Dawkins at the Atheist Alliance International conference

My God (ahemcoughcough), that was good.

Dawkins is one of those people I not only admire, but envy. If I could talk like that, my life would be complete.

He quoted PZ's "The Courtier's Reply," which was cool, and also spoke briefly about "athorism," which is a great rebuttal to the claim that to criticize religion, you need to be an expert in theology.

My biggest gripe with Dawkins is that he doesn't include pictures in his books. At least Steven Pinker books always have cartoons.

'The Ancestor's Tale' would have been immeasurably improved by full color plates of the various beasties he was discussing.

And how do you expect me to believe the God delusion if he doesn't include any pictures of all the Gods he doesn't believe in?

Atheist Alliance International? Is that like the United Atheist Alliance, United Atheist League, or the Allied Atheist Alliance?

#3:

All I could think watching that episode was "Splitters!"

Anyone want some more humour - OK, humor for non-english spellers ;-)
http://www.youtube.com/watch?v=QERyh9YYEis

Christianjb - you mean to say it should feature a big picture of Brian Blessed? I'm down with that.

What a surprise that an Englishman raised CE would bash so vocally the RCs! Some things don't change.

Christianjb: My edition of Ancestor's Tale has 50 colour photos, and numerous diagrams. Sure, there could've been more, but there were enough.

I'm sorry but Dawkins is a boring fart and this was worse than his books. The books at least pretend to be science, though they have probably set evolutionary science back 40 years, this was crapola.

Well put "Me". I'm sure your own theories have advanced the science of doofology to new heights.

I enjoyed RD's book, as it strikes me as an eloquent appraisal of current atheistic thinking. The arguments against it that I have heard tend to be arguments against reason, and their defence mainly tautological. Mind you, that seems to be what religion is.

http://www.thevalve.org/go/valve/article/more_on_dawkins/

;-)

The controversy stirred up by Dawkins's latest book The Fascism Delusion really seem to be heating up. Here is one recent review, from many, that takes him to task:

Only Dawkins, or perhaps his psychiatrist, can say why this subject seems to make him so angry; but he should be advised that the intemperate hostility he exhibits towards his subject is counterproductive. I'll eat my shiny peaked cap if this book persuades even the most hesitant half-Fascist to renounce his beliefs.

... [Dawkins's] sense of 'Fascism' is lamentably error-strewn. Dawkins has only a superficial knowledge of Mein Kamf Kampf, or the poetry of Marinetti; and he seems entirely ignorant of the much more subtle and intellectually stimulating work of Fascist philosophers such as Hermann Graf Keyserling, Alfred Baeumler, Martin Heidegger, Giovanni Gentile, Rafael Sánchez Mazas, Alain de Benoist and many others. Only somebody who has mastered the complete works of all these thinkers could even conceivably be in a position to advance an anti-Fascist argument. The lack of that necessary body of knowledge fatally undermines Dawkins's right to attack Fascism in the first place.

Right from the get-go he makes the mistake of talking about 'Fascism' as if it were some unified quality. Of course the truth is that there are a great many varieties and flavours of Fascism. Do his generalisations refer to Italian Fascism? Hitlerian fascism? Islamofascism? Falangism? Crypto-Fascism? Brazilian Integralism? It is meaningless to extract an idealised, monolithic 'fascism' from this myriad patchwork of human practices, even for polemical purposes. Nor is it right to call Fascism 'right-wing' (what about the career of Otto Johann Maximilian Strasser?) or 'militaristic' (many Fascists are wholly peaceable).

Dawkins repeatedly compares the best of non-Fascism to the worst of Fascism. He (again repeatedly) accuses Fascism of being an 'extremism'. There have been some Fascists who were extremists, of course; but this doesn't mean that Fascism itself is extremist. I certainly did not recognise myself, or any of my local Party organisation, in Dawkins's bitter, hate-filled portrayal. Worse, he does not seem to realise that his own position, so-called non-Fascism, is actually a kind of Fascism: a structure of belief determined by Fascism, dependent for many of its core ideas on Fascist traditions.

... Take for example this biased observation: "Fascism seeks to impose total state control over all aspects of life, from the political and cultural right down to questions of individual ethical and sexual choice. It valorises strength, and exalts the nation state as superior to the individuals composing it." Not even the junior Nazi Party secretary who first introduced me to Fascism believed that! ...

Almost all of Dawkins's claims are easily dismissed. His main one is that 'the fascist mindset' (whatever that is) 'enables people to commit appalling acts of barbarism and violence', that it 'encourages a tendency to separate humanity into sheep from goats, thereafter not only permitting but actively encouraging the persecution of the goats'. Then he trots out the tired old example of the holocaust. I've news for Professor Dawkins: yes, Fascists killed six million Jews in the 1940s. But they didn't do this because they were Fascists; but because they were human beings. All through history Jews have been killed. Killing Jews is one of the things that people have always done; deplorable, perhaps, but a fact of life. Since killing Jews predates Hitlerian Fascism, and since it has carried on after the decline in influence of Hitlerian Fascism, I think it's pretty obvious that this particular mass-murder of Jews had very little to do with Hitlerian Fascism, and everything to do with people's inherent capacity for evil--something, incidentally, for which Fascism has not only an explanatory theory, but a remedy; which is more than can be said for Professor Dawkins.

... Though he accuses Fascism of being an extremism; he flatly refuses to acknowledge the extremist bias of his own non-Fascist position. He is also blind to the obvious truth that his beloved non-Fascists have killed just as many people as have Fascists--more, indeed. Why doesn't Dawkins focus his polemic on them? The reason is that a peculiar hysterical hostility to the very idea of Fascism blinds him. (He claims for instance that 'non-Fascists don't do evil in the name of non-Fascism', which would be news to all the senior Fascists hanged by the Nuremberg anti-Fascist trials). All ideals - political, transcendent, human, or invented - are capable of being abused. And knowing this, we need to work out what to do about it, rather than lashing out uncritically at Fascism. But Dawkins cannot understand this.

I am not, of course, suggesting that Fascism has been perfect; no reasonable Fascist would. Whilst it's true that the Leader is the inerrant embodiment of the will of the People--ordinary Fascists themselves are prone to all the fallibilities of the human condition. Fascism has never claimed otherwise. But whilst Dawkins is happy to highlight the occasional bad consequences of Fascism, he wilfully ignores the good that Fascism manifestly has done in the world. There is no mention in this book of the prodigious architectural triumphs, the autobahns, the economic miracles, or most of all, the sense of belonging, purpose and meaning that being a member of a Fascist brotherhood brings to the ordinary man-in-the-street. All the evidence shows that Fascists are more likely than are non-Fascists to dedicate themselves selflessly to an ideal higher and to forego their own individual gratification; indeed for many people this is the point of Fascism.

Far from being a serious philosophical book, this ill-edited and garrulous diatribe contains just about anything that crosses the author's mind: page after sarcastic page of attacks against any aspect of Fascism Dawkins considers an easy target. Dawkins avoids the real question of whether one's political understanding terminates with a structureless, anarchic and social aggregation void of meaning, or with an authority who provides order, stability and reason for living. The bottom line is that Dawkins cannot affird afford to entertain the possibility that Fascism fills a deep-seated need in people. But the evidence that this is the case is so strong. Fascism could hardly have been as popular as it has been, for as long, otherwise.

Only Dawkins, or perhaps his psychiatrist, can say why this subject seems to make him so angry;

No, tons of people can tell you that.

Because they feel the same way.

I thought it was interesting, during the Q&A portion, that he said he resented the idea that his atheism was determined by some neurological difference between religious people and atheists.

I think I can see why he would take that position, but at the same time the medical materialist approach to explaining away religious experiences is so familiar as part of the atheist argument against the validity of religions, I'm surprised he wouldn't take the measured differences as support for that style of interpretation of religious experience (St.Paul as an epileptic, etc...).

PZed is mentioned in part 1 at -25:15.

On the side: For some kick-ass atheism arguments check out: Atheismblog@blogspot.com from Dr. McCormick at Sac State, great resource for technical argumentation.

Someone should encourage that anyone who criticizes the "New Atheists" to watch this video. In the meantime, the schools in Bakersfield, California are now going to be fixed, but Good. They are going to display Patriotic Posters including the phrase "In God We Trust" in the classrooms. Since I have been instructed in the Comments section at Evolving Thoughts to be more polite, my response was muted sarcasm.

We await the reaction of the "nice people" who don't wish to offend.

Only Dawkins, or perhaps his psychiatrist, can say why this subject seems to make him so angry;

Rather simpler than that. The earth of Europe and SA is filled with the graves of the victims of Fascism. A few tens of millions in Germany, the unmarked body piles in Spain that people are still digging up, the disappeared of Argentina and Chile, the cemetaries of Italy.

We, the USA and Europeans fought a war not too long ago to get rid of some of these Fascists. WW11 hasn't been that long ago that we have forgotten what it was, what it cost us, and what it was for.

The interviewer is an idiot.

ravem: Perhaps you might find it enlightening to know that Dawkins hasn't actually written a book called The Fascism Delusion.

raven, that Dawkins/fascism piece is a parody of a "God Delusion" review. All the atheist citations were changed to fascist ones to show how ludicrous it was.

