worst faults have already been amplified—many times over throughout history—and its belligerence has become “hideously clear”—especially when it is in power.
I don’t like it, Ms. Armstrong. I want to help set people free from this nonsense, and I repeat—you have a bizarrely defeatist, accommodationist attitude.
(Oh, what’s that? You say God isn’t really a personality who wrote a book, and had a son, and loves to play hide and seek in burning bushes? It’s actually just a metaphor for the mysterious unknown, and we mean old atheists are trying to squelch humanity’s mental wanderlust, the human predilection to imagine and conceive of endless possibilities in the search for meaning? Oh, puuulease.)
Posted by: truthspeaker
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October 22, 2009 9:27 PM
In the article PZ linked to, Armstrong claims that it was stamped out as a response to vocal anti-religionists. In reality it was repeatedly stamped out by the believers in an interventionist god long before a signigicant number of vocal anti-religionists were on the scene. This is an example of Armstrong getting history wrong.
Do we really think early Christians would have killed each other over whether over how many different substances the components of the Trinity were made of if the Trinity was just an abstract pointer to transcendence?
Posted by: truthspeaker
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October 22, 2009 9:32 PM
I'm sure that bishop and the people who obeyed his orders to kill the heretics thought of religion as symbol rather than fact, as a metaphor for transcendence. Right?
Posted by: Monado
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October 22, 2009 9:37 PM
I think that Bro. Bartleby [#29] may be clumsily paraphrasing and obfuscating Alan Watts: "The universe 'peoples' as a field flowers."..."We are the way the universe appreciates itself."
CJO [#53], Too bad for the writer of Luke that Herod and Pilate didn't actually coincide.
Posted by: Diane G. | October 22, 2009 9:59 PM
Love the "label" remark. :-)
Proposition (not uniquely mine): a propensity to not question authority (frequently leading to embrace of religion) has proved to be an adaptive human trait & is thereby maintained in the population at some level. Or, conversely, the tendency to think critically is not adaptive above some low frequency, population-wise. (We need more worker-bees than engineers.)
IOW, the stupid will always be with us.
Posted by: Monado
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October 22, 2009 10:11 PM
All, I know this is off topic but I think you'll be interested.
If you get TV Ontario you can tune in to the Quantum to Cosmos Ideas for the Future festival (Q2C) at the Perimeter Institute in Waterloo... the discussions are being televised. I caught Cory Doctorow & others on the future of robotics tonight (show: The Agenda with Steve Paiken). During the show, the Agenda was taking chat comments and questions.
Sean B. Carroll (Molecular Biology & Genetics, U of Wisconsin) was on last night to discuss "Whose DNA is it?" The entire show is on the web.
Neal Stephenson (Snow Crash, etc.) was on Tuesday night.
Natalie Angier (science writer) and Stewart Brand (The Long Now Foundation, The Whole Earth Catalog), among others, will be on tomorrow night.
Dr. Dawkins will be on, and there are extra, exclusive videos on the web site.
Posted by: MadScientist
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October 22, 2009 10:11 PM
@Valdyr #48: Even at the beginning of christianity, I don't see any merit whatsoever to Armstrong's claims. Judaism is a matrilineal religion and the Greek and Roman traditions had their priestesses. I'm not familiar with Egyptian or Persian religions of the era (or a horde of others from that region in that time). So exactly how was christianity meant to be better for women than the majority religions of the regions first infested by christianity?
Posted by: ScottKnick | October 22, 2009 10:15 PM
CJO[53] It is certainly true that some of the early Gospel readers may have recognized the plot points swiped from Greek novels of the period. But I find it difficult to believe that the Gospel writers attempts at creating verisimilitude were widely viewed as mere literary devices. And please let's remember what Armstrong is arguing here -- that a tendency to see religious narrative as literally true is an unfortunate byproduct of the Enlightenment. To make that argument, you can't just show that some Hellenized 1st century Jews may have read the Bible as mere symbolism, but that the majority of Christendom all the way down through the Middle Ages read it that way. And that's just nonsense. The Inquisition didn't condemn Galileo because they found his symbology disturbing. They condemned him because his model of the universe belied the historicity of the Old Testament.
Posted by: Kel, OM | October 22, 2009 10:16 PM
Yeah, I've heard all that nonsense before.Sadly this isn't atypical, most "intellectual" arguments for God pull this same fast one. There must have been a first cause, therefore Christ died on the cross for your sins. The bacterial flagellum is irreducibly complex, therefore Christ died on the cross for your sins. Free will exists and can't come from a deterministic universe, therefore Christ died on the cross for your sins. Murder is absolutely wrong, therefore Christ died on the cross for your sins.
Of course the arguments aren't framed like that, but that's what in effect is being argued. Something diffuse therefore God. God in the transcendent Karen Armstrong sense then with the skill of a professional magician there's equivocation to mean that God is Yahweh and that if you don't believe you'll burn in hell for eternity.
