Linnaeus on evolution by hybridism

It is often stated in the literature that Linnaeus late in life turned to an evolutionary view based on hybridisation (e.g., Clausen, Keck and Hiesey 1939). I myself have repeated this, but as always it's worth looking at the actual text. Unfortunately I have so little Latin that I can't even use pig Latin, so it is great to find, yet again, that archive.org has it in an English edition published in 1783. I love archive.org. Deeply.

It's in the context of what he bases his system on, the "fructification" of the plants; i.e., the reproductive organs:

26. The PRINCIPLE of Fructification, the Foundation of Botany, should be traced higher.

Problem: we may suppose God at the beginning to have preceded from simple to compound, from few to many! and therefore at the beginning of Vegetation to have created just so many different plants, as there are Natural Orders. That He then so intermixed the plants of these orders by their marriages with each other; that as many plants were produced as there are now distinct Genera. That Nature then intermixed these Generic plants, by reciprocal marriages, (which did not change the structure of the flower) and multiplied them into all possible existing Species; excluding however from the number of Species, the Mule-plants produced from these marriages, as being barren.

Each Genus therefore is natural, Nature assenting to it, if not making it.

The Character therefore never constitutes the genus, but is itself diligently to be constructed according to the Genus of Nature.

Kindred Plants of the same mother, are to be known in respect to the Genus by the flower, or displayed plant, when the reciprocal undulterated marriage leaves the Fructification entire; but in the species are to be diftinguished from their sister-companions, produced by a different father, according to the Herb.

Thus the Diagnosis of a plant consists in the affinity of the Genus, and in the difference of the Species.

The Name of a plant therefore, that it may refer to each diagnosis, is double:

   the Generic Family Name,

   And the Specific trivial Name,

under which latter are the vague Synonymies of authors.

The Botanist, in following the Classifications, is lead to the named Genus by the Characters of the displayed plant or flower; to the appellation of the Species by the Differences of the Larva or herb; and thence to its Synonymies; from these to Authors, and thence to every thing, which has come to us from our ancestors on the subject. Thus the plant itself tells its Name, and its History amid such a multitude of species, and of individuals; this is the great purpose of Botany, the invention of the present age, to the completion of which all true Botanists will contribute their labour.

In other words, Linnaeus makes the following claims:

1. All propensities were created once, as the "Natural Orders", and recombination of these generates genera (which are in his eyes natural, unlike modern views of taxonomic ranks above the species level), and again into species.

2. To be an infertile species, a "mule", is not to be a species at all. This means that for Linnaeus, a species is a reproductive group. I therefore must take back what I have elsewhere said about Staffan Müller-Wille's (2007) claim that Linnaeus had a "biological" species concept; indeed he can be interpreted that way. Too late for the book, alas...

3. Diagnosis relies upon "affinity", and not a single Character, at least in a natural system. I am coming to the conclusion that "affinity" is a kind of vaguely expressed notion of the sum of homologies between taxa, and it become extremely important in the later writings of taxonomists, especially in French and English taxonomy, as botanists attempted to create a "natural system" along the lines of Jussieu. That Linnaeus mentions it here is of great interest to me.

4. Note that Characters are not the essence of the Genus or Species, but "lead the botanist to the Genus". They are diagnostic rather than constitutive. The famous botanist John Lindley also makes this distinction explicit in his Introduction to the Natural System in 1831, so the term's life exceeds just the Linnaean scheme. I believe this was greatly influential on Darwin's ideas, as Polly Winsor also does in general terms (2009), as I have discussed previously.

This is a later view of Linnaeus', not his views that made his career. It became interesting after Darwin made transmutationism respectable, and people went looking for precursor views. He is not, however, in any real sense an evolutionist - the new species arise as the recombination of prior characters and mechanisms that already existed. There's no novelty.

References

Clausen, Jens, David D. Keck, and William M. Hiesey. 1939. The concept of species based on experiment. American Journal of Botany 26 (2):103-106.

Linnaeus, Carl. 1783. A system of vegetables, according to their classes orders genera species with their characters and differences. 2 vols. Vol. 1. London: Botanical Society, at Lichfield. Printed by John Jackson, for Leigh and Sotheey. Original edition, Translated from the [1774] thirteenth edition (as published by Dr. Murray) of the Systema Vegetabilium of the late Professor Linneus; And from the Supplementum Plantarum of the present Professor Linneus.

Müller-Wille, Staffan, and Vitezslav Orel. 2007. From Linnaean Species to Mendelian Factors: Elements of Hybridism, 1751-1870. Annals of Science 64 (2):171-215.

Mary P. Winsor (2009). Taxonomy was the foundation of Darwin’s evolution. Taxon, 58 (1), 1-7

More like this

In honour of Linnaeus' 300th birthday, and to rescue him from the canard that he merely applied Aristotelian logic to biology, I offer up this essay on his view of classification and species. I do not think Linnaeus was an essentialist in the Mayrian sense - he nowhere specifies that species have…
Since Linnaeus' birthday is tomorrow, my time, and I stuffed up the last post, here's another little treat for you: Carl Linnaeus (1707–1770, from 1761 Carl von Linné, or Carolus Linnaeus) There are many myths about Linnaeus that are due to the properties, real or imagined, of the system named…
To continue a bit of theme, I mentioned that there were some different ways to approach biology, and that old-school systematists with their breadth of knowledge about the diversity of life are getting harder and harder to find. This is something I also bring up in my introductory biology course,…
[This started as a discussion of the debate mentioned below. It got lost somewhere, and became me riffing on my favourite topics. Sorry.] I love it when people I know have a barny* in public, but it presents some delicate choices and sensibilities to be honoured. The case in point today is…

Genus = house (as in patriline or clan). To him it seems the biblical pattern is not a metaphor but a neurotic obsessive way of explaining everything in nature.

Anyway, I understand Magnus Recubo translated all of Linnaeus' works into Pig Latin in 1779, just before passing away after contracting the swine flu.

I have an undocumented recollection of reading that @ 25% of higher plant species are of hybrid origin. I think this may be a reason botanists were much slower than zoologists to accept cladistics.

By Jim Thomerson (not verified) on 02 May 2009 #permalink

John, you do realise that the 1783 English translation that has come to the rescue of a "piss-poor" Latin scholar is by none other than Charlie's Gandpa, Erasmus himself, and was proof read by one Joseph Banks! You have mighty allies in your pursuit of the truth.

We've been here before Mr Wilkins. I mentioned Erasmus' translation on an earlier post of yours on Linnaeus. I find it strange that there is no mention of the translator on the book itself, which raises the question as to what the etiquette was concerning scientific translations in the 19th century.

I have the information from Jenny Uglow's The Lunar Men: The Friends Who Made the Future, in my paperback edition p. 379ff. If you find a different or bound edition its chapter 32. Uglow writes that the Lichfield Botanical Society was founded by Erasmus and only consisted of three people, Erasmus and two others.