My daughter's HS has a couple of posters of "In God We Trust", but at least it has the disclaimer at the bottom telling the year it was adopted as our "slogan".

I've always wondered how anyone could claim that Dawkins was in any way strident. I can't imagine the man has a nasty bone in his body. Maybe they're just confusing him with Hitchens?

raven, that Dawkins/fascism piece is a parody of a "God Delusion" review.

Well, OK. But you know, it can be hard to tell a parody from the real thing sometimes. There are undoubtedly many people who would agree with the fake reviewer and not the fake Dawkins about fascism.

At #16's link: "It's not political. It's not religious. It's patriotism," Sullivan said. "American patriotism is love of God and love of country. It's pride in our country."

That woman is an embarrassment to the country. She's a reason not to be proud of America.

How to ruin the schools - let wingnut Christian assholes like Sullivan control them.

Fucking moron.

#3 Actually I believe it's the sister organization to the AAAA (American Atheist Alliance of America)

I just love how he calls you Pee-Zed Myers.

Charlie-

Which edition of the Ancestor's tale do you have? My US hardback contains only B+W pictures.

I'm glad I am not the only individual who found the lecture hysterical. Here's a man who's learned quite well that the best way to make the average person think about something is to make fun of it. (a fact the politicians in the country seem to have missed, given the last campaign here in Colorado)

Sure, it's not deep cognitive thought - but it DOES open the door to a low level dissatisfaction with (in this case) religion in a way that hitlerian ranting or even simple discussion cannot.

I have long held that your relationship with God is your own business (of course, my relationship is a null setm, since there is nothing there to have a relationship with).. but that *RELIGION* is an unqualified evil.

It's not for no reason that Catholic priests (and others) refer to their herd constituents as their "flock". What are the three things a shepherd does with his sheep?
1) protect it from outside inluence
2) cause the sheep to become separated from their wool/money
3) Mutton sandwiches and pot pie.

Regarding the side discussion of Tale of the Ancestors.. um.. who cares if it has pictures? Very few of the books I read have pictures, and most of those are actually graphs. It's not a comic book, after all...

I just had a thought, though. How many of you here have seen those little matchbook comics (about the size of the palm of your hand) touting the teachings of christianity. I wonder how successful a super-condensed version of The God Delusion might be...

Or.. here in Denver, I've started seeing Churchaganda distributed on DVD and CDROM... The counter possibilities are .. interesting.

Lurchgs:

and what is the use of a book," thought Alice, "without pictures or conversations?'

At comment #7,
Dawkins actually directly attacks the Chruch of England for about three minutes. You have proven the comments made at the end of part 1 by the comedian on youtube that any member of a religion will imagine having been selected out for particularly harsh treatment, regardless of how evenly the abuse was doled out.

May have been said already (random scrolling reveals #23 at least) but...

P-Zed. With his luscious Oxford accent and commanding tone of authority, I believe our dear Dawkins has found one solution to your image problem. You complain that nobody fears demure PZ in public... but what about P-Zed? The possibilities for tattoos alone are endless.

For anyone that's interested, the UK hardcover edition of The Ancestor's Tale is the edition to have. For some reason the US publishers excluded all the color images. The UK paperback has some color inserts, but trust me - the UK hardback is the way to go. It's huge, more the size and shape of a textbook.

I hope everyone likes the video! Thanks for the link PZed!

P-Zed. YES!

P-Zed! Of course. Brilliant!

http://scientistcanotcalculateearth.blogspot.com/
http://theatheistofdelusion.blogspot.com/

Mr dawkins and his arrogance on the subject of God's moral standards are very naive yet subtle , and his advocates do not fall far from the tree.
"Dawkins later talks to Reverend Michael Bray, who speaks out in defence of his friend Paul Hill, who was sentenced to death after murdering an abortion doctor and his bodyguard. Although Bray was actually quite articulate and in some ways more serious and intellectual in defence of his beliefs, he was still blinded by his faith, which leads him directly to the justification of murder.
And Bray doesn't stop there; here's Bray, who Dawkins describes as "fighting to reverse centuries of human progress", talking to Dawkins about adultery:Bray: "I think that execution for adultery is not rejected..."
Dawkins: "Not rejected by whom, by you?"
Bray: "No, by the New Testament..."Dawkins: But what about you, do you favour execution for adultery?"
Bray: "I think it's fair to say that it's still a proper punishment that the state ought to prosecute."
Who wants to put their hands up and agree, and say that this biblical inspired morality is one you'd like to sign up to? Religion doesn't seem to doing much good in a moral sense, especially among those that take it really seriously. But what about the message in the printed book? Doesn't that say what's right, and provide a map for a moral life?"

Is the bible, not religion , that does not have as a subject moral standards, neither good ethics, or holiness. Is higher than theese.
Please before you judge God and the bible on the grounds of morality, think before you speak or at the least read what you call the text book.