*sigh* it's apparent that atheism is a losing ticket when people will bend over backwards to appease those who claim they know God's will yet will criticise anyone who calls that nonsense...
Posted by: Monado
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October 22, 2009 10:16 PM
You know, I think the world would be a kinder, better place if we all kept on believing in Santa Claus. And think of the songs we'd write and the jolly paintings of Santa we'd paint. And we'd always be good. Truly, belief in Santa Claus is the basis of civilized life.
Posted by: Monado
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October 22, 2009 10:24 PM
Richard Dawkins will be on TVO Friday night, talking about his book at 10 p.m. Eastern time, on "Allan Gregg in Conversation."
It repeats on October 24 at 06:00 p.m. on October 25 at 11:30 p.m.
Posted by: Carlie
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October 22, 2009 10:27 PM
You know, I think the world would be a kinder, better place if we all kept on believing in Santa Claus. And think of the songs we'd write and the jolly paintings of Santa we'd paint. And we'd always be good. Truly, belief in Santa Claus is the basis of civilized life.
Actually, then the world would descend into smashed dreams, bitter depression, and utter chaos every Dec. 26 as everyone woke up with empty trees, dreams of presents unfulfilled.
Kind of like how all those people pray about ending sickness and starvation and war rather than getting off of their asses and doing something about it.
Posted by: Lion IRC | October 22, 2009 10:59 PM
Mr Meyers,
For thousands of years humans have been doing what goes on here. Person "A" telling person "B" that they heard person "C" say something about the religious views of person "D" and what person "A" would have said if they had been there. Pahleeeeeeeese!
And still...........Person "A" accusing the views of person "B" as being the cause of >insert pet hate here Dawkins goes from pin up poster boy to "yawn factor" quicker than the time it takes theists to recognize that TGD actually does the opposite of what satan wants people to do - STOP TALKING ABOUT GOD.
But we cant. Even people who say there is no God want to "talk about" why people say there IS.
Why we're here, how we got here, God, the soul, the afterlife, the universe(s), the unseen forces, the supernatural stuck in our DNA/minds/hearts/souls? (You pick)
The age of enlightenment was a fizzer. All we got was chaos theories and goldilocks enigmas and uncertainty principles - oh yeah....I forgot to mention....vampire movies are more popular than ever. Shouldnt they have gone out of fashion by now?
Lion (IRC)
Posted by: truthspeaker
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October 22, 2009 11:03 PM
Lion, most people who watch vampire movies don't think vampires are real.
Posted by: RickR
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October 22, 2009 11:05 PM
"The age of enlightenment was a fizzer. All we got was chaos theories and goldilocks enigmas and uncertainty principles"
And medicine and modern agriculture and space travel and the computer you're using to type your inanities on.....
And it's "Myers", you sap.
Posted by: MAJeff, OM
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October 22, 2009 11:07 PM
Why we're here, how we got here, God, the soul, the afterlife, the universe(s), the unseen forces, the supernatural stuck in our DNA/minds/hearts/souls?
blah blah blah blah blah
Posted by: Lion IRC | October 22, 2009 11:09 PM
Hi "truth" speaker,
I even saw a vampire on Sesame Street!
Lion (IRC)
Posted by: Douglas Watts | October 22, 2009 11:13 PM
All we New Atheists want is for religion to bend some more and get completely out of our way.
PZ -- this makes no sense. What does "bend some more" mean? What does "get completely out of our way" mean? What gives you any right to tell anyone else what to think, say or do?
Posted by: woozy | October 22, 2009 11:17 PM
#95
I really wish this game of whack-a-mole would stop, all it is doing is making it impossible to be a vocal atheist as no matter what version of God you're talking against, you're guaranteed never to get it right. We have to encompass every conceivable notion of god and make sure we describe it exactly as the particular theist believes, otherwise they can say "you're not describing my god" and dismiss any criticism of the concept at all.
Goose for the gander:
Wellll, an outsider might think it's a little perverse that an athiest feels compelled to play whack a mole and insist a theist stick to his belief solely so an atheist can continue to disagree with it.
(I am joking, I hope you realize. But it is kinda weird ...)
Posted by: woozy | October 22, 2009 11:24 PM
In all seriousness, Lion (IRC), your post #121 is completely incoherent. I honestly have utterly no idea what you are trying to say. I truly don't.
Posted by: Douglas Watts | October 22, 2009 11:25 PM
The belief that God is a metaphor for human needs, or human experiences, or human hopes, is referred to by a technical term. It's called atheism.
Urr .. no. Atheism is simply a lack of belief in religion. By its definition, one can be an atheist and also deny the very existence any human needs or hopes or the value of any human experience. A-theism means the "lack of" a thing, as in "atonal" or "aseptic." It does not imply any content, rather the lack of a specific type of content.
Posted by: Kamaka
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October 22, 2009 11:30 PM
vanharris @ 9
There's no coincidence here. The truth is that religious belief is a process of indoctrination. No adult newly introduced to such ideas would buy it, as the god thing is so obviously a bunch of made-up crap. That's why Dawkins (and myself) calls religious indoctrination of children child abuse.
