Trepanation, or trephination (both derived from the Greek word trypanon, meaning "to bore") is perhaps the oldest form of neurosurgery. The procedure, which is called a craniotomy in medical terminology, involves the removal of a piece of bone from the skull, and it has been performed since prehistoric times. The oldest trepanned skull, found at a neolithic burial site of Ensisheim in France, is more than 7,000 years old, and trepanation was practised by the Ancient Egyptians, Chinese, Indians, Romans, Greeks and the early Mesoamerican civilizations. The procedure is still performed today, for both medical and non-medical reasons.
The trepanned skulls found at prehistoric European sites contained round holes, which varied in size from just a few centimetres in diameter to nearly half of the skull. They are most commonly found in the parietal bone, and also in the occipital and frontal bones, but rarely in the temporal bone. In the earliest European trepanned skulls, the holes were made by scraping the bone away with sharp stones such as flint or obsidian; later, primitive drilling tools were used to drill small holes arranged in circles, after which the piece of bone inside the circle was removed. The late Medieval period saw the introduction of mechanical drilling and sawing instruments, whose sophistication would continue to increase for several hundred years.
There is a great deal of speculation about why ancient civilizations used trepanation, as it was - and still is - carried out in the absence of head trauma. However, it is almost certain that all those who used it did so because they somehow linked the brain with behaviour. Some anthropologists suggest that trepanation was performed as part of tribal or superstitious rituals. Other researchers believe that the procedure was used as a treatment for conditions such as headaches, epilepsy, hydrocephalus and mental disorders. These were presumably attributed to possession by evil demons, such that a hole in the skull would have provided the spirits a passage for escape. Although the reasons for trepanning and the instruments used for the procedure differ with time and from culture to culture, the result is always the same: a hole in the head, usually made when the individual was fully conscious and, often, unanaesthetized.
Some suggest that trepanation was used specifically to treat depressed skull fractures, and there is historical evidence that it was used for medical reasons. For example, the ancient Greek physicians used various instruments for trepanning, including the terebra (right). The way this instrument was used is easily inferred from its structure: the cross-beam was used to wind the thong tightly around the central beam. When released, the centre beam rotated quickly, so that applying downward pressure on the instrument would cause it to bore through the skull. This instrument may have been used to drill single small holes, but it is more likely to have been used to make multiple holes arranged in a circle, so that the piece of bone within the circle was made easier to remove.
Hippocrates (460-370 B.C.E.) describes the types of injuries for which trepanning was used in this passage from On the Injuries of the Head:
...the contusion, whether the bone be laid bare or not; and the fissure, whether apparent or not. And if, when an indentation by a weapon takes place in a bone it be attended with fracture and contusion, and even if contusion alone, without fracture, be combined with the indentation, it requires trepanning...those [bones] which are most pressed and broken require trepanning the least.
The first specimen of a trepanned skull was found in 1685 by Bernard de Montfauchon at a site in Cocherel, France, but its importance was not recognized. In 1816, a second specimen was found by Alexander Francois Barbie du Bovage at Nogentles-les-Vierges. This time, it was recognized that the skull had belonged to an individual on whom a craniotomy had been performed, apparently years before his death. However, the second specimen was considered to be exceptional, and little thought was given to why the skull had been perforated. In 1839, Samuel George Morton depicted a trepanned skull in his book Crania Americana, but mistakenly assumed the hole had occurred as the result of a battle wound. Although the second specimen to be found was recognized as a craniotomy, the real significance of the skulls had escaped scientists and physicians.
It was not until the latter half of the nineteenth century that investigators began to appreciate the significance of trepanation. Ephraim George Squier (1821-1888) had acquired a specimen of a trepanned skull, and brought it to the attention of the scientific and medical communities in America and Europe. Squier was a self-taught archaeologist and a respected writer and journalist, who was appointed by Abraham Lincoln to act as the U. S. Commissioner to Peru. He first encountered the now famous specimen during a visit to the home of a wealthy woman, in the Peruvian region of Cuczo. As he marvelled at the woman's collection of artifacts - which he later described as the finest collection of pre-Columbian art in Peru - Squier noticed a fragment of a skull containing a square hole measuring 15 x 17 mm (top left). He immediately recognized that the hole was man-made.