Rafael

Please read the this:
This portion of the Bible is a parable told by the Lord Jesus Christ Himself. He said that two men went up into the temple to pray; one was a Pharisee, one of the best of persons, and the other was a tax collector, one of the worst of persons. The Lord Jesus said that as a result of their prayers, the wicked tax collector was justified and the good Pharisee was not justified. What does "to be justified" mean? To be justified is to be declared innocent in a law court. To not be justified is to be declared guilty and to receive punishment. "Justified" is what believers usually mean by "saved." Making it more plain, "to be justified" is to go to heaven. To not be justified is to perish and go to hell. The Lord Jesus said that a good person goes to hell and a wicked person goes to heaven. A good man goes to hell! And a wicked man goes to heaven! Yes, this is what the Lord Jesus said.We all think that the good person should go to heaven and the wicked to hell, but the Lord Jesus said that the good person would go to hell and the wicked person to heaven. Do not be surprised and think that this is new or strange. If any person is going to heaven, he must be a sinner. In heaven you cannot find a good person. In heaven everyone is a sinner! What about hell? There are plenty of good people in hell! Do not think that you will not go to hell because you are good. Let me say that there are plenty of people in hell just like you! Some are even better than you! By themselves, those who are both wicked and good should go to hell. By believing in the Lord Jesus, however, good men can go to heaven and wicked men also can go to heaven. In this parable, our Lord Jesus Christ told a story of a good man going to hell and a wicked man going to heaven. Those who label themselves as a righteous person and think of themselves as an excellent man among men, please listen to the Lord Jesus' words: good men may go to hell! Those who humble themselves and confess that they are sinners, judging themselves not worthy to be saved, should not be discouraged because wicked men may go to heaven!We need to consider the good man, whom the Lord talked about, who was perishing. We want to see how good he was, and if he was a good man, why he would still go to hell.Verse 10 says that he was a Pharisee. Very often we think that Pharisees were hypocrites, the worst people. But this was not always true; they had many good qualities. Pharisees zealously kept the law (Phil. 3:5). They were not like the modernists, the Sadducee's, who did not believe this or that. They believed in God's Word and kept God's law and dared not doubt one word. Even so, the Lord Jesus said this Pharisee perished!Christians, when coming to revival conferences and walking on the street, often feel shameful when they are seen carrying a big heavy Bible. We would rather leave it at home and come to the meeting without a Bible or with a small New Testament to avoid men's eyes. We are afraid that people will call us superstitious. We are afraid of being ridiculed. But it was not so with the Pharisees: they wrote Scripture on the fringes of their garments, they were not afraid of being ridiculed, and they were bold to confess to everyone that they believed in God.I know of many Christians who dare not pray and give thanks for the meal before men when they go to an unbeliever's home or an unbelieving friend comes to their home for a meal! Since their consciences bother them if they do not give thanks, they pray to God in their heart with open eyes! How shy they are! How timid! They dare not admit that they are Christians before others. This was not the situation with the Pharisees. They would pray at the crosswalk. Let us not mention what kind of motive they may have had; their outward performance alone was much higher than that of ordinary Christians. However, the Lord Jesus said that this Pharisee was fallen and would go to hell. Pharisees were high class people in the society of those days. They were a very gentle, noble, and cultured people. But God does not care for social status. He is righteous; He will not regret sending you to hell if you deserve it. Do not say in your heart, "Is it possible for people like me--so fine, so gentle, so smart with a Ph.D. degree, and so rich--to go to hell?" Let me say that there are plenty of people just like you in hell, even some wiser, prettier, richer, and gentler than you! A person is never too good to go to hell! The Lord Jesus said that this Pharisee would perish. Although he was one of the high class, he would perish. So please do not depend on your social status. When this gentle Pharisee came to pray at the temple, he prayed, "God!" (Luke 18:11). Please listen to this word, "God." He was neither an atheist nor a fool, since he did not say that there was no God; neither was he a wicked person doing evil and abominable deeds (Psa. 14:1). He believed that there was a God. Even though he could not see Him, he knew that God is clearly seen since the creation of the world (Rom. 1:19-20). He was not an nonreligious person; he believed that there was a God. In spite of this, he still was not saved. He could not avoid going to hell and perishing. He was a very pious and religious man; he came to God's presence and prayed. He was a good man. Nevertheless, the Lord said that this pious, good man was going to hell. Please remember that a good man, who even believes that there is a God, can go to hell! What will happen to those who do not believe!The Pharisee prayed, "God, I thank You that I am not like the rest of men," and then he named many types of sinners. He told the Lord that he was not evil like the rest of men, that he had not committed as many sins as others and that he was among the best of men, unlike others. Indeed, this Pharisee was a good man! He was rare among men! Yet the Lord said that this unusually good man would go to hell and perish forever. You may think, "Perhaps this Pharisee was going to hell because he was a hypocrite. If he was genuinely good, he would surely go to heaven." But there is no indication that he was a hypocrite. I can tell you that he was indeed rare among men, yet there are other people who are also moral. He was truly a morally perfect man. He prayed saying that he did not sin as others and had many good points. The Lord did not deny this; He did not say that the Pharisee's words were false. For this reason we know that he must have been a good person. Furthermore, in verse 9 the Lord indicated that he was "righteous." This proves that he was an ideally good man. But good men go to hell, and good men should go to hell!We should remember that he said to God, "I am not like the rest of men." Many times when I preach the gospel, I ask, "Do you know that you are a sinner and that you need a Savior as a substitute to redeem you?" Many have replied, "I have never killed anyone and burned down buildings. In what way have I sinned? I do everything according to my conscience. I am much better than my friends and neighbors. I am better than all." An unbeliever might add, "I am even better than many Christians! I am better than they without even believing in Jesus." Yes, maybe you can say this to me, but can you say to the Lord, "God, I thank You that I do not sin like the rest of men. I am better than all others"? I am afraid you can only utter self-justifying words to me but not to God. You dare to boast before men of your virtues. But you would not dare to say before God that you are better than all others. You may deceive men but not God. You may boast to me. You may deceive parents, husband, wife, children, relatives, friends, and the world. But you cannot deceive God. What you dare to say before men, you dare not say before God because God examines your inward parts. The Pharisee acted according to his conscience. He not only boasted to men that he was a perfect and righteous man, unlike others who had committed sins, he dared to say even to God, "God, I thank You that I am not like the rest of men--extortioners, unjust, adulterers." His conscience did not even slightly condemn him; he could boldly declare his righteous acts before God. Truly, he was better than others, better than you and I. But the Lord said that this good man, who was rare among men, would go to hell. If such a good man will go to hell, then what will happen to those who are not as good as he, who do not come up to his standard, and who have sinned as the rest of the world? Should they go to hell and receive more punishment? "If they do these things with the tree full of sap, what will happen with the one that is dry?" (Luke 23:31) If an extremely good person goes to hell, what will happen to us sinners? Do not be so self-confident. Although you are good, you cannot escape the fire of hell. Oh, you who are self-righteous, please do not be at peace. Your own righteousness cannot save you.He was not an extortioner. Extortion is taking what should not be taken by force or by power. This Pharisee did not extort others, even though he had the power. I wonder how many of you reading this message have extorted someones riches by your own power. You know it; God also knows it. What a common thing it is to dominate others by means of your power! But this Pharisee did not do this; he did not extort. Yet the Lord said that he could not be spared from going to hell. Good men go to hell. If a good man like this Pharisee was going to hell, then what about extortioners?Furthermore, he was not unjust. Whatever is not fair is unjust. Being unjust is the most common sin today. Not only is there much unjust conduct, but there are many unjust objects. In your home, bedroom, classroom, living room, and office is there anything that is not yours, but has become yours? Please search your bedroom, living room, closet, pocket to see if there are items that were obtained in an unjust way. Please check your own heart, and ask yourself if there is anything that you have gained in an unjust way. It is still unjust, even if it is only one dress or one penny. To put it politely, we acquired these things in an unjust way; putting it frankly, these things were stolen from others! To be unjust is to steal! Did you ever steal any money from others? Did you ever steal any article? Did you borrow from others and never return the borrowed thing? All this is unjust!Once I held a meeting at Changchow. A young student who had stolen five dollars from her teacher was there. After she attended the meeting, she realized that what she had done was a sin. The Spirit urged her, and she confessed to her mother and returned the money to her teacher. Another young girl student who had stolen two loquats from her supervisor was also there. Her supervisor was a very strict person; the students were afraid to talk to her. After this young student received the Lord's grace, she realized that she should clear up this unjust matter; she went to her supervisor and boldly confessed her sin.Two weeks later I went to the Kulangsu Bible Association. The manager told me that he had received a letter and dictionary from Changchow. In the letter the writer stated, "I took this book from the Association without paying for it. I now know that this is unjust so I am returning it." Oh! Brothers and sisters, I do not know if there is any injustice among you; I hope that there is none among you, but I am afraid that there are some unjust ones among us, and I am also afraid that there are some unjust things among you! This Pharisee was not unjust. He dared to say to the Lord that he was not unjust. But the Lord said that even though he was a good man and not unjust, he was not justified and could not be saved! A good man can go to hell! If a just man can perish, how much more will unjust ones perish and go to hell? Needless to say, you and I should go to hell.He did not commit adultery. I do not know how many reading this message have committed adultery. You know and God knows. The sin of adultery is filthy! But many have defiled their beds through their flesh! If we agree that lusting in the heart is committing a sin, then there will be very few perfect people in the world! The Lord said, "That every one who looks at a woman in order to lust after her has already committed adultery with her in his heart" (Matt. 5:28). Today few keep their bodies clean; even fewer keep their minds clean. God surely will punish those who commit this kind of sin. He has to punish sin. This Pharisee was a moral person; he did not do anything unclean. He never committed adultery. But the Lord said that the good Pharisee, who did not commit adultery, would perish and go to hell. The destination of a good man is hell! If such a good person is going to hell, then what about evil ones and adulterers? Will not adulterers, all the more, go to hell?The Pharisee not only abstained from many evil things on the negative side, but did many commendable things on the positive side. He "fast[ed] twice a week" (v. 12). I am afraid that many people have never fasted once since they became a Christian! They may not even know what it means to fast! But this Pharisee was very strict; he mastered his body and did not give in to the passion of his lust. He was a self-disciplined person. He served God in a godly and dedicated way. The law did not require a man to fast twice a week. He had even fulfilled what the law did not require of him. Despite all this, the Lord said that he would perish and go to hell. Surely those who are worse than he will receive a more severe punishment. If this is the case, how can one hope to be saved?He gave tithes of all that he had acquired. He was not a miser; he was a very generous person. His principle was to tithe. Very few Christians today give even one percent, much less ten percent. When offering time comes, many think that a silver dollar is too big and a silver dime too small. But a copper coin is neither too big nor too small, so they offer it! This was not the case with the Pharisee. He was full of thoughts about accumulating wealth in heaven. Yet the Lord said that he would go to hell. A person who gives his labor and money still can suffer perdition! If a good man can go to hell, what kind of punishment will miserly ones receive?From these points we can see that the Pharisee was a good and perfect man. Not only was he good in men's eyes, but he was also perfect and without blemish in his own eyes. We cannot say that he was a saint, but he was a very rare and good man in this world. Nevertheless, the Lord declared that he was not justified, that he was not saved, and that he was going to perish! If we think that we can be saved by doing good or that we are saved because we are good, we should realize that even if we are as good as this Pharisee, we still cannot be saved. How can we be saved by doing good? How could the Pharisee possibly have been saved just by being a good man? Therefore, good people should not be complacent! We should not think that we can be saved because we are good. We have to realize, according to the Lord's judgment, that we still belong to hell! Sinners, do not think that we should improve ourselves gradually and then be saved after we have been good. Let me tell you that this is Satan's gospel. Not only are we incapable of doing good, even if we could do as well as this Pharisee, we would still go to hell! What use is it to do good? The Lord purposely chose this ideal and good person