The Santa myth, in our culture, is the softening-up for the next set of incredulous myths. "Well, honey, now that you're older, Santa is just a trick we played on you, but god is really, really real..."
Posted by: llewelly | October 22, 2009 11:37 PM
Pay close attention, folks:
This individual displays symptoms of having had their brains sucked out through a straw, by a zombie.
Posted by: Pareidolius | October 22, 2009 11:42 PM
Armstrong seems so faded and hapless now. When I was working my way out of my magical-thinking years, her books were instrumental in helping me look at religion (which I never liked) and spirituality in a more intellectual light. I used to think she was brilliant. Now she just seems kind of tired and confused. I wonder how she'd feel knowing that she was a major, early signpost on my trip to skepticism and atheism?
Posted by: Kamaka
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October 22, 2009 11:42 PM
vampire movies are more popular than ever
"Let the Right One In" is pretty good. I liked it.
Posted by: Liveliest Crib
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October 22, 2009 11:43 PM
Did you read the paragraph that preceded the line that puzzles you?
In defense of religion's compatibility with modern life, Armstrong argues, essentially, that it bends and gets out of the way so that much of what we value now can exist unfettered. PZ Myers simply -- and rightly -- points out that that's not really a defense of religion at all. It's not an argument for remaining deferential to it. It's actually an argument that religion ought to get out of the way altogether.
What gives him the right to tell others what to think? The same right everyone has to speak his mind.
Of course, nothing gives him the power to force anyone into believing or acting in a certain manner, but Dr. Myers was not claiming any such power.
Posted by: Kamaka
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October 22, 2009 11:45 PM
I wonder how she'd feel knowing that she was a major, early signpost on my trip to skepticism and atheism?
She's an atheist in denial.
Posted by: Kel, OM | October 22, 2009 11:49 PM
I realise you're joking but still I feel compelled to smack it down. What I find frustrating about the whole thing is that they challenge me as to why I don't believe, then when I give an answer, no matter what I respond with, I get "you're not addressing what I believe" thrown back at me.Theists can believe whatever they like tbh, it's not my place to stop them doing it. Rather what I'm getting annoyed about is the continual shifting of goal posts in order to defend what is really an untenable position. And as soon as I go away, those goal posts shift right back to where I was initially aiming. The game of atheist whack-a-mole is born out of every possible objection to their view being dodged by moving from one position to another and at each stage yelling out "missed me".
tbh I'd be quite happy not to have to play at all, that this whole thing was a non-issue. If only...
Posted by: RickR
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October 22, 2009 11:52 PM
"Urr .. no. Atheism is simply a lack of belief in religion."
Bzzzzt, no. It's lack of belief in god(s).
Clarity is important.
Posted by: Lion IRC | October 23, 2009 12:05 AM
Hi RickR,
I wouldnt hold up modern agriculture as a beacon of scientific achievement. Did you see what they did with the green revolution? They used up 500 years worth of productive soil capacity in 50 years with chemicals that make people sick leaving an exponentially (and artificially) exploded population wondering who is going to feed them from this peak-oil, peak water, globally warmed planet. Did I say globally warmed? Sorry - I meant globally "enlightened". Lets all jump on those wonderful inventions - space ships and fly away to the land where science has cured all disease, fed all the people and worked out what the smallest indivisible particle is.
Lion (IRC)
PS - I'm terribly sorry for my critical error in spelling.
Imagine if people were confused about who I was posting to!
I can't blame my computer. It doesn't have free will or typo-embarrassment issues or fuzzy logic like I do.
This is my first post in here and I didnt know about (notice) the strict spelling etiquette.
Posted by: aratina cage of the OM
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October 23, 2009 12:07 AM
Somebody has been watching too many Wile E. Coyote and Road Runner episodes (take a look at all the pseudo-latin names in the list of episodes).
Excellent rejoinder, PZ. "Beep beep!" ZOOM!
As long as Armstrong has her Acme toolkit with her, she'll be able to turn any situation around in her favor.Posted by: WowbaggerOM
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October 23, 2009 12:08 AM
Oh, your logic is fuzzy all right...
Posted by: Kel, OM | October 23, 2009 12:19 AM
The question remains why you're using a computer at all. Here you are complaining about the destructive capabilities of particular inventions, but at the same time reaping the benefits. Why are you sitting on your computer? why are you in a house with electricity? To say there are consequences for our technology is far different from from saying it's given us nothing. Yes there are consequences, science is not perfect and there's no such thing as a free lunch.So why are you still on your computer? Why are you reaping the benefits from the enlightenment era when you decry their very existence? The phrase "biting the hand that feeds" comes to mind.
Posted by: woozy | October 23, 2009 12:29 AM
And please let's remember what Armstrong is arguing here -- that a tendency to see religious narrative as literally true is an unfortunate byproduct of the Enlightenment.
That's a really intriguing statement if true.