In this passage from his book about Peru, Squier describes his first impressions of the skull fragment, and how its owner allowed him to take it with him so that it could be examined:
...the most important relic in Senora Zentino's collection is the frontal bone of a skull, from the Inca cemetery in the valley of Yucay, which exhibits a clear case of trepanning before death. The senora was kind enough to give it to me for investigation, and it has been submitted to the criticism of the best surgeons of the United States and Europe, and regarded by all as the most remarkable evidence of a knowledge of surgery among the aborigines yet discovered on this continent; for trepanning is one of the most difficult surgical processes. The cutting through the bone was not performed with a saw, but evidently with a burin, or tool like that used by engravers on wood and metal. The opening is fifty-eight hundredths of an inch wide and seventy hundredths long.
Squier left Peru, and took the skull fragment to the New York Academy of Medicine, where he asked Dr. August K. Gardner to examine it and present it to the other members of the Academy. At the time, the relationship between brain size, race and intelligence was a hotly debated topic in scientific academies around the world. The general consensus among academics was that the three factors were intimately linked: non-whites were less intelligent than white because they had smaller skulls and brains. There was, therefore, great interest in the skull that Squier had acquired, as it provided the first evidence for trepanation in an ancient and "primitive" culture.
Most of the physicians at the Academy interpreted Squeir's specimen as "a case of trephining." This interpretation is documented in the minutes of the Bulletin of the New York Academy of Medicine:
The skull showed that during the patient's life an operation for trephining had been performed, a square-shaped piece of bone having been removed from the frontal bone, by what would appear to have been a gouging instrument. At one portion of the opening there seemed to be evidence of the attempt on the part of nature to form new bone, to repair the injury done by the operation.
All of the Academy's members agreed that the hole was man-made, but a few argued that there was no evidence of bone growth, and that it must therefore have been made after the individual's death. Squier then crossed the Atlantic and took the skull to Paul Broca, a leading anthropologist who had founded the Societe d'Anthropologie de Paris in 1859. Broca had been interested in craniometry for some time, particularly in relation to the ongoing debates about the relationship between brain size, race and intelligence. Upon examination of the specimen, Broca found no sign of fracture, and wondered why the procedure had been performed. He suggested that the had been perforated to relieve built-up intracranial pressure followed a closed head injury, and that the patient had died several days after the trepanation was performed:
There is no fracture or fissure of either external or internal table...and the surgeon who performed the operation could consequently only be governed by functional troubles when diagnosing the existence of an intra-cranial lesion. Was this diagnosis correct? Did the operation succeed in evacuating a fluid poured into the cranium? I am far from affirming this, but am tempted to believe it. In effect, the internal table around the opening is the seat of a very different alteration from that which existed on the external table around the denudation...These peculiarities and several others, which would take too long to detail, are well explained, if we suppose that there had been for some days before the operation an effusion of blood under the dura mater.
Contrary to the widely-held belief that all ancient, and particularly non-white, civilizations were primitive, Broca - who not only accepted the popular view himself, but was also partly responsible for its formation - concluded that the skull fragment was strong evidence of "advanced surgery" by the ancient Peruvians:
What astonishes me is not the boldness of the operation, as ignorance is often the mother of boldness. To trepan on an apparent fracture at the bottom of a wound is a sufficiently simple conception and does not necessitate the existence of advanced surgical arts. But here the trepanning was performed on a point where there was no fracture, and probably not even a wound, so that the surgical act was preceded by a diagnosis. Whether this diagnosis was correct, as is probable, or false, we are in either case authorized to conclude that there was in Peru, before the European era, a surgery already very advanced - and this entirely new notion is not without interest for American anthropology.
Broca also experimented with trepanation himself. He found that a hole could very easily be made in the skull of a deceased 2-year-old child; using a simple glass scraper, the procedure took him about 4 minutes. But the same procedure took about 50 minutes when performed on a skull from an adult. (Young childrens crania are easier to perforate than those of adults because the process of calcification is not yet complete.) Broca therefore wrongly assumed that the Incas usually performed trepanation on the young.