and said that he was still going to perish in order to disappoint those who rely on their self-righteousness and let them know that their self-righteousness cannot save them. The way of salvation has nothing to do with ourselves (Eph. 2:8-9). If anyone wishes to be saved, they should not look to the way of self-improvement. In order to be saved, one has to believe on the Lord Jesus (Acts 16:31).Since this Pharisee was such a good man, why did he end up going to hell? What are the reasons? Now we will see the reasons why this good man would go to hell.First, he was one like those who "trusted in themselves that they were righteous" (Luke 18:9). He was an outstanding person according to moral standards. He was very content and thought that he could be saved. It seemed that no one else could go to heaven if he could not go. To "trust" means to depend upon. He depended upon his own righteous works and thought his righteous works could justify or save him. He did not realize that "all of us became like him who is unclean, / And all our righteousness are like a soiled garment" (Isa. 64:6). None of these things can cover our shame and shelter us from God's condemnation. He did not know that in God's eyes, "there is none righteous, not even one" (Rom. 3:10). He thought that he was "not like the rest of men," that he was the one and only righteous man on earth! He thought that he conducted himself according to the law and even did more than what the law required. Therefore, he thought he would surely be justified. He is just like many others who think that they can be saved by good works. But the Bible says, "Out of the works of the law no flesh shall be justified before Him" (Rom. 3:20). It also says, "For we [the apostles] account that a man is justified...apart from the works of the law" (Rom. 3:28). "A man is not justified out of works of law...we might be justified...not out of the works of law, because out of the works of law no flesh will be justified" (Gal. 2:16). "By law no one is justified before God" (3:11). "Not out of works in righteousness which we did...He saved us" (Titus 3:5). "The works of law" mean good works. Not being justified by the works of the law means that one cannot be saved by doing good works. This has been repeatedly made clear in the Bible. Although the Pharisee had righteous works, he did not realize that his righteous works could not save him. He was one of those who "trusted in themselves that they were righteous." He wanted to go to heaven, but eventually he ended up in hell. How pitiful! He thought his own righteousness was sufficient and did not seek the righteousness which was prepared by God in Christ Jesus. As a result, he fell into perdition. Man's righteousness does not satisfy God; He will not save anyone unless He sees His own righteousness. Because this Pharisee was "ignorant of God's righteousness and sought to establish [his] own righteousness, [he was] not subject to the righteousness of God" (Rom. 10:3). To not be subject is to rebel. This man was a rebel in the face of God. How could he have any hope of being saved?Oh, how numerous are the descendants of this Pharisee today! Many still think that they are a good man, that they are therefore saved. Many think that they should do good in order to be saved. But the Lord said that good men go to hell. If you are this type of person, please turn back quickly and believe in the Lord Jesus because your good works cannot save you. Nothing in this world is less dependable than your own righteousness. The righteous Pharisee who depended upon his own righteousness has already gone to hell and has become a pattern to those who want to be saved through doing good works. Why should you suffer by following in the same footsteps?He not only was one who "trusted in themselves that they were righteous" but also "exalt[ed] himself" (v. 14). Self- exalting ones go to hell. As a preacher, I have never seen a proud person become saved. If a man wants to be saved, he must admit that he is a helpless and hopeless sinner, unable to save himself and unable to trust himself. He must admit that he deserves hell. He needs to prostrate himself before the cross to beg for grace and believe in Jesus of Nazareth who was crucified in a shameful way to be his vicarious Savior. How humbling this is! Without humbling ourselves, who can do this? There is nothing under heaven more humbling than to believe in the Lord Jesus as the Savior! Worldly people are very unwilling to confess that they cannot do good! Self-exalting ones are not willing to come to the despised cross to seek grace. A self-exalting man cannot be saved. He likes to say that he can do good and can patch up all his wrong doings with his own good works. Even if he cannot, he will try to bear his own responsibility. It is hard for him to confess that he is a sinner and that Jesus Christ is his Savior! Oh, proud one, please do not be so proud anymore. Humble yourself before God. Otherwise, your pride will cause you to go to hell!Moreover, the Pharisee did not ask God for grace. He thought that a person as qualified as he was did not need to ask God for grace. If a righteous man like the Pharisee is sufficiently qualified to be saved, why ask God for grace? Since he already has done good works, why is there a need for him to lose face by asking for grace? Although he went up to the temple to pray, the Lord said that he "prayed these things to himself." Please read verses 11 and 12 again and see whether or not he prayed. He did not come to the temple of God saying, "God, I have this and that shortage. Please fill me." He did not say, "God, I cannot save myself. Please save me." Rather, he said, "God, I thank You, because I can be good without Your help. I never did this or that evil thing. On the contrary, I have done many good things." He did not pray! He did not beseech God! He thought that he was the top person and that he was good to the uttermost. He did not come to pray; he came to give a report! He came before God just to give Him a report and to let Him know all his merits. He seemed to be saying, "God, I thank You, I did not do many sinful things; instead, I did many good things. I am afraid that You do not know about it, so I came to give You a report." He did not ask God for grace. He was truly a good man, according to his own estimate and others' evaluation. But he was an outsider to God's holiness. He had never seen God; he did not know God. So he dared to boast before the God of all holiness and all goodness! If the eyes of his heart had not been completely blinded, he would not have been so foolish. Even though he and all the others thought he was a good person, in God's eyes he was still a sinner. He was not justified, and he needed to be saved. If he would not be saved, he would perish and go to hell. In the same way that a great sinner needs a Savior to redeem him and suffer the penalty of sin for him, this so-called righteous person needs the same in God's eyes. But he was blind to this need. He never knew God or God's grace. Therefore, he did not know that he was also a sinner before God. He also needed a Savior. He was too self-content and too proud! He thought that he was capable and able! When he arrived in hell, he surely was shocked and thought he had gone to the wrong place! Little did he realize that this very place was his real home!The Pharisee had already perished. We need to take this case as a warning. He made two great mistakes regarding salvation: (1) he thought that in order to be saved he should do good, and (2) since he was good, he was surely saved. He did not know that these thoughts were absurd. When we read Ephesians 2:8-9, we can see that we are not saved by our good works but by believing in the grace of the Lord Jesus. "He who believes into Him is not condemned; but he who does not believe has been condemned already" (John 3:18). Whether a person will be saved or will perish depends on whether or not he believes and receives the salvation that has been accomplished by the Lord Jesus on the cross. It does not depend on our own goodness or badness. Since we are not saved by doing good, someone who is just good cannot be saved. Dear readers, do not think that you can be saved by accumulating good works little by little. I know and God knows that you are unable to do good. Even if you are able, the God of all goodness does not consider your goodness as good. Good works can never save you. You cannot buy God's salvation by doing good. You should first be saved, then do good works. Do not change the order, thinking that first you should do good works, and then you will be saved. Please come now and receive the Lord Jesus as your Savior and be saved.Now we are going to see the wicked person who was saved, and find out how wicked he was and why he could go to heaven. He was a tax collector (Luke 18:10). According to the situation in Jewish society at the time, a tax collector was the most despised among all classes of people. The Chinese consider a robber to be the worst man and a harlot to be the worst woman. We have a saying, "a man-robber and a woman-harlot." For the Jews, the lowest, most ignoble, wicked, and dirty profession for a man was to be a tax collector! For a male to be a tax collector and a female to be a harlot is the most despicable thing! But the Lord Jesus said that even though he was despised by men, he was justified by God; he was saved and could go to heaven!In those days the Jews were under the dictatorship of the Roman government, and the Romans taxed the Jews by the system of collecting tribute money. The government would set the amount of tax in a certain place and then hire people to collect it. These tax collectors collected tribute for the Roman government. When they took the job of collecting tribute, they would extort a tribute of their own choosing, so that the excess tax would be theirs. As a group, they helped evildoers do evil and cared for even the smallest, trifling amounts. They only cared for their own gain; therefore, they were considered by society as the most low and despised of men. This was the tax collector in the eyes of the world. If you asked a Jew which kind of person was the worst, he would certainly answer, "a tax collector." But the Lord Jesus said that the tax collector would go to heaven. Wicked men can go to heaven! If the sinful and wicked, such as this tax collector, can be saved, what is possible for those who are less sinful!He was a sinner (v. 13). His own conscience accused him. Everything he did was against God's laws. He could not keep God's commandments. His thoughts were filthy. His eyes beheld things that should not be seen. His mouth spoke things that should not be spoken. His hands did evil and his feet walked in wickedness. He was totally filled with lusts and all things of ungodliness. He only knew how to take advantage of others. He was a miser; he only cared to fill his own bag. He did not care for anything, much less righteousness or morality. He turned his ear away from the cries of orphans and widows. As long as he accumulated thousands and tens of thousands for his wealth, he did not care whether others were sinking in the mire. He did not worship God. His deeds, behavior, and motives were all against God. In brief, he was a sinner. But the Lord Jesus said that this tax collector was justified and that sinners can go to heaven.O sinners of this world, you know that you are a sinner. You think that you are incurable and not worthy to be saved. When you examine your own thoughts and behavior, your conscience condemns your sins and convinces you that you deserve to perish. Dear sinners, let me say that you do not have to be disappointed or worry. The Lord Jesus said that the wicked can go to heaven. Oh, distressed ones, you do not have to be discouraged. Here is the gospel. Even though you are a sinner, sinners can obtain eternal life. You cannot save yourself, but you can be saved. The way of salvation is in the Lord Jesus. Come and receive His salvation! The Pharisee said he was "not like the rest of men--extortioners, unjust, adulterers, or even like this tax collector" (v. 11). From this statement, we can deduce that this tax collector was an extortioner, an unjust person, an adulterer, and one with all kinds of sins. This tax collector usurped power to oppress and extort people. Everything he did was full of injustice. In his house there were articles which he owned illegally; he had used crafty methods to obtain them. He committed adultery, sinning against his own body. He got involved in all kinds of unclean things and committed all kinds of sins. Nevertheless, the Lord Jesus judged and said that this tax collector could go to heaven.From a worldly point of view, this type of sinner deserves more than perdition. According to worldly judgment, nice people should go to heaven and evil ones to hell. If we made the decision, only good people would be saved and wicked people would perish. If we made the decision, the Pharisee would certainly receive eternal life, and the tax collector would be sentenced to condemnation. Fortunately, there is no room for men to say anything regarding salvation and perdition. Fortunately, it is our Lord Jesus Christ who set the rule by saying that good people should go to hell. Since the evil ones can go to heaven, we have a chance to be saved. There are very few good people in the world; all are sinners (Rom. 3). If only good people can be saved, then how many will be saved? Will not all perish? Fortunately, the Lord Jesus made the rule that sinners can go to heaven. Therefore, we sinners have the hope of being saved. Praise the Lord!Once I took the Lien Shien Steamer from Shanghai back to Fukien. I shared the gospel with a well-known businessman from Fukien. I told him the gospel of the Lord Jesus' vicarious death and His redemption. He answered by saying, "What Confucius said was the best: `One who sins against heaven shall not be forgiven.' " I asked him, "Sir, according to what you have heard and seen, how many people have not sinned against heaven?" He was silent for a while and answered, "I am afraid that there is not one!" I asked, "Very well then, since all have sinned against heaven, can anyone be forgiven? If this is so, what else can be said? We are all here waiting to be sentenced." He could say nothing. Yes, we all are sinners and should perish. But God is full of grace; He has the gospel. Although everyone thinks that they have sinned against heaven and cannot be forgiven, God has bestowed grace upon everyone who has sinned against heaven. He has prepared a Savior to die for them to redeem them so all sinners can have a chance to be saved and go to heaven. Therefore, sinners, come quickly and receive God's salvation. The evil can go to heaven; this is the gospel.This tax collector was a most wicked person. Yet he was saved. Does this mean that we should commit sins and become evildoers in order to be saved? Does this mean that we can sin as we please in order to obtain salvation? No, absolutely not! The Lord Jesus said that sinners can be saved. He did not say that sinners would be saved because they commit sins. By himself, a sinner will perish. If he relies on a third party, he can be saved. Now we want to see the reason why this tax collector, who had committed such sins, could actually be saved. In this way we, who are sinners like him, can learn from him and obtain