Now, I'd be willing to hear an argument that the concept of an objective truth was an alien one pre-enlightenment but it's pretty obvious, people were willing to kill those who interpretted this symbolism differently. Whether folks believed the religion literally, or whether folks believed it had an authoritative symbolism all must heed, don't seem to be that practically different.
The Inquisition didn't condemn Galileo because they found his symbology disturbing. They condemned him because his model of the universe belied the historicity of the Old Testament.
It could be argued (and I've heard it argued) that is wasn't that the model of the universe differed from a literal interpretation of the bible, but that allowing people to determ what is truth outside to authority of the church is a dangerous precedence.
In other words, the Church would have been delighted to adopt Galeleo's model if only Galeleo had left it to the church release it in its own time, and to come up with the agreed symbolism such a model represented. It was silly old Galeleo's fault for trying to declare a truth without considering what all the nasty trouble that would arise if truth came from somewhere outside the church and without an authoritative symbolism. Wasn't that silly of him?
>>>The belief that God is a metaphor for human needs, or human experiences, or human hopes, is referred to by a technical term. It's called atheism.
>>Urr .. no. Atheism is simply a lack of belief in religion.
Thinking that something has an existential reality is called a belief.
Thinking that something is a metaphor is called symbolism.
Having belief in a god is called religion.
Finding symbolism in a god is called literature.
religion is not literature.
Believing God to be a metaphor is not religion.
Claiming something exists because it exists as a metaphor is called disengenuity (or being loopy).
In short, claiming God as a metaphor, does not counter any atheist arguments. (Except maybe an atheist who argues "God can't work as a metaphor". But it only counters that one. Not any of the others. And it only counters that one. It doesn't disprove it.)
Posted by: Lion IRC | October 23, 2009 12:52 AM
Hi Kel OM,
Oh I'm sorry....excuse me! I meant Kel,OM
The missing comma is going to get me in trouble with someone.
What's with the dualistic, either/or paradigm?
Not all science/technology is destructive or bad and neither is it all good. And what a sad surrender for anyone in science to hoist the white flag and say oh well yeah we do occasionally contribute to global warming, and cane toad infestations. Why can't we have scientific advances which are ALL beneficial? We will take the solar panels (which some people use to power their PC's) but pass on the nuclear bombs. We will say yes to the plough and no to the sword. I dont remember decrying the very existence of science/technology. Did I do that?
Leave the "projecting" and strawman methods to the other side (as PZ Myers rightfully does)
Science and its consequences are always going to reflect the morality or amorality of those responsible.
Sometimes good, sometimes bad. (Am I allowed to use the word evil on this blog?)
Lion (IRC)
Posted by: woozy | October 23, 2009 12:57 AM
I realise you're joking but still I feel compelled to smack it down. What I find frustrating about the whole thing is that they challenge me as to why I don't believe, then when I give an answer, no matter what I respond with, I get "you're not addressing what I believe" thrown back at me.
Yes, but you only said you didn't believe in god. You didn't say you didn't believe whatever he believed. If he counters "you're not addressing what I believe", then you are entitle to respond "you're not addressing why you believe that what you believe is what I don't believe". The syntax is a little convoluted but it's every bit as valid.
Maybe instead:
"you're not addressing what I believe"
"Fair enough. Why isn't what you believe atheism?"
I mean think about it:
"I believe in God because God is a metaphor for X."
"Okay, then why aren't you an atheist who believes in a metaphor."
"Because atheists don't believe in God and I do."
"That's not true. athiests can believe in metaphors."
"But athiests don't believe in God."
"But you believe that God is only a metaphor and athiest can believe in metaphors, so you can still be an athiest."
"But I believe in God so I can't be."
"Why not. Atheists also believe God is only a metaphor and you believe God is only a metaphor so where's the conflict?"
"Because when athiests don't believe in God it's because they think God is more than a metaphor, but when I believe in God it's because God isn't more than a metaphor."
"Um, I think I have adressed what you believe."
Ow, though. My arm does hurt after all.
Posted by: aratina cage of the OM
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October 23, 2009 1:03 AM
OK Mr. Homo smartiepantsius, if gods do not exist, then what exactly are people praying for? What is this thing they call "God"? Now reread what Sastra wrote.Posted by: Azkyroth
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October 23, 2009 1:31 AM
Two words: "Still twitching."
Posted by: Douglas Watts | October 23, 2009 1:44 AM
OK Mr. Homo smartiepantsius, if gods do not exist, then what exactly are people praying for? What is this thing they call "God"? Now reread what Sastra wrote.
Given the Zillion types of spiritual/religious beliefs that exist and have existed in the world, you'd need to ask everyone individually, including the Celts, which is sort of my point. A-theism means the lack of belief in any and all religion, of all types, whatever they might be or have been. It's a negatively constructed word, like "abiotic" which means all things non-biological, whatever they might be. Plenty of religions don't have a "God" (polytheism) and some religions don't even have a discrete, finite number of "gods" (Native American animism). And much of what is called religion for many cultures is an allegorized creation story which is used to help explain many things which lack any rational explanation, like why people hate each other or why some people show altruism toward total strangers and others do not. Science offers no concrete, empirical explanations for these things, so other forms of explanation have been developed and are used, as faulty as they might be.
