The right side of fair play


Blogging on Peer-Reviewed ResearchA stranger walks up to you and a friend and offers to give you both £100. As always, there is a catch - your friend must choose how to split the money between you. Accept his offer, and you both keep your respective shares; reject it, and you both come away empty-handed. Now imagine your friend offered you a single pound. What do you do? Most people would reject the offer to spite the friend. Even though you would financially better off if you accepted, you friend's proposal is unfair and rather insulting. Clearly, economic status is not the only thing at stake here.

i-06844573f801fd90408125e74c84acc2-old-bailey.jpgPsychologists use this 'Ultimatum Game' to investigate the role of justice in human interactions and the results are very consistent. Usually, people who are offered a quarter of the stake or less will reject it, even if the sum is several months' income (a rare case of justice triumphing over capitalism!)

Human beings seem to be strongly motivated by a social sense of justice. Those that play fairly are rewarded, and those that don't, like you friend here, are punished. Now, Daria Knoch and colleagues at the University of Zurich have discovered that this desire for justice is influenced by a small part of the brain - the dorsolateral prefrontal cortex or DLPFC - which constantly suppresses our more selfish urges.

Brain imaging studies have shown that this region is strongly activated when people play the Ultimatum Game, and especially when they receive unfair offers.The DLPFC is implicated in dealing with conflicting thought processes and allows us to plan our behaviour in order to reach a goal. Knoch and her fellow researchers believed that the DLPFC may allow a person to weigh up their desire for financial gain with their sense of fair play.

They tested their idea by using low-frequency magnetic stimulation to temporarily shut down this part of the brain while people played the Ultimatum Game. Usually, players only accepted the lowest possible offers about 9% of the time. When Knoch switched off the DLPFC on the left side of the brain, players became more tolerant and accepted low offers 15% of the time. In both cases, they took longer to respond to unfair offers than fair ones.

But if the DLPFC was inactivated on the right side of the players' brains, they became five times more likely to accept bogus offers. Forty-five percent of them occasionally took away even the lowest sums and for a third, every single offer was one they couldn't refuse.

When interviewed later, the forgiving players were completely aware that they were being hard done by. They just did not feel that it was worth turning down the money over. Tellingly, they took the same amount of time to respond to both fair and unfair offers. So the right DLPFC is not important for deciding if something is fair, but it is crucial for our ability to weigh up fairness with our own selfish materialistic impulses.

This balance only seems to kick in during situations where assessing fairness has a social impact. When Knoch pit her players against a computer instead of a human, they accepted low offers two in every three games, regardless of whether their DLPFC was active. While the gains are still low, there is little point in punishing an inanimate opponent and most people opt for the money instead.

Knoch's findings help to make sense of other studies of patients with damage to the right frontal area of the brain. Often, these patients have the ability to make normal judgments but lack the ability to react to them accordingly. Indeed, psychopathic disorders that involve excessive selfishness and a failure to conform to social norms tend to disproportionately involve damage to the right side of the brain. Together, these findings paint a picture that is reminiscent of childhood cartoons, with a devil on our left shoulder telling us to go down the selfish route, and an angel on our right shoulder, pushing us down the just one.

Reference: D. Knoch, A. Pascual-Leone, K. Meyer, V. Treyer, E. Fehr (2006). Diminishing Reciprocal Fairness by Disrupting the Right Prefrontal Cortex Science, 314 (5800), 829-832 DOI: 10.1126/science.1129156

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It is completely rational to turn down £1 if "friend" offers you that from £100. By turning down £1 (that's about $2 or 2), you get the satisfaction of showing how unfair and unfriendly the offer is at minimal cost. It's around the one-quarter mark that the "cutting your nose off to spite your face" effect comes into play.

Myself, when involved in any of these stupid experiments, I either openly toss a coin or make the decision before the offer and write it down, purely to exploit the idiotic assumptions and inferences that are often made about the subjects' motivations.

The stuff though about how people actually deal with fairness and unfairness in more important situations is interesting, and the neurological basis is fascinating.

So many things seem irrational: grief, for example, where's the rationality in that?

Personally I would turn down anything that wasn't an even split. I'm for punishing cheats. If my friend cheats me, he loses my friendship, and it won't be worth it to me for him to try winning it back.

By Snarly Old Fart (not verified) on 06 Sep 2008 #permalink

Sam: There's two problems with claiming that it's rational to turn down the unfair offer because of the satisfaction value of punishing the other player.

The first is that the subjective value of punishing someone presumably varies between people. Depending on your ethical/religious views, punishing someone might have negative value.

Secondly, even if punishing a cheat does have positive value, people don't seem to calculate it that way. Presumably there would be some amount of money that punishment is "worth", $1, $10, $50, etc.

However, people seem to calculate the acceptance/rejection point mostly on the ratio of your take to their take. Larger total sums do increase people's willingness to put up with unfair offers, but not as much as you'd expect if punishment had value in of itself.

By Matthew L. (not verified) on 06 Sep 2008 #permalink

Grief may have evolved and stayed around because the other person believes you. For instance, you cheat a friend, but you feel grief (and tell/show him/her that). He/She forgives you and you have just dodged one bullet. Maybe. :)

What if, as a result of your friendship, you're already 50 quid indebted 'cos he helped you get that ebay item you so craved and stood you drinks to celebrate and?...

Hmm, I wonder how people with Borderline Personality Disorder would respond in this sort of game, since we have reason to believe that BDP affects a persons sense of fair play.

By chemniste (not verified) on 08 Sep 2008 #permalink

Humans, according to economists, don't try to maximize money. They maximize a hypothesized, unitless thing called "value." Maybe it's dopamine. It's perfectly rational to reject an "unfair" offer if fairness is something we biologically or culturally prize, which we do. All apes (and probably monkeys and other smart, social mammals) have a sense of "fairness" that is easily offended--it sets your habenula firing and stopping the release of dopamine in the VTA.