salvation, so that evildoers like us can also go to heaven.Although he was sold to sin, he was not proud before God and did not presume that he had anything. The Lord Jesus said that he humbled himself before God. The Scriptures say that "God resists the proud but gives grace to the humble" (James 4:6). He knew his own deeds. He knew he had nothing to boast about. He saw his many defects. He knew he deserved to be condemned. So he humbled himself before God. When he came to the temple of God, he stood "at a distance, [and] would not even lift up his eyes to heaven." He knew that God is most holy and most righteous and that a person like him was unworthy of coming close to God or looking to Him. He had no good works to report to God. He knew he could not save himself, so he came to God for grace."God...gives grace to the humble." If you are proud, thinking you have everything and are short of nothing, may the Spirit open the eyes of your heart so that you will see all your shortcomings and come to God for grace. If you know your shortcomings, I hope you will not be proud and deceive yourself and end up perishing. Pride has misled many to not believe in the Savior, and therefore, they perished. I hope that pride will not mislead you! He prayed before God, "God, be propitiated to me, the sinner!" (v. 13). He was not like the Pharisee who despised "the rest," speaking about the sins of others. He confessed that he himself was a sinner: "me, the sinner!" How hard it is for men to utter these words! Men are willing to admit that "all have sinned" (Rom. 3:23), but are not willing to say "I have sinned." Men are willing to admit and say that all are sinners (Rom. 3:10-12), but they are not willing to say "me, the sinner!" Saying this is very shameful! This tax collector put himself in the position of a sinner. This is the position that everyone who wants to go to heaven should and must put himself. Let me say, if there is a saved person in this world, that person must be a sinner. No one who is not a sinner can go to heaven. If you go to heaven and ask those who are already there about their past qualifications, they will unanimously answer and say that they all were sinners in the past. Everyone who is in heaven is a saved sinner who has received grace. They have nothing special. Heaven is specifically prepared for sinners. If one does not confess himself that he is a sinner, he has no qualification to enter into heaven! Heaven only welcomes tax collectors and harlots. All the sinners who believe in the Lord Jesus may come!The Lord Jesus said, "For I did not come to call the righteous, but sinners" (Matt. 9:13). He also said, "For the Son of Man has come to seek and to save that which is lost" (Luke 19:10). If you are a righteous man, His coming is not to call, seek out, and save you. But He will save you if you admit that you are a sinner and are lost. Putting yourself in the position of a sinner is the first step in salvation. Although this tax collector was a sinner, who should have perished, he was saved because he did not pretend to be a person without sin. He admitted that he was a sinner.The renowned British preacher Spurgeon had a dream one night. In the dream he saw himself standing outside the gate of heaven, and a group of bright and glowing saints were standing in a line holding banners of victory, singing and marching through the gate of heaven. As soon as they entered through the gate, Spurgeon heard many joyful voices and praises welcoming them. Then he asked one angel, "Who are these ones who are so welcomed by heaven?" The angel answered, "They are the ancient prophets." Spurgeon said, "Alas, I am not a prophet, I am not worthy to enter in with them." Later, another group also marched through the gate and received a great welcome. He asked the angel again, "Who are they?" The angel answered, "They are the ancient saints." Spurgeon knew that he was not one of the ancient saints and felt unworthy to enter through the gate with them. A little later, another group came; they were the ancient martyrs. Spurgeon dared not join in with them either. Finally, another group with a multitude much greater than the first three came. Among this group Spurgeon recognized two people. One was the woman who anointed the Lord with ointment; the other one was the robber who was crucified with the Lord. Spurgeon thought that when this group entered into heaven it would be quiet, but to his great surprise, the welcome and applause was seven times greater than the welcome for the first three groups. Spurgeon asked, "Who are they?" The angel answered, "They are ones who were dead in sin and were made alive by the Lord Jesus." Then Spurgeon rejoiced and said, "Praise be unto the Lord Jesus forever! The people in this last group are my companions." Then he woke up. Although this was a dream, it was real! The Lord of heaven welcomes sinners.The first step the Holy Spirit takes in the heart of a man is to make him realize his sin. The first step God takes in saving a sinner is to send His Spirit to work in his heart and convict him of his sins. I once held a meeting in a certain place, and some grade-school girls were deeply moved by the Holy Spirit. They deeply realized that they were sinners. After the meeting they waited for me to fellowship with them. I saw that none of their eyes were dry. Every one of them was sorrowful for her sins. They told me that they were very sorry. They knew that they were sinners but they did not know whether they could be saved. I told them that knowing that they were sinners was proof of the Holy Spirit's working in their hearts. I then read John 3:16 and 5:24 and other promises to them and helped them realize that since they knew they were sinners, they could receive eternal life and be saved if they believed and received the Lord Jesus as their Savior. The Holy Spirit opened their eyes and they experienced the salvation of the cross and the enjoyment of salvation. They are still joyful and rejoicing in the Lord every day. Therefore, if this very hour the Holy Spirit shows you your sins, it is because He wants to save you, not because He wants to condemn your sins.This tax collector not only put himself in the position of a sinner; he was also genuinely grieved because of his sins. He "beat his breast." He hated himself. When he considered how he committed sins in the past, sorrow uncontrollably rose up within him. He was in anguish and beat his breast. Certainly those who overlook their sins and do not feel sorrowful for them will easily commit sins again. "For sorrow according to God works repentance unto salvation, which is without regret" (2 Cor. 7:10). The Bible says that God dwells "with the contrite and lowly of spirit, / To revive the spirit of the lowly / And to revive the heart of the contrite" (Isa. 57:15). "The sacrifices of God are a broken spirit: / a broken and a contrite heart, O God, / thou wilt not despise" (Psa. 51:17). Therefore, dear sinners, it does not matter how great your sins are; what matters is that you do not want to admit that you are a sinner and feel sorrowful for your sins. If you overlook your sins and refuse to put yourself in the position of a sinner, you will surely not seek after the Savior. Even if the Savior is sent to the door of your heart, you will not receive Him. Actually, humbling yourself is not worth anything. Neither is putting yourself in the position of a sinner or being sorrowful for your sins worth anything. However, unless a man humbles himself, unless he sees himself as a sinner, and unless he feels sorrowful for his sins, he surely will not seek after the Savior of sinners, the Lord Jesus Christ. This tax collector's humbling of himself, acknowledging himself as a sinner, and sorrow for his sins could not save him; it could not give him eternal life. These steps only prepared his heart to receive salvation.The one and only reason this sinner was saved was because he believed the vicarious salvation of the cross. Even though he humbled himself, the humbling could not save him. Even though he was sorrowful, the sorrow could not save him. Even though he confessed himself to be a sinner, the confession could not save him. Even though all these prepared him to receive salvation, these could not save him. Although without these you will perish, these things alone will not save you. A sinner is saved only through the salvation that the Lord Jesus accomplished on the cross and not through anything else.He prayed, "God, be propitiated to me, the sinner!" Other ways to translate this phrase in the Greek text include: "God, make propitiation for me, a sinner!" or "God, allow me, a sinner, to be propitiated." This is the cross. No one can be saved without the cross. Perhaps when the tax collector was standing in the temple praying, the Holy Spirit moved his heart to convict him of his sins. Perhaps he saw from far off the priest in the outer court offering sacrifices. He saw the sacrifices slain on behalf of the sinners. Therefore, he asked God, "Make propitiation for me, a sinner." He knew he was a sinner. He knew that there was a punishment for sins. A sinner could never be justified or go to heaven. He also knew that if there was not a redeeming Savior for his sins, he would perish. His heart looked to the Savior; his heart looked to the sin offering. He cried out to God and was saved. Surely heaven was his.He came to God not to ask God to help him change himself when he went home because he knew that he could not change. He could not improve or correct himself. He knew he had sin. He would perish because he had sins and did not have the One who could substitute for the punishment for sins. He looked to the substitutionary Savior; therefore, he was saved. Dear readers, we all are sinners and cannot save ourselves. Therefore, the Lord Jesus came specifically to save us. He did not come to be our model or to be our pattern, He came to die for us. He came to die for you and me. You and I have sins and deserve to die. The Lord Jesus came to die for your sins and mine. Therefore, you and I do not have to die. "Who Himself bore up our sins in His body on the tree" (1 Pet. 2:24). "For Christ also has suffered once for sins, the Righteous on behalf of the unrighteous" (3:18). "And He Himself is the propitiation for our sins" (1 John 2:2). This matter is most important. Since the Lord Jesus died and propitiated for us, now we do not have to perish but can be saved. If the Lord Jesus did not die and propitiate for us, we would have to bear our own sins and die, that is, perish. It is true that the tax collector was a sinner. But he depended on the Savior who died for him and who propitiated for him. Therefore, he had no sins and did not have to die or go to hell. The tax collector was able to go to heaven not because of his own merit but because of the merit of a third party, the merit of the Savior's saving work. Likewise, all those who go to heaven are justified not because of their own righteous deeds, but because they rely on the work of the cross of the Lord Jesus.The tax collector came before God for the propitiation of sins. "For whoever calls upon the name of the Lord shall be saved. How then shall they call upon Him into whom they have not believed?" (Rom. 10:13-14). The tax collector cried to God because he first believed in God. He was saved because he believed God would propitiate for his sins. Justification is by faith and salvation is also by faith. He knew well the truth concerning salvation: "For by grace you have been saved through faith" (Eph. 2:8). He knew he lacked something. He also knew that except for God's mercy, nothing else could make up for his lack. He asked God to have mercy on him. He knew that salvation was by grace and "not out of works in righteousness which we did but according to His mercy He saved us" (Titus 3:5). He knew God gives grace through the Savior and that he needed a Savior to die for him to propitiate for his sins. He prayed for God's grace and beseeched for God's redemption. He asked by faith, and He believed in his heart. Therefore, he obtained it.The tax collector went to heaven because he obtained God's mercy and received the Savior's propitiation for him, not because he was remarkable and outstanding. For a sinner to go to heaven, there is no need to pay a price because the Lord Jesus has already paid the full price on the cross on our behalf. The Pharisee perished because he did not have a Savior. The tax collector was saved because he had a Savior. Salvation and perdition have nothing to do with you or your behavior. A man as good as the Pharisee could not avoid going to hell, while a man as wicked as the tax collector could go to heaven. One went to hell not because he was wicked, and the other went to heaven not because he was good. The difference between them was whether or not they believed in the Lord Jesus who died for us on the cross. That was all! "He who believes into the Son has eternal life; but he who disobeys the Son shall not see life, but the wrath of God abides upon him" (John 3:36). The decision between eternal life and eternal death depends solely upon whether or not one believes. Today I beg and beseech you to quickly believe in the Lord Jesus' vicarious death, and you will be saved.The good man went to hell and the wicked man went to heaven. The good man did not go to hell because of his goodness, but because he did not believe in the Lord Jesus as his Savior. The wicked man did not go to heaven because of his wickedness, but because he believed in the Lord Jesus as his Savior. Therefore, if you want salvation, you must realize that salvation is not merchandise. You do not have to gradually behave yourself better and earn your salvation as a reward. Salvation is God's free grace, freely given to all sinners who believe. God does not care how wicked you are. If you are willing to receive the Lord Jesus as your Savior and if you believe that His death was for you, you will be saved. The Lord Jesus has already borne all the punishment for your sins; no sin will be able to stand up to accuse you in the day of judgment. You are completely and absolutely saved. God does not care how good you are. If you do not receive the Lord Jesus to be your Savior and if you do not believe that His death was for you, you will surely perish. Your goodness cannot cover your wickedness and cannot redeem your wickedness; you will still perish. God has ordained that those who believe in the Lord Jesus will be saved and that those who do not believe will perish. Good unbelievers will go to hell, but wicked believers will go to heaven.Therefore, good man, please do not be proud, because your goodness will not save you! Therefore, wicked man, do not be discouraged, because your sins will not condemn you. Thank and praise God! How wonderful is His salvation! The people of the world are like this tax collector, helpless and hopeless sinners, and we all deserve eternal punishment in the future. Yet God caused the Lord Jesus to die for us on the cross, so that when we believe in Him and receive Him as our Savior, we will be saved. How great is this grace! So sinner, please follow the tax collector! Humble yourself before God. Confess your sins. Come before God with faith, asking God, "God, be merciful to me, a sinner. Save me by the Lord Jesus' substitutionary death on the cross!" God will surely save you. Thank God that He has such a salvation.