By 1867, following the presentation of Squier's specimen in New York, and Broca's publication of his observations of the skull fragment, there was increasing interest in trepanation. Investigators began searching for more specimens and subsequently hundreds of trepanned skulls would be found in every corner of Europe. One French site, for example, contained 120 skulls, 40 of which had been trepanned.
The specimen Squeir had obtained came from the Cuczo region of Peru, where many other trepanned skulls have since been found. At one Paracas Indian necropolis located south of Lima, for example, 10,000 complete and well-preserved bodies were found. They belonged to the Incas and to the pre-Inca Tallan and Mochica cultures; around 6% had been trepanned, and many contained multiple holes. From these subsequent discoveries it is clear that the square opening in Squeir's specimen - which is housed at the American Museum of Natural History in New York and is now dated to 1400-1530 - is not at all unusual.
In both pre-Inca and Inca cultures, trepanation was performed using a cermonial knife called a tumi (above right). The patient's head was held tightly between the surgeon's knees, and the tumi blade, which consisted of a sharp piece of flint or copper, was then rubbed back and forth along the surface of the skull. In this way, four incisions arranged in a criss cross pattern, were made in the skull (these are clearly visible in Ephraim's drawing at the top). The tumi blade increased in thickness close to the sharp edge, thus it was prevented from suddenly penetrating the skull to far. When the incisions were deep enough, the square-shaped piece of bone in the middle of the criss cross was prized out from the skull. An exact survival rate cannot be determined, but the presence of multiple holes in many of the Peru skulls suggests that the individuals survived more than one procedure; some estimates, based on the rate of bone growth seen around the holes in the skulls, put the survival rate at greater than 60%. The Aztecs used similar trepanning instruments, consisting of a sharp semicircular piece of obsidian attached to a wooden handle. Some copper and bronze instruments have also been found, sometimes with ornate and elaborate handles.
Abu al-Qasim al-Zahrawi (Latinized as Albucasis) provides descriptions of the instruments used by Arab surgeons in the twelfth century. A sharp pointed borer was used to make small holes arranged in a cirlce, and another with a spear-shaped head was then used to remove the round piece of bone in the middle. Ambroise Pare (1517-1590), a barber-surgeon who often operated on the battlefield, employed trepanning instruments that had braces or drill stocks to which saws were attached with binding screws. In his treatises on surgery, Pare also described "trepanes or round saws for cutting out a circular piece of bone with a sharp-pointed nail in the centre projecting beyond the teeth," and another trepan with a transverse handle. The mechanical cogwheel trepan (above left) was invented by Matthia Narvatio in Antwerp in 1575. The cogwheel was connected to a second wheel which rotated a circular saw that cut through the bone. This instrument was used much in the same way as a modern hand drill - held in one hand and cranked with the other. But it was extremely heavy and cumbersome, and therefore did not become popular among the surgeons of the time.
A further and highly significant advance in trepanning instruments came with the invention of a central screw. In the mid-sixteenth century, a trepan consisting of a head brace and drill stock to which a circular saw or sharp perforator was widely available. In 1632, Joannis Scultetus, who was one of the most accomplished seventeenth century surgeons, described an instrument called a trioploides, which he used for raising depressed skull fractures. This was a three-legged instrument with a long centrally-placed screw, similar to the "crown" trepan in the image on the right. In his book Armamentarium chirurgicum, which was published in 1655, Scultetus provided beautiful illustrations of various types of cranial surgery, including trepanation, as well as the instruments used to perform them (below). He also described what he called "male" and "female" instruments, the former with, and the latter without, central screws, and explained how together they were used for trepanning:
Before we use the females, we must make a print on the skull with the male so that the female may stand faster upon it. Now for to trepan the skull the Chyrurgian must have at hand at least three trepans exactly equal to each other; one male and two females, so that he may oft-times change them.
