There is nothing mystical about the act of understanding.
Sometimes it may seem like it, when one has an Aha! moment,
or when understanding emerges in the context of meditation or spiritual
reflection, but there really is nothing supernatural about it.
Understanding, after all, is merely an act of description. It
arises from the collation of observations.
To understand something is to be able to describe that thing on all
pertinent levels of abstraction. In the case of mental
illness, that means description on levels from the molecular to the
sociocultural. At least at this time. It may be
that quantum mechanics is involved, in which case you'd have to go
beyond the molecular level to the subatomic level.
Sometimes I hear people talking about getting to the root of the
matter, or the core issues, or something like that, and I feel
perplexed. The nexus of observations necessary to understand
what is going on is an ill-defined n-dimensional space. It
does not have a core, or roots, or anything like that. There
is no surface; thus, there is nothing beneath the surface.
And no part of the knowledge space is more important, a priori,
than any other part.
That is not to say that it is impossible to rank the knowledge in terms
of degrees of importance. It is just that what makes one
aspect more important that another changes according to context.
Sometimes, what is important at the moment is 5-HT, or maybe even
href="http://scienceblogs.com/purepedantry/2006/08/deletion_mouse_shows_resistanc.php">TREK-1.
Sometimes it is the tissue level, such as
href="http://scienceblogs.com/smoothpebbles/2006/08/neurologist_helen_mayberg_in_s.php">Area
25. Sometimes you have to forget all that, and look
at
href="http://scienceblogs.com/dispatches/2004/12/homeless_veterans.php">society
and culture.
Sometimes, it is hard to know which is the important part of the
knowledge space to pay attention to. Sometimes, you just have
to listen to the patient, who usually will tell you what is
important.
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How, I wonder, do cultural and societal experiences cause the chemical changes within the brain? That, to me, is fascinating. After all, one doesn't just "go crazy," does one? There are still chemical changes associated with something like PTSD, aren't there?
Mixter
Joseph. Put down whatever you're smokin' in those armchair musings.
There are indeed some things that we do know.
There are phenomena that we see and sometimes see repeatedly.
There is an urge that our brains have to form gestalts from what we know and see, in the meanwhile filling in the blank spots with stuff that sure seems as real as the rest.
The challenge can sometimes be to hang on to the real dots before our brain connects them, so we're able to track back for alternative gestalts if we need them.
When I hear someone say that they'd like to "cut to the chase" or "get to the heart of the matter", or use other similar phrases, what I try to remind myself is that they usually mean, "Let's focus on the aspect of our topic that I consider to be important, or the discussion of which I think is likely to achieve the results I am seeking". Just an aside.