Posted by: taven | October 23, 2009 1:45 AM
Would you rather have the alternative? A population kept in check by war, starvation, and disease? The good old days weren't very good.
Global population is stabilizing and the rich societies are at or below replacement. It remains to be seen whether we have overshot and there will be a crash. But predictions of imminent catastrophe have been common since prehistoric times. The latest was today with the Rapture date scheduled by some xian kooks for this morning. Virtually all of them have been wrong.
You are free to leave modern western civilization any time you want. Go back to subsistence agriculture or hunting and gathering. It is a free country. But you won't walk your talk in a million years. Chances are you would be dead in a few months.
Posted by: Kel, OM | October 23, 2009 1:50 AM
Good or bad, the underlying issue is that science works. The enlightenment has brought us a tool for understanding reality, what we do with it is another issue entirely. If you're expecting humans to be benevolent and omniscient as to consequences, then you're obviously barking up the wrong tree. Science is a human endeavour, so for better or worse the tools of the trade are going to be abused and misused.Pre-enlightenment people still found ways to kill, torture, destroy the environment, wreak undue havoc among other things. People suffered, starved, harmed others. Enlightenment hasn't changed that, but it has improved vastly our understanding of the universe and our place in it. We are able to feed billions who would have otherwise starved, we are able to make transport systems and communications networks that tie us in with the rest of the world. Because of the enlightenment, I don't need to grow my own food. I don't need to make my own shelter. These are significant things! But I digress...
In response to this:
I put it to you that you're talking to me right now because of the enlightenment era. You're living in a house with electricity, running hot water, long term food storage, and a gateway to the world. This is the enlightenment, this is information condensed and packed up in ways our ancestors could not envisage. And it all is underlined by one principle: science works.Science is a tool of discovery, it works on the edge between what is known and what is not. The products of science, the consequences for discovery, for inquiry, they are there. You're not going to get otherwise. So why don't we have solar panels everywhere? Because solar technology is not quite ready and a significant investment in creating infrastructure hasn't yet been done. Is that a problem with the science? Of course not. It's a problem with attitudes, with how people and governments operate. You're talking about a species that spent 99.9% of its history in hunter gatherer tribes, not working in civilisation with logic and reason.
For the record, Interview With A Vampire is a great film. Do I have to be irrational to enjoy vampires?
Posted by: Liveliest Crib
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October 23, 2009 2:01 AM
Anyone interested in some more mawkish sentiment? It's not awful, but somehow, what it gets wrong is infuriating and nauseating. I think Pharyngulites will know what I mean.
Posted by: Douglas Watts | October 23, 2009 2:12 AM
Because of the enlightenment, I don't need to grow my own food.
No. Migrant farm workers grow your food. You might want to read up on who actually grows your food and slaughters your cows and how much they get paid and what happens if they complain about job conditions.
Posted by: Kel, OM | October 23, 2009 2:54 AM
In Australia?Posted by: Matt Penfold
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October 23, 2009 4:17 AM
No, it does not mean that.
I am an atheist and I believe in religions, in that I believe religions exist.
What I do not believe is that gods exist. So whilst I believe that religions exist I do not believe they have any reasonable grounds for the gods normally found at the centre of religion.
Trying to change the meaning of words is a creationist trick, but one I have noted that fatheists have been adopting of late.
Posted by: Matt Penfold
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October 23, 2009 4:22 AM
Like Kel, I am rather confused by the claim migrant labour grows my food.
Here in the UK farmers are rather noted for being white, male and British. The number of farmers not born in the UK is vanishingly small.
True temporary labour is used for harvesting crops, but that temporary labour tends to be students from Eastern Europe. There have been reports of some being mistreated, but since demand for their labour outstrips supply it would be a foolish farmer indeed who abused his workers.
Posted by: WowbaggerOM
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October 23, 2009 4:25 AM
Do backpackers count? In my summers I picked fruit in different regions; I worked with people from all over the world who did it to pay the bills as they travelled.
Posted by: Rorschach | October 23, 2009 4:40 AM
Replace "grow" with pick or harvest and he has a point, even in Australia.
In Germany, for example, the seasonal asparagus picking, which is hard awkward labor, is mainly done by migrant workers from eastern europe, who get paid shit and have no health insurance. Used to work in a regional Hospital in a wine town on the river Moselle once, if those workers got sick and couldnt pick anymore, their emplyer left them for dead, literally.
I dont think there can be any doubt that the dirty jobs in western society are often done by migrants or otherwise disadvantaged people(like backpackers...:P), and mostly for minimum wages.
Posted by: Stephen P | October 23, 2009 4:42 AM
Actually I think she understands that. In this section at least. Then you get further down her essay, and you start to wonder.