Today, trepanning is still used routinely by doctors traumatic brain injuries. The biggest advocate of trepanation for non-medical purposes is a Dutchman named Bart Hughes, who makes pseudoscientific claims that the procedure can be used to reach a higher state of consciousness:
I met [someone who] used to stand on his head...for considerable periods of time. When I asked him why he did it, he said it got him high. [Later, I was given] some mescaline, and it was then that I got my first clear picture of the mechanism, realizing that it was the increase in the volume of brainblood [sic] that gave the expanded consciousness...[which] must have been caused by more blood in the brain which meant there must have been less of something else. Then I realized that it must be the volume of cerebrospinal fluid that was decreased.
...I thought about making a hole at the base of the spine to let the fluid out, and while thinking about holes I realized that pressure was necessary to squeeze the cerebrospinal fluid out of the system. Then, having concluded upon the nil pressure inside the adult skull (in most people the skull seals between the ages of eighteen and twenty-two) I saw that any hole in the bony surrounding of the system would give the pressure back. But after a time I realized a hole in the spine would heal over so it had to be in the skull, where holes stay open.
In 1965, Hughes famously performed a trepanation on himself using an electric drill, a surgical knife and a hypodermic needle to administer a local anaesthetic. He has followers who have also performed self-trepanation, or have asked friends to do it for them.
I fully appreciate it was looking very good job
oh my god :D
it realy was too long but i did learn something tha doctors seem mean but they was only doing what they though was right
My blog has opened so many doors for me and has helped me land quite a few jobs. By being immersed in writing and showing initiative, having a blog has been a great platform and portfolio. And I would recommend to anyone looking to start or build a portfolio to have a blog.
These people must have had holes in their heads!
It was too long for me to read as well. Got half way through though!
What?! Why comment if you're not going to read?! I'm not trying to judge too harshly since I don't know either of you, but it's ridiculous to form an opinion off of incomplete information.
I just finished (after a short break in the middle), and I'm highly intrigued in the prospects of intracranial pressure relief.
Whether or not I pursue so drastic a solution as trepanation, the concept of augmenting blood flow to the brain through the equalization of pressure is rationally sound.
Don't call me crazy
I'm just too lazy
to be pessimistic all the time.
brilliant! thank you
If you need intracranial pressure relief a surgeon will install a shunt to drain fluid from the skull, through a plastic tube under the skin, to the stomach.
Thanks for the very interesting article. Of course I have heard about ancient skulls found with such surgical proceedures performed on them and the proof that the individuals had survived the surgery. I have also been perplexed as to how these ancient people ever came accross such a surgical technique - by accident, ancient space travellers or as the Bible contends, fallen angels. If as you say, this operation will cure people with mental and physical disorders and save them from having to spend a fortune on experimental mood altering drugs (which are only a bandaid solution anyway)over a lifetime. Of course everyone knows that the drug companies are not interested in a cure for anything as they make their fortunes via handing out bandaids. Why would they want a cure for anything? It is likely the drug companies are dictating to the doctors and the medical boards what medical procedures are to be used, but their real agenda is profit potential, not saving human lives.
I would be very interested to know for what medical reasons, other than blunt force trauma, this proceedure was used for, especially in the area of depression. My ex-wife suffered from bi-polar dissorder, and my present girl friend suffers from depression as well. The drugs they are given do little to control the condition an often have adverse side effects. It would be nice if a simple proceedure as this would completely cure this disease and allow the patients to live a drug free life. I would very much like to hear about any new developments concerning this proceedure and to be placed on your mailing list - if you have one - and be kept abreast of any new developments.
Thank you for an amazing article. This would be brilliant as an article for a Psy 101, Anthro 101 or Intro to Anthropology of Medicine class.
this is kind a great article. thank you
this trepanation procedures could be same which were\are practised in tibet calling them as third eye surgery after undergoing one the subject starts seeing the aura\ energyfields .
general surgeon and a spiritual teacher
Being someone that's had a hole drilled into his skull to repair a subarachnoid haemorrhage, i find this article compelling reading!
Bless you all at Southampton University Hospital NHS Trust, especially OS
I have been very interested in this procedure for quite some time and I am curious to find someone that has had the procedure done. I am a Reiki Master I work with stones and crystals as a form of intigrated healing and also African D'jembe for Shamanic sound therapy. I find the information that I am reading very pertanant to my work and have given very serious thought to having it done but can't seem to find out more about it from someone that has had it done.
