Chopra’s latest attempt to critique Dawkins is as lame as his first. I summarized that first one as “Well, you can’t see love in your fancy microscope, now can you, Dr Smarty Pants?”; this one is the Incredibly Agile Evasive God trick. He’s going to play a game and try to define his god and religion into a kind of vague god he’s going to conveniently pull of out his pocket, one fuzzy enough that no one can criticize it, and he’s also going to engage in some blatant projection:
But Dawkins has pulled the same trick that he resorts to over and over. This is the us-versus-them trick. Either you think there is a personal God, a superhuman Creator who made the world according to the Book of Genesis, or you are a rational believer in the scientific method.
I begin to have doubts that Chopra has even read the book. Right at the beginning, Dawkins carefully and plainly explains that he is not setting up this false confusion, where everyone who believed in an impersonal ‘god’ made up of cosmic laws was going to get lumped with the fundies and slapped around with a bible.
By ‘religion’ Einstein meant something entirely different
from what is conventionally meant. As I continue to clarify the dis-
tinction between supernatural religion on the one hand and
Einsteinian religion on the other, bear in mind that I am calling only
supernatural gods delusional.
There is nothing comical about Einstein’s beliefs. Nevertheless, I wish that physicists would refrain from using the word God in their special metaphorical sense. The metaphorical or pantheistic God of the physicists is light years away from the interventionist, miracle- wreaking, thought-reading, sin-punishing, prayer-answering God of the Bible, of priests, mullahs and rabbis, and of ordinary language. Deliberately to confuse the two is, in my opinion, an act of intellectual high treason.
My title, The God Delusion, does not refer to the God of Einstein and the other enlightened scientists of the previous section. That is why I needed to get Einsteinian religion out of the way to begin with: it has a proven capacity to confuse. In the rest of this book I am talking only about supernatural gods, of which the most familiar to the majority of my readers will be Yahweh, the God of the Old Testament.
Notice that Dawkins has already pre-empted Chopra’s deliberate confusion.
I guess that since Chopra was getting whomped on for the silliness he was saying before, he felt the need to invent some silliness that Dawkins did not argue so he’d have something to whomp back. Pathetic. He’s threatening to have another part to this feeble criticism…it sounds like he’s already dribbling off into irrelevant nonsense.