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We will look at the theories of evolution in their two main foundations: the expansion of the universe, and the quantum or microorganism. To understand it with reason, thee first subject we are confronted with is God. Let us read a few verses from the Bible. Psalm 14:1 of the Old Testament says, "The fool has said in his heart, there is no God." This sentence may also be translated as "The fool does not want God in his heart." The result of saying this can be found in the second sentence of the same verse: "They are corrupt; they do abominable deeds."Let us also take a passage from the New Testament. Hebrews 11:6 says, "For he who comes forward to God must believe that He is.
"THREE KINDS OF PEOPLE "
Whether you claim too be a Christian, a non-believer, or a seeker after truth, we will start by examining the subject of God. In this respect the world is divided into three camps. The first is that of the atheists who do not believe in a God. The second consists of the agnostics. They have no sure knowledge about the deity. On the one hand, they dare not say there is no God, but on the other hand, they are not clear if God does exist. We belong to the third category of those who believe in God.
PROSECUTION
Is there a God? I will not try to say yes or no to this question. Rather, I will make this place a law court. I will ask you to be the judge, and I will be the prosecutor. The work of a judge is to make decisions, to approve or disapprove the truth of statements; the work of a prosecutor is to present all the evidence and arguments that he can possibly gather. Before we proceed, we have to be clear about one fact: all prosecutors are not eyewitnesses of crimes. They are not policemen. A policeman may personally witness an event, whereas a prosecutor obtains his information only indirectly. He places all the charges, evidence, and arguments collected before the judge. In the same way, I shall present before you everything that I can possibly find. If you ask whether I have seen God or not, I would say "no." I am reading or demonstrating what I have gathered. My job is to search for facts and to call for witnesses. You are to arrive at a conclusion yourself.
QUALIFICATIONS
Many people assert that there is no God. As a prosecutor I ask you first to check the qualification of these people. Are they qualified to make such claims? Are those who assert that there is no God moral or immoral? Do not just listen to their arguments. Even robbers and swindlers have their arguments. Of course, the arguments support them as robbers and swindlers. The subject of their arguments may be very noble; they may talk about the state of the nations and the welfare of society, but their opinions cannot be seriously considered. They are not worthy of passing such judgments. If a man is upright in his conduct and moral judgment, we can give credibility to his words, but if not, his words lose their credibility. This is especially true when it relates to the question of deity. It is interesting to note that the moral standards of men are directly related to their concept about God. Those who admit their own ignorance have a passable standard, while insistent atheists invariably have a low level of moral responsibility. I do not claim to know all atheists, but of the several thousand that I know, none of them possess a notably commendable morality. You may tell me that there was once a moral atheist, but if there was one, he is dead. Or you may tell me that there will be a moral atheist, but whoever he may be, he is not here yet. At least we can say that for now, we do not know a moral atheist.
NO ATHEIST IS MORAL
Recently in a College at Uk, the geologist, who is a defender of evolution therefore an atheist confess he is arrogant, the atheist said "there is nothing wrong in being arrogant, I'm right, so there is nothing wrong". He was debating with a Christian professor who never change his good attitude even though he was being ridicule and mocked. Regarding the behavior of the Atheist it was sad to see a defender of science behaving as a child, he do not have moral standards, man who do not have a sense for Gods law, he will not respect anyone , regarding respecting other he is immoral. There were many students on the campus who did not believe in God. They were greatly offended by these words. This atheist offended the Christian professor again and again; the atheist said to him I like to interrupt you. He kept offending the Christian professor saying "you want to believe in God because you are insecure; the proof is that you have the psychological need of God, your God and you are false and have a mental disorder". This is completely unethical using the right words immoral. Even the body language of this old man of Uk tells, something wrong with him, he cross his arms in a defensive way , he did look the audience , look to the floor and even when he smile was sad. He looks nervous and evasive; his body language showed that something was wrong with him. He made funny gestures and faces at the Christian professor. How can anyone with moral decency shuffle his speaking to do gestures and call to the other professor false in his believes and say that he has a mental disorder.
No atheist has helped you become better? Has he made your thoughts cleaner or your heart purer? Or did it make you just the opposite?"