I really enjoyed this article! I happened to stumble upon it as a lark searching about trepanation while experiencing a severe migraine headache. You bring together much of what is available on the internet about trepanation, but in a well-written and illustrated way.
My interest is purely speculative though, not from the point of view of something useful or in any way connected with consciousness alteration or esoteric knowledge. Having studied anatomy for neuroclinical psychology work, I knew about "Broca's area" in the brain. However, I never picked up on the connection between Broca and trepanation before.
This was a fascinating article, and your website is as well. Best wishes in your study and work!
Message for Kevin Drigger from Heather Perry (mentioned in the above article)...If you are seriously interested in having this done you can contact Peter Halvorson through his website ITAG 'International Trepanation Advocacy Group' and he has doctors down in Mexico now who will do the operation.
sorry kevin, should have given you website address - www.trepan.com and click on the link to email pete.
Fascinating. A medically necessary operation successfully performed, in a more previous than thought time, is an amazing progression in our understanding of our evolution and how the brain works. I was particularly intrigued by this aspect of your article, as I am extremely passionate about evolution. I have thought of our intelligence being well developed throughout and support higher recognition of intelligence in our fellow beasts.
However, though I am a believer is different aspects of the consciousness due to having experienced it myself, I do not believe that has anything to do with your brain being entirely encompassed in a cavity or not. I believe that the DNA knows what it is doing, if you are supposed to grow a full scull, it's probably for the purpose of protecting your most important organ. Not to mention, to protect other aspects of tissues as are detrimentally affected by this type of intrusion. So, for anyone to suggest that doing this may or does 'expand your consciousness' is not only extremely dangerous, it is also unwise.
I was absorbed by your wording as well. Arguably, the most well structured and beautifully written article I have yet read on a blog. Fantastic writing, a joy to learn from.
Thank you so much for this engrossing and thorough article! The illustrations are beautiful, too.
During a previous period of depression in my life, I often experienced a severe sensation of pressure in my cranium. It sometimes felt so unbearable I wished I had a hole in my head! A friend told me, "Maybe you just need to be trepannated!" It was a revelation to discover that this surgery existed and was used therapeutically for centuries. My depression later abated and I never pursued that treatment, but my interest continued and I was compelled to make this painting.
I guess it is a "metaphysical" rather than medical interpretation of trepanation, since I am having the surgery performed by a non-corporeal version of myself. Anyhow, I hope you find it interesting and I thank you again for the article.
Madeline: Thank you for this insight. I certainly do find your self portrait interesting, and beautiful. I've actually seen the painting before - it was brought to my attention last year by Jessica Palmer.
You might like to read my interview with Heather Perry, who really did perform a self-trepanation.
Thank you for the kind words, Mo, and also for the blog post!
It is a pleasure to discover your beautiful, insightful, and informative web articles. I will definitely read the interview.
Warmest wishes, Madeline
I must say WOW, i was intrigued by the consciousness part of the article and the tools used in this practice , I'm never amazed at what lengths people will go to achieve a higher consciousness, weather it LSD,Heroin,or just plain pot its a good thing! But, I'm not getting in line for a hole in the head.
fantastic, seems a good lecture for basic students like me
Is it not likely that it was migraine headaches that first suggested trepanning in early man? It would explain the need for some sort of surgery. Migraine headaches are common today and, presumably, were common in earlier times. The possibility of releasing a demon by giving it an escape route seems consistent with other information we have about earlier medical procedures and theories. Friends who suffer from migraines sometimes feel such pain that they would suffer almost anything on the chance of ridding themselves of that pain.
Q: In some of the ancient carvings of the Olmecs, they were always carved with a cleft in their foreheads. Did this represent an actual physical cleft?
A: Designation in the art work is for "The Nation of the Third Eye."
Q: We have talked about the Nation of the Third Eye before. What is the third eye and how does one activate it?
A: What do you think?
Q: Well, what I think may be erroneous. Is it the pineal gland?
A: May be part of the picture.
