I've finally had a chance to do some reading. Every October I tend to reach for Bradbury (mostly because of our shared obsession with autumn), and I polished off The Martian Chronicles last night, a depressing but highly entertaining look at how the colonization of a habitable Mars might proceed. The book is really a chronological series of short stories, rich and imaginative, full of his reverence for the unknown and the mysterious, moral plays in a strange world filled with strange beings but ultimately not so different from our own.
In one of the stories, about the fifth expedition to Mars from Earth (the other four were decimated in one way or another by the Martians), one of the explorers goes crazy (sane?) after taking a walk through some of the Martian ruins and starts killing his friends, afraid that they will ruin Mars and all of its beauty as they had ruined Earth. The leader of the expedition, Captain Wilder, has a few moments to talk things over with Spender, the "madman", and through their conversation, Bradbury shares some of his thoughts (from the late 1940s, mind you), about science, art and religion.
Spender says, regarding the Martian civilization:
They knew how to live with nature and get along with nature. They didn't try too hard to be all men and no animal. That's the mistake we made when Darwin showed up. We embraced him and Huxley and Freud, all smiles. And then we discovered that Darwin and our religions didn't mix. Or at least we didn't think they did. We were fools. We tried to budge Darwin and Huxley and Freud. They wouldn't move very well. So, like idiots, we tried knocking down religion...Man had become too much man and not enough animal on Mars too. And the men of Mars realized that in order to survive they would have to forgo asking that one question any longer: Why live? Life was its own answer. Life was the propagation of more life and the living of as good a life and possible...
They quit trying too hard to destroy everything, to humble everything. They blended religion and art and science because, at base, science is no more than an investigation of a miracle we can never explain, and art is an interpretation of that miracle. They never let science crush the aesthetic and the beautiful. It's all simply a matter of degree. An Earth Man thinks: "In that picture, color does not exist, really. A scientist can prove that color is only the way the cells are placed in a certain material to reflect light. Therefore, color is not really an actual part of things I happen to see." A Martian, far cleverer, would say: "This is a fine picture. It came from the hand and the mind of a man inspired. Its idea and its color are from life. This thing is good."
Spender is shot and killed in the end, of course, but not through the head, as the captain insists. The colonization of Mars proceeds as planned.
Bradbury's idealism can be seen as somewhat naive (which, by the way, he readily admits through Wilder's retort, "...the Martian's were quite naive"), but I think he hits the mark on science and art. I don't understand the deep chasm of understanding (and sometimes of respect) between science and art, as I have mentioned at times before. It is sad and discouraging to meet a working scientist or an artist who knows nothing about the other's field, especially since their particular philosophies can lend much to the other's work, beyond the respective creative impulse.
Art can teach us the importance of personal truth and the significance each of us gives to the things in our lives. Before I am strung up for using PT on a science blog, let me clarify: To me, a personal truth is is not dogmatic and conformist (is that a personal truth in itself?). A creationist's personal truth is based on a denial of fact. The kind I am speaking of has nothing to do with fact at all, but of human perspective, an impression or understanding stemming from pure aesthetics or a feeling of connectedness through a shared feeling or event, without a deep understanding of the complexity or systematics. That is what makes an artist or a writer great, their ability to embrace our feeble perspective of nature and make it beautiful, revealing, to connect with the observer on that level.
There is a balance that has to be maintained, however. Science reminds us that, underlying our subjective world of human perspectives and interactions there is a primal existence that is and perhaps ever has been, with or without our species and its impressions. This should not negate the importance of our little cocoon we call civilization, but instead give us a deeper understanding of its place in the natural universe, as one diminutive but sapient collective on a swirling arm of one small galaxy.
Back to PA tonight. I'll have more on this later this week (especially since Heather's other print will be finished by then).