"Regarding to what they speak"
This atheist use scientific methods of questioning, and this are endless, their speaking for sure is has not good intention. How come they will ask: Why Jews and Muslims who believe in God, hate each other and kill each other because their religion.

Muslims attacked Americans in 9/11 because they hate Americans and do not tolerated Americans way of living.

What are the intentions of these questions? Most of people know that Jews and Muslims have been fighting over their land for thousands of years; it is not for the God in which they believe it has been always the land. And that is their problem is up to then how they deal with it. The atheist confuse them as well others and said they kill each other because their God. Mr. Atheist can you put into your head that is because the land. Or what is what you are really after. Sure you have a bad tongue.

And why do you ask them about 9/11 actually you Atheist went to the Middle East and told them. You hate Americans because they allow prostitutes on the street. Of course they will say they do not like their respectfull woman to be in the street as prostitutes. But you Godless

Man understand, that their government is theocratic rule, by their believe in God, they in a Theocratic country and is their right. Why did you bring 9/11 up? USA is democracy. China which is the domicile of more than half the world's population is communist. Atheist should go there to recruit people. You atheist and your endless questioning that never will end have a fire in your tongue.

I do whish that my president George W. Bush wont let you come to America and I will tell him about your videos The God of delusion and the atheist debate, because in those videos you make fun of my president. Do not think that because our presidents did not claim the rights to the back bone of the net years ago, they will never claim it back.

Now you ask: why believers hate, homosexuals? Isn't good to see two male's holdings hands on the streets, and to girls kissing on the train? Maybe because in evolution is not only about natural selection, but about sexual selection. Are evolutionists teaching the children of America about sexual selection, "Sexual selection is a special case of natural selection Sexual selection acts in an organisms' ability to obtain by any means necessary to successfully copulate with their mate or in groups" Sexual selection simple means I can chose anyone male female is ok. Can you see that your teaching has contaminated humanity?

Their line of question is groundless or they are carrying out and agenda. I think for old man as they are, it is normal to question everything as well senile to think they know everything. They think of themselves as modern scientist question everything even if they don't know the subject. Because they live in the twenty first century they know better than those who live thousands of years ago. And why they are confused using the word religion as if it means the same as believer. According to the lexicon Webster dictionary "religion is a way to trying to reach or seek God" "a believer in God have already found Him and knows Him". Why atheists don't know the dictionary? Do they know Greek or at the least Hebrew languages what about Aramaic or Latin. In the bible there are tree different words in Greek to designated the word "life"

1. Bios referring to the biological life our body

2. Psycho referring to the soul logical means study. The word Psychology means the study of the soul, emotions, mind and will.

3. There is another word for life that is Zoe the highest life. Whenever the bible speaks of eternal life speak of Zoe. In a Greek dictionary you will find the distinction. I wonder what an atheist that only knows the bible superficially how will they explain that in the bible there is a word Zoe that was transliterated from Hebrew to Greek as Zoe.

They should not speak about the bible, because their knowledge is superficial, have they read the bible fifty times? have they read 4000 others books? What about the evolution of species how many times they read it.

For this reason, their whole argument is not worthy of consideration. The question is, "Are you qualified to claim that there is no God?" If your hope is merely hear something that isn't knew, you have lost your ground already.
IS MAN THE GREATEST?
One day a young man came to me and said, "I do not believe in a so-called God. Man is the greatest. He is the noblest among all creatures. There is no God in this universe; man is everything." We were sitting opposite each other. After hearing what he said, I stood up, went to one side of the room, stooped down, and gazed at him intently. I said, "Do you know that in the past many Americans missionaries went abroad USA specially to China, they came with not support from their churches, during the boxer rebellion many of them died, but sow a seed of life "Zoe" that made of the idolaters Chinese genuine believers, when the communist took over China many were put on jail because of their believe in God, thousands of them died, the bible was taken away, a communist reform took place, everyone have to listen to Mao because communist in China as well Stalinism are base in the cult or worship of the personality of their leader. So believers were whipped out. Because they wont exult Mao over God , but today in china there are 200 millions of genuine believers, how this happen, God did it, can atheist recruit in America or in the world 200 million like them, of course not , so why you say that there is not God and you are greater than Him.
HOW VAST IS THE UNIVERSE?
I then said to the young man, "And here you are! You have not even walked through the whole earth, and yet you consider yourself greater than the whole universe. Let me ask you, do you know how vast the universe is? Take light for example. Light travels at 186,000 miles per second. Try to calculate how far light travels in one minute, or one hour, or a day, or a year. There are some stars whose light takes three thousand years to reach us. Go and work out how far they are from us! And you think you are so great! I would therefore advise all atheists and young men alike to admit the incompetency of man not only morally, but intellectually and academically as well.
"CAN MAN EXTEND BEYOND THE BOUNDS OF TIME AND SPACE?
Another time when I was in Kaifeng, I met another one of those young, stout atheists. I walked up to him and patted him on the shoulder, saying, "I saw God today!" He stared at me in curiosity and demanded a further word. I replied, "You are God! If you know that there is no God, then you have to be God." He asked for an explanation. I said, "Since you are convinced that there is no God, you must have traveled over the whole earth. If God is not in Shanghai, He may still be in Nanking. You must have been to both places. That is not all. If God is not in Nanking, He may be in Tientsin. You must also have been to Tientsin. But you cannot draw this conclusion simply by being in China; God may be in another country. So you must have been to every country on this earth. If God is not in one place, He may be in another. Therefore, you must have traveled throughout the world. One never knows if God is hiding at the North Pole or the South Pole or in the woods or wilderness somewhere. So you must have combed through all those regions as well. If God is not found on earth, He may be found on the moon. You therefore must have been to the moon. God may also be on other planets or in outer space. This means that you have traveled through space and all the other galaxies as well. If you can say that there is no God, it must mean that you have traveled throughout the whole universe. If this is the case, you must be God yourself."This is not all. Even though you know that God does not exist in Shanghai today, how about yesterday? Perhaps God will come tomorrow. You say that you know there is no God today, but what about last year? And how do you know that God will not come next year? You say that there is no God this year, but what about a thousand years ago? Very well, you must be an everlasting one who knows everything about the past and future. You have to be a being beyond time and space. You must be in Tientsin and in another country at the same time; you must be omnipresent from the east to the west, from the North Pole to the South Pole. Who else but you can be the very God? If you are not God, you can never be qualified to say that there is no God.
"THE EVIDENCE"
Some will immediately step back and say, "I have never said that I know there is no God. One can never tell whether there is a God or not." Well, if you cannot give a conclusion, I will ask witnesses whom I consider trustworthy to present arguments to you and prove the existence of God. Again let me say this, you are the judge, and I am the prosecutor. I am presenting only the evidence before you. Decide for yourself if there is a God.
THE UNIVERSE
First, looks at nature, the world that is before our eyes and every phenomenon in it. We all know that scientific knowledge is the rational explanation of natural phenomena. For example, there is an observed drop in the temperature of a patient. The drop in temperature is a phenomenon, and the explanation for it is scientific knowledge. When an apple falls from the tree, it is a phenomenon. Why does an apple not fly into the air? The explanation for this phenomenon constitutes knowledge. A man with knowledge is a man who has the proper explanations.
ONLY TWO EXPLANATIONS
The universe displays countless phenomena of diverse forms, colors, shapes, and nature. We cannot fail to notice these phenomena before our eyes. The explanation for all these phenomena is known as knowledge. All thoughtful persons have only two explanations as far as the origin of the universe is concerned; there is no third explanation. You have to take one or the other of them. What are these two explanations? The first says that the universe came into being through natural evolution and self-interaction; the second attributes its origin to a personified being with intellect and purpose. These are the only two explanations presented by all philosophers of the world. There is not a third one. Where did the universe come from? Did it come into existence by itself or through chance? Or was it designed by the One from whom we derive the concept of God? You have to think and then make a decision about it. Everything that is by chance has certain characteristics. I would suggest you list all of these in a detailed way, the more the better, and then compare all the phenomena of the universe with your list. Alongside of this make another list of the characteristics which, in your opinion, would be prominent if the universe was created by an intelligent Being. Now by a simple comparison of nature with your two lists, it will be easy to draw a reasonable conclusion.
CHANCE EVENTS
What are the characteristics of things that come about by chance? First, we know that they are unorganized. At the most they can be partially integrated. They can never be totally organized. One can achieve a specified goal by chance once, but he can never achieve a specified goal by chance all the time. Anything that comes together by chance can only be integrated partially, never totally. For example, if I throw this chair to the other side of the room, by chance it may come to rest at a perfect angle. If I do the same with a second chair, it may also lie neatly beside the first one. But this will not keep on happening with the third and the fourth and so on. Chance can only provide partial organization. It does not guarantee total integration. Furthermore, all random interactions are aimless, disorganized, and purposeless. They are without order and structure; they are loose, formless, disorderly, and not directed toward any meaningful purpose. Briefly, we can say that the characteristics of chance events are disharmony, irregularity, inconsistency, purposelessness, and insignificance. We will write down these four characteristics on our list.
CONSISTENCY AND ORGANIZATION
Now let us compare the things in the universe with these characteristics. Take, for example, the human being. He is carried in his mother's womb for nine months and delivered; he grows up and eventually dies. This cycle is repeated for every single individual. Consistency can be observed. It is not a wild game of chance. Again, look at the sun above your head. It does not exist purposelessly. Rather, it has its purpose and significance. Look at the moon, the stars, and the myriads of galaxies through your telescope. Some stars have their own planets. They all follow definite tracks and patterns. They are all organized. Their manner of motion can be calculated and predicted. The calendar in your hand is derived from them. Even next year's calendar can be printed before this year is past. All these show that the universe is organized, consistent, and purposeful.
MICROORGANISMS
Let us turn to the micro-world. Take a thin slice of wood. Put it under a microscope and observe its grain and structure, all meticulously regular and rhythmic. Even a blade of grass and the petal of a flower are finely fashioned. Nothing is unorganized or confused. Everything is disciplined and functional. All these things witness one fact to you: the universe, with its macro and micro aspects, is purposeful and meaningful. Can you say that all these came into existence by chance? Surely you cannot.
IS IT OCCUPIED?
Once I was preaching the gospel with a co-worker of mine in a village. On the way back we were extremely thirsty. There was neither a teahouse nor stream for us to get water. In fact the whole area was uninhabited. After walking for a while we came across a thatched hut. We went to the door quickly and knocked. For a long time there was no answer. We thought that no one lived there. When we opened the door and went in, we found that the floor was swept clean. In one of the rooms was a bed with nicely folded sheets. There was a teapot on the table, and the tea in it was still warm. I said, "Surely someone must be living here. All the arrangements indicate beyond doubt that this place is occupied by someone. We should not drink this tea. We must get out quickly or else people will think we are thieves." We walked out and waited for the owner to return. By observing the arrangements of the house, we concluded that someone was living there, without having seen the occupant. In the same way, we know that God is there by the arrangement of everything in the universe, although we cannot see Him. Every single phenomenon of nature is so balanced, organized, meaningful, and functional. You may say that they come by chance, but it is impossible for me to believe that chance is its sole originator. The Bible says, "The fool has said in his heart, there is no God." Only foolish people can say in their hearts that there is no God.
CHANCE OR DESIGN
The universe has to be created by someone with profound wisdom, vast knowledge, and intricate design. If you cannot accept the concept of random formation of the universe, you have to admit that it was created by such a God. There cannot be a third explanation. The choice is left to you. You have to decide if the universe came by chance or whether it was created by God.
A DEMAND AND ITS OBJECT
One witness may not be enough. I will call in another. This time we will consider man's heart. Before doing so, we should also observe one fact: wherever there is a desire, there must first be an object for that desire. For example, an orphan who has never seen his father naturally has a desire for a kind of paternal love. I have asked many people who were orphans, and they all have felt this irrepressible yearning. By this we can see that every desire of the heart arises out of an object in the world. As human beings we have a need for social belonging. We need companionship and mutuality. If you put a boy on a deserted island and he grows up alone, he still has the yearning for companions, for beings like himself, even though he has never seen a human being. This yearning or desire is the very proof that somewhere in the world there is something known as "man." At a certain age, man begins to think about posterity; he starts desiring children and grandchildren. This is not a mere fantasy. This desire stems out of the existence and possibility of offspring. Hence, where there is desire, there is an object for that desire.
THERE IS GOD IN THE HEART
Do we have any desires other than social identity and self-propagation? What other cravings do we have? Deep in everyone there is a craving for God. Whether they are highly civilized races, such as those among the Caucasians, or the ancient civilizations, such as the Chinese civilizations, or the African natives and uncultured aborigines, they all have a common craving --God. As long as they are men, they have a yearning for God, no matter what race or nationality. This is a fact. You cannot argue against it. Everyone is seeking after God. Everywhere man is craving for God. This is very clear. By applying the principle that we just mentioned, we can see that since our heart feels the need for a God, there must necessarily be a God in the universe. Since there is a need for God in the heart, there must be the existence of God in the universe. If no God exists, we would never have such a craving in our heart. We all have an appetite for food. In the same way, we all have an appetite for God. It would be impossible to live if there was only an appetite for food but no food. Likewise, it would be impossible to live if there was a capacity for God but no God.
NEVER THOUGHT ABOUT GOD?
Once an atheist rudely rebuked me in a loud voice: "You said that a man has the psychological need for a God. But there is no such thing, and I do not believe in it." I said, "Well, do you mean to say that you never think about God? In fact, even while you were talking, you were thinking about Him. This indicates that you do have a capacity for God. There is no one who has never thought about God. He may try not to think much about Him. Since this thought is in you, there must be such an object outside of you.
"THE WORDS AND THE HEART"
A young man once came to me to argue about God. He was vehemently against the existence of God. He gave me one reason after another for saying that there is no God. As he was enumerating the various reasons why God should not exist, I listened to him quietly without saying a word. Then I said, "Although you insist that there is no God and support yourself with so many arguments, you have lost your case already." He said, "What do you mean?" I went on to explain: "Your mouth can say as much as you want about there not being a God, but your heart is on my side." He had to agree with me. Although one can give all sorts of reasons in the head, there is a belief in the heart that no argument can defeat. A stubborn person may give a thousand and one reasons, but you can have the boldness to tell him, "You know better in your heart that there is a God. Why bother to look for evidence outside?"Now what would you say? After looking at nature and the universe, after checking with your inner feeling, it is up to you to decide whether or not there is a God. But you should not be irresponsible; your attitude must be sober because everyone has to meet God soon. One day you will all stand before Him. Everything concerning you will be laid bare. On that day you will know God. But now is the time for you to be prepared. We should all be prepared to meet our God