Q: Is the third eye something one can use to view their reality?
Q: What is the best method for activating it?
A: This is a good one, for example.
Q: Oh, you mean channeling. There was an ancient custom of skull trepanation. Why were ancient peoples volunteering to have their heads cut open in droves?
A: Trying to locate the source of the mystery.
Q: Did any of them succeed with this operation?
A: We seriously doubt it.
Q: Is the book Courtney Brown wrote, "Cosmic Voyage," concerning the Martian population...
A: It is true that there are underground bases on Mars, but they are Orion STS.
Q: Are there Martians as portrayed by Courtney Brown?
A: Not exactly. He is portraying the Orion STS as the Martians.
Q: Is Courtney Brown a government disinformation agent?
A: More as an "agent provocateur."
Q: Is he working for the government?
A: Not directly, and remember, the government is not one entity.
Q: Who is primarily backing Courtney Brown?
A: Rockefeller group.
Q: Is Mike Lindemann and company part of this Rockefeller group at this time?
Q: Linda Howe?
Q: Did Courtney actually do remote viewing to obtain the information in the book?
A: Not really. Not needed.
Q: Does this mean that the whole story is concocted on his part?
A: Semi. Elements of it are factual.
Q: Yes. I could see that there were factual elements. I could also see that there was a LOT that was questionable; that conflicts with EVERYTHING else that has come out from other researchers. This is all totally twisted and different.
Q: Is Courtney able to do remote viewing?
Q: But he did not use it with this book?
Q: So, the book is NOT an account of work that has come from remote viewing sessions?
A: No, but not needed.
Q: You have said twice that remote viewing was not "needed." Where did he get his information?
A: Secret sources. Agents of the nation "of the third eye."
Q: What is the "Nation of the Third Eye?"
A: Terran civilization under the surface.
what happen to phineas p gage
Anyone who has ever had a cluster headache has wondered if a hole in the skill might not relive the pain. People have been known to deliberately run headfirst into walls in desperation for relief.
I wouldn't be remotely surprised if many of these operations were requested for headaches. If you think that no-one could ever want a hole in their heads, you've never had a serious one.
I wonder if it works?
Mo, I am planning to cite this is a research paper, but I need an author name (last name, first initial) to be able to do so. Is it possible to get that from you?
The info is great. Thanks
could this have been a treatment for a neurocystoma? (not sure if this is properly spelled) but my sister has just been operated on to remove this kind of tumor like growth that grew between the two hemispheres of the brain. for years she had headaches, pressure, vision problems and lately vertigo, and balance and tremor issues. the tumor was successfully removed by going in thru the top of the skull, pushing the brain aside and cutting out the tumor. thank god it was successful. hard to believe this could have been attempted without diagnostic tools like mris.
i'm also somewhay taken aback by cassies response re courtney brown and the agents of the third eye, which seems only remotely related to the topic of trepanation. i know who couurtney brown is, we researched his SRV templates (and the whole happ bopp fiasco) when we began to study remote viewing, but why is it posted under this topic?
Hey uh...the essay above is really cool...and I read some others you wrote...so...what I'm trying to know is...how long did it take you to learn them...the neuroscience thing...is it very hard to learn...?
I have a project to do on trepanation, for school, and your article helped a lot, thank you.
This is an outstanding article. Maybe more emphasis on the very high-level technic of the incas to apply them today. Incas were excellent surgeons. It is important for the world to know more about this not well-known developed culture. The right word is not Cuczo but CUZCO (Cusco is also acceptable). Cuzco means "the navel of the world" because was the capital of the Inca Empire.
Thank you, this is fascinating.
For those of you rushing to get yourself drilled... remember what happened to Phineas Gage after he got himself gouged with a railroad spike. A misplaced cut, a slip of the knife, and you can kiss your prefrontal cortex goodbye.
That means loss of emotions, judgement, loss of control of behaviors... litany of problem continues. You want to see what happened to Gage, do a quick Wikipedia of him (or read Damasio's work in neuroscience for the erudite).
Then again, for those that are looking for "psychic relief" I guess you deserve whatever you get. Happy endings to you all.