Jeremy Bruno is a tech writer who blogs about ecology, evolution, conservation and culture at The Voltage Gate. Visit the 




Comments
We're just now learning how to use science as a tool for art and sometimes we use it crudely (most sci-fi of the space opera variety) but occasionally we strike a nice balance. I think Bradbury usually has that balance spot on, other writers and artists, not so much. But we're getting there slowly I think. Once the howling from the religious minded about souls and meaning stops and we can find that quiet moment to use science to highlight the natural wonder of life, then we'll start to make some real art.
Posted by: Keith | October 9, 2007 4:37 PM
Regarding Keith's comment: I think you've missed the point of Mr. Bruno's post (and Mr. Bradbury's story). This is not a question of the supremacy of science over religion, or even of science over art-this is a question of epistemology. The ignorance of the "religious minded" who put too much emphasis on soul is nearly equaled by the ignorance of any "science minded" person who ignores the soul (whatever a soul may be). The point being made here is that we do ourselves a great disservice and (as Bradbury hypothesizes) we put our society in great danger by choosing to ignore either the soul or the mind. We humans are neither rational alone nor spiritual alone, and anything good that has come out of civilization will quickly be lost if we ever choose sides.
Posted by: Kristian | October 9, 2007 7:58 PM
1) You don't have a soul.
2) Man is an animal.
3) Art is diametrically opposed to science.
4) Technique, or to use an older term, craftsmanship, is aligned with science.
5) Diametrically opposed things are unified.
6) Diametrically opposed things also have degenerate states that are diametrically opposed.
Posted by: Caledonian | October 13, 2007 11:29 AM
First: "You don't have a soul." An undefended and controversial, but nonetheless coherent, claim. "Diametrically opposed things are unified." An unqualifed incoherent claim. Where'd that come from?
Second: I'm very much enthused by the sentiment that we need to honor both science and...religion, art, spirit, whatever it is that science is contrasted with. I'm optimistic that both can be honored, in a coherent way, simultaneously. I sometimes hear it said that it is silly to think they could ever conflict, because one deals with personal, transcendent things, and the other with objective, material things. I'm actually not sure that that's EVER true. If I believe that my life has meaning, I'm not saying that I feel some way about it. I'm saying that it has meaning, in some kind of objective sense. People don't worship God because they believe that God is a part of 'the human experience' or something like that--or, if they do, they're being very silly. They worship God because they think there's a God that is such that one ought to worship it.
If we believe that life has meaning, then we need to ask ourselves where the meaning comes from, how we're related to the rest of the universe, etc. There's just no free pass out of that philosophical work. If we don't believe that life has meaning, then lofty musings along the lines of "embracing our feeble perspective" and "making it beautiful and revealing" are just confused. If statements about meaning are false or nonsense, then they're no better than any other false or nonsense statements.
In sum, I don't know what 'personal truths' are. Insofar as a statement about reality (such as 'human life has a purpose') is true, then saying it is 'personal' doesn't add anything to it; and if it's false, then saying it's 'personal' doesn't make it any less misguided. Scientific claims and religious (or whatever) claims are both CLAIMS, after all, claims that purport to correspond with reality (even if our methods for ascertaining their truth or falsity look nothing alike).
Posted by: Philip Woodward | October 13, 2007 8:56 PM
If you believe that your life has meaning in an objective sense, as you say, then shouldn't our lives have the same kind of meaning? Would we even be discussing this issue?
Each of our lives has only has meaning that we assign it; we can each believe with conviction that it is the irrefutable, objective truth, but when it comes down to comparing notes, each individual will find some detail - about afterlife, ritual, myth, etc. - to disagree on. If that is not personal truth, then I don't know what is.
You're right about the worship of God, Phil. But take anyone on the street and pry out the reason they believe, and you will find shades of gray, different answers from each one of them that color the core reason for belief - fear of death without purpose.
I think you're crafting false dichotomies for the ease of argument. Life is not with meaning or without meaning, it has meaning to all of us in different ways, and my "lofty musings" (which I acknowledge they are) are indeed accurate; what other reason do we create than to reach out and show other people a perspective, a single, slim truth in the tangle?
Posted by: Jeremy Bruno | October 14, 2007 11:42 AM