Is it too much to expect that when theologians start to talk about God they first explain what they mean by the word? Apparently it is.
Posted by: SEF
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October 23, 2009 4:58 AM
@ Douglas Watts #147:
False.
Posted by: llewelly | October 23, 2009 5:49 AM
Who discovered the oceans are being over-fished? Scientists.
Who demonstrated soils are being eroded in most of the world's arable lands? Scientists.
Who discovered global warming? Scientists.
Who demonstrated too much fertilizer was being washed into the world's waterways? Scientists.
The people who are committing such great environmental destruction are enabled by technology, which is in turn enabled by science, but they are acting in ignorance of, or, more frequently, in denial of, the best available science.
Lion, you have the relationship between science and environmental destruction entirely backward. taven, why did you ignorantly accept Lion's blatantly wrong premise?
Posted by: John Morales | October 23, 2009 5:51 AM
Stephen P @157,
Actually, various sects do, fairly explicitly.
Posted by: Gerald Snit | October 23, 2009 6:20 AM
"Ironically, it was the empirical emphasis of modern science that encouraged many to regard God and religious language as fact rather than symbol, thus forcing religion into an overly rational, dogmatic, and alien literalism."
So it probably went something like this -
1st-century religious person: "They're not facts, just symbols".
2nd-century religious person: "They're not facts, just symbols".
3rd-century religious person: "They're not facts, just symbols".
4th-century religious person: "They're not facts, just symbols".
...
...
16th-century religious person: "They're not facts, just symbols".
17th-century scientist: "Yes, and here's some proof that they're just symbols".
17th-century religious person: "WHAT?!! They're not just symbols, they're FACTS!"
So I guess all we have to do is remove the empiricism from science and everything will be OK again -
21st-century scientist: "Oh. Wait. I don't have any proof".
21st-century religious person: "Proof of what? They're just symbols".
Posted by: Beelzebub | October 23, 2009 6:22 AM
I'd like to ask Armstrong about her thoughts on the psychological terrorism aspect of religion. In Tuscany there are cathedral domes painted with images of demons shoving hot pokers into the anuses of the damned. What about the millions of people, the generations, over the course of thousands of years, who have been mentally tormented by doubts or suspicions that they have have tripped on a righteous path through life. How, exactly, do you put a number to that kind of suffering? That scale of suffering?
Posted by: windy | October 23, 2009 6:25 AM
People like Armstrong are always saying that religion is like art... why doesn't art HAVE THIS PROBLEM THEN? Was art "forced" into a dogmatic, alien realism by science and technology? Even if you, for some strange reason, do think that realism in art is dogmatic and alien, what's stopping you from doing or enjoying other kinds of art?
Posted by: Stephen P | October 23, 2009 9:24 AM
@John Morales: I know they do, obviously. But it's fairly clear that Armstrong doesn't believe in the god of the Nicene Creed, and nor do some of the other theologians (I believe we are supposed to refer to them as "sophisticated" theologians) that have come out of the woodwork since TGD was published. But their position seems to rely on never defining very clearly what they are talking about. Presumably if they did, then even less attentive readers would notice that they are talking nonsense, or at least being inconsistent.
Posted by: Nebula99
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October 23, 2009 10:28 AM
First off, I am going to sup on Movable Type with a straw! Damn thing kept giving me "forbidden"s last night.
The quote "God is dead" seems to me to mean that people don't define their worldview with religion anymore. If I'm interpreting that right, then it seems like God is dead in most of the civilized world, but in the Buy-Bull belt there are still some people like that, fundie preachers who eat, sleep, and breathe jeebus. The question is, to what extent is that way of seeing the world prevalent among the flocks? Are most people going to fundie churches centering their lives around religion, or do they keep their religion largely reserved for Sunday?
Posted by: R. Schauer
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October 23, 2009 10:49 AM
You really nailed it here, Tis! Yours is a well written summary of the history of education. And in your words is the observable source of Armstrong's (and society's) delusion regarding religios dogma.
Thankfully, those who she condems (the four horsemen) are key and central to undoing the delusional brainwashing from centuries of misinformation and coersion...that Armstrong wishes to perpetuate and heap praises on. WTF is wrong with this woman?
Posted by: Knockgoats
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October 23, 2009 11:37 AM
Karen Armstrong is clearly a Bokononist:
"Live by the foma* that make you brave and kind and healthy and happy."
- The Books of Bokonon I:5
*lies
Posted by: JPKole
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October 23, 2009 12:01 PM
Wow... now that was a public drubbing worth attending. Thank you PZ for such clear-headed analysis and writing. I have a newfound understanding as to why you are so respected.
Posted by: soma | October 23, 2009 12:28 PM
But she is an epileptic, isn't she?
Isn't it that fact alone the ultimate excuse for a self-suffocating religious mind out of touch with reality?
Those people need medical care mostly, not publicity and sponsorship for ‘spiritual’/epileptiform ‘transcendence’. The real disgrace are all the numnut religious establishment and its miserable human ‘secular’ and ‘divine’ representatives who take advantage from any sort of mental suffering when it serves their vile purposes...
Posted by: aratina cage of the OM
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October 23, 2009 1:45 PM
IMO, that is fairly close to what Sastra was saying, minus the "science offers no... explanations" bit.Posted by: jack ralph | October 23, 2009 1:56 PM
to say the US is an 'outlier' slightly misses the point. the reason the US is simultaneously the 'richest' and 'most religious' country in the 'west' is that although you do have some very, very rich people in your fair nation you also have many of the poorest people in all of the 'developed' world.
and i, for one, would rather be poor just about anywhere but the states...
Posted by: Lion IRC | October 23, 2009 3:15 PM
Hi Llewelly,
Hungry people don't need scientists to "discover" fish stocks are declining - they can "detect" that themselves.
Ditto the farmer standing in a dust storm. You forgot to mention the anecdote about the kindly scientist standing there explaining the finer details of global warming to the polar bear.
There is no premise here except the human ego elevating "science" to the level of Saviour.
Learning the truth - discovery - is always good but just try the old trick question about who "invented" penicillin on someone and you will see what I mean.
As I said, science/technology can be for our benefit or our peril - plough shears or swords.
Lion (IRC)
Posted by: Rev. BigDumbChimp | October 23, 2009 3:25 PM
Discovering why they are and how to fix it is another story though. You're statement is ridiculous in its uselessness.
So we should let the polar bears figure out how to fix it?
Again, a useless statement meant only to try and show off your ego.
Or humans realizing that science is the best tool for solving many problems. It's a tool, an incredible tool, not a saviour.
yawn
What's next, "science has been wrong before"?
Get over yourself Lion.
Posted by: Leon
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October 23, 2009 3:25 PM
Really? Someone should tell her about the newfound, deliberate submissiveness that's very common now among women in hard-core Christians sects.Posted by: aratina cage of the OM
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October 23, 2009 3:57 PM
Wrong on both counts. Without science, there is no way to tell that a food crash is coming. You and the rest of the local population are suddenly caught in the dust storm or starving for lack of fish. Quick question, how would you "detect" starvation events if not with science? So, one of the aims of science is to prevent large-scale starvation of people. It gets even better, though. Science can also discover the most likely causes of a fisheries collapse or a major drought and give people ideas on how to prevent those things from happening or how to lessen their impacts, which is better all around for all plants and animals involved. Such plans are being implemented all over the world right now and they work.
Then what should we do? Stand around and enjoy the dust storm while we die of dehydration? We don't exist in the Garden of Eden, so we must adapt to our environment. Science gives us a way to adapt more quickly than through evolution. In that sense, it can seem like a savior, but science is not a supernatural being to be worshiped, and science is not all in your head. It is a tool we can use to save ourselves.(And that probably is what pisses Christoids off the most — we don't need their fucking savior.)
Posted by: Kel, OM | October 23, 2009 4:04 PM
What the fuck? Seriously I hope you're just playing poe because this is stupid. We don't need a saviour, we don't aspire to have a saviour. Science is a tool, one that allows us to understand reality. Not a saviour.Posted by: Dreamstone | October 23, 2009 5:15 PM
He said "pants", heh heh.
I am proud to declare myself a Homo smartiepantsii woman.
But seriously, a poster above reminded me of my favorite Carl Sagan quote:
"We are star stuff which has taken its destiny into its own hands. The loom of time and space works the most astonishing transformations of matter. We are a way for the universe to know itself" (Carl Sagan, Cosmos, 1980).
I also wanted to share a quote from one of my favorite writers, Loren Eisley:
"We are rag dolls made out of many ages and skins, changelings who have slept in wood nests, and hissed in the uncouth guise of waddling amphibians. We have played such roles for infinitely longer ages than we have been human. Our identity is a dream. We are process, not reality." — Loren Eiseley, "Starthrower" in Unexpected Universe, 1969
I learned so much from both of them, even though a lot of the science has changed since then.
Posted by: Your Name's Not Bruce?
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October 23, 2009 7:45 PM
People used to sacrifice to the gods for a good harvest or a good hunt. Propitiating the animal spirits wouldn't help you if happened to spear the last pregnant female of the species. Pre-industrial people are perfectly capable of driving creatures to extinction. Barbecued moa, anyone? Roasted leg of elephant bird? Sustainable yield is not an idea that's necessarily going to occur to a society that thinks that god/demons/spirits run the world. Just because we mostly know better doesn't mean we always act on that knowledge.
We're still learning how to live on this planet; living with each other and everything else. Science is pretty much the best (only?)thing we've got for doing that. Whether we can learn this in time is another question. There's a lot of political/religious/corporate distortion that gets in the way of really applying what we know to the problems we face. The misuse of the knowledge provided by science has certainly helped get us into this mess; but how else but by knowledge do we get out of it?
Posted by: Yahzi | October 23, 2009 7:50 PM
PZ writes: "But further, she is again pushing a caricature of the atheist position."
As Paul and others have pointed out, she's pushing a caricature of the religious position, too. The idea that previous generations were more post-modern in their interpretation of God than current generations are is just... absurd.
What kind of job requires you to publish arguments that caricaturize both sides of a position? Politics, pop-art, and theology. And law. Hmm, rather a lot of jobs, actually.
Posted by: 'Tis Himself, OM
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October 23, 2009 8:06 PM
Are we supposed to kneel down and pray that The Big Guy In The Sky will fix our problems? His track record hasn't been that great these last few thousand years. Personally, I'd rather have science and technology have a crack at fixing things like global warming, declining fish stocks, and droughts.
Posted by: Lion IRC | October 25, 2009 8:57 PM
How about we use science to avoid creating problems in the first place? I think God would much prefer that.
Lion (IRC)
Posted by: Janine, Vile Bitch, OM | October 25, 2009 9:04 PM
How about we use science to avoid creating problems in the first place? I think God would much prefer that.
Way to miss directing your message at your audience. You do realize that most of us here are agnostic and atheist. Saying that something is what the big sky daddy wants is not at all persuasive.
But I doubt that you are here to persuade anyone.
Posted by: 'Tis Himself, OM
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October 25, 2009 9:21 PM
Science can help avoid problems. For instance science has come up with various methods of contraception to deal with overpopulation. Various churches, the Catholics, Mormons and certain evangelicals, have decided The Big Guy In The Sky is down on contraception. Science is attempting to come up with solutions to global warming. A fair number of Religious Right leaders go so far as to say that global warming is a myth. Science is working on problems. It's religion that's trying to stop science, sometimes by pretending a problem doesn't even exist.
Posted by: llewelly | October 25, 2009 9:26 PM
Lion IRC | October 23, 2009 3:15 PM:
When fish stocks decline, fishermen nearly always blame non-human predators, previously unknown migratory patterns, or almost anything except their own excessive fishing. (And sometimes they are right - but over the past 100 years or so, over fishing has nearly always overwhelmed all other issues.) It is seldom obvious why fish stocks decline. It takes careful scientific research to discover the complex relationship between fish populations, humans, and the rest of the environment.
A polar bear can do very little about global warming. Did you think polar bears used electricity from coal power plants, or drove petroleum-powered motor boats and snow mobiles? It is humans who can cause - or choose not to cause global warming, and thus, explaining global warming to humans is quite important.
Natural selection favors penicillin production in certain fungi because penicillin is poisonous to other micro-organisms which compete with the fungi. If it can be said to be "invented" by anything, penicillin was "invented" by evolution - which your hero Ken Ham denies.
Forget shearing sheep. Lion shears woolly plows. Where do I get my new plow wool sweater?
Posted by: 'Tis Himself, OM
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October 25, 2009 9:35 PM
Lyin' Erk doesn't even know what a plowshare is.
Posted by: llewelly | October 25, 2009 9:36 PM
Beelzebub | October 23, 2009 6:22 AM:
Having a hot poker thrust up your anus is a quest for transcendence. It is a metaphor. To portray it as torture is to force it into an overly rational, dogmatic, and alien literalism.
Posted by: Nerd of Redhead, OM
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October 25, 2009 9:44 PM
Delusional fool, your god doesn't exist, so there is no preference except between your ears. That would explain your incoherent posts.Posted by: spoing | October 26, 2009 8:06 PM
@Bro.Bartleby, I for one empathize with what you're trying to express there. There is a difference between the anthropomorphic concept of god i.e. the god of the monotheistic faiths vs the idea of some sort of overarching cosmic consciousness. The latter could be posed as a theory of how inanimate matter i.e. amino acids in a primordial ocean self-organized to become more complex forms and over aeons of time this process resulted in conscious intelligent hominids.
Well, hominids of varying intelligence lol.
Or would a theory of that sort be considered 'intelligent design' by stealth and rejected out of hand?
Posted by: Anoracle
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January 28, 2010 4:41 PM
Thank you PZ Meyers;
I found it very strange that Ms. Armstrong at one point says:"---As soon as we become recognizably human, men and women started to create religions".
(Does she realize she's saying 'they' "created God"?)
With 'that' statement Ms. Arstrong destroys any argument against those who know 'her' "God" is a fictional fairytale character, and no more real than "Mickey Mouse" or any other man made "creation"!
Her thereafter persistance in asserting this figment of man's imagination must be taken seriously; calls into question her sanity!
Posted by: Anoracle
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January 28, 2010 4:44 PM
Thank you PZ Meyers;
I found it very strange that Ms. Armstrong at one point says:"---As soon as we become recognizably human, men and women started to create religions".
(Does she realize she's saying 'they' "created God"?)
With 'that' statement Ms. Armstrong destroys any argument against those who know 'her' "God" is a fictional fairytale character, and no more real than "Mickey Mouse" or any other man made "creation"!
Her thereafter persistance in asserting this figment of man's imagination must be taken seriously; calls into question her sanity!