CONSIDER THIS
I shall begin by assuming that the issue of God's existence is settled. We all believe that there is a God. As those who desire to know the truth, we must go one step further to find out what kind of God He is. God is the greatest Unknown. We must spend some time to find out about this unknown One. The next step now is to know what kind of a God He is.

THE BIBLE
In the past few thousand years' man has been inquiring about the nature of God. Is He kind or is He righteous? Is He indifferent towards us, or is He extremely interested in human affairs? These types of questions are the direct cause of all human religions. What is religion? Religion is man's inquiry about God and his explanation of Him. Through these explanations, different men have arrived at different concepts about God. What kind of God is He? This is a big question. It is also a very serious question. We have all given our thought to this subject at one time or another. The question might even have occurred to our little mind when we were five years old. All men, educated or ignorant, have been intrigued by this question. It comes naturally after some contemplation and observation.

But a person trying to speculate about God is like an ant attempting to understand a human being. It is extremely difficult for the little creature to try to realize our life, nature, and mind. In the same way it is impossible for us to try to comprehend God. For this reason, in the past few thousand years, all kinds of people, theologians and philosophers alike, have done much thinking about Him. What has God been doing all this time? Has He been indifferent to us or has He tried to reveal Himself to us? What is God's attitude? Do you think He would say, "I am God and have nothing to do with human beings. I do not care what you think about me. I shall stay in heaven as God. Let the mortals be ignorant!" Or do you think He has a desire to reveal Himself to man and visit him?
When I was in India, I saw some people lying naked on beds studded with nails. Some walked with bare feet on burning coals. These people devoted a great deal of energy to seeking after God. What has God done to them? Did He hide Himself and take no notice of them at all? Has He not kept Himself as a perpetual mystery? This is a great question. We have to consider it scientifically and objectively in order to find out what God is like.

A few years ago I spoke on a similar subject to some medical students in an auditorium in Cheloo University. I said that man is an organism with a life. God also is a life. Man's life is higher than that of the lower animals, and God's life is even higher than that of man. I asked the students, "Since we realize that all living organisms have some common laws and express some common traits, can you name them?" Different ones then started to bring up different points. At the end we summed up the discussion in this way: all living organisms contain two common characteristics. You can call these characteristics their common expressions or their common laws. First, every life wants to preserve itself. It tends to reproduce itself. There is the ability to produce posterity, to continue its own life. Second, every life wants to have fellowship with other lives. It cannot stand being by itself. When a man cannot find fellowship with another human being, he goes to dogs, cats, fish, or birds and makes friends with animals. All living creatures desire fellowship.
Based on these two characteristics of life, namely, the preservation of itself and fellowship with others, laws of human government are instituted. For example, the death penalty reflects a convict's desire to preserve his own life; punishment comes in the form of taking away and terminating such a life. This is the way to inflict suffering on a life. Imprisonment, as a less serious punishment, cuts him off from having fellowship with others. This reversal of the life principle becomes then a suffering for him. From this we see that punishment is applied according to the principles of life.
With these two chief characteristics in mind, let us turn to the life of God. God is an organism of a higher order than human beings. He is naturally governed by this law of life. We can know God by the characteristics and distinctive features of His life. From this we can deduce whether or not God wants to have fellowship with man.

There are two kinds of religion: religion based on natural concepts and religion based on revelation. Natural religion starts with man as the center. He is the one that is seeking after God and studying about Him. What then is revelation religion? Revelation religion comes directly from God. He is the One who comes to reveal things to us. Man's thoughts are often useless fancies. God's revelation alone is trustworthy. Christianity is different from all other natural religions in that it is a religion that comes from revelation. Christianity begins from God. It is God who comes to seek out man, rather than man who seeks after God.
I will not try to persuade you to believe in Christianity or to read the Bible. I will only make a few suppositions. We will treat the subject in the same way as if we were solving a problem in geometry. We will start from the suppositions and then deduce our arguments step by step. We will examine our reasoning's to see if they are sound and if our conclusions are logical. As in mathematics, with some problems we work forwards, while with others we work backwards. At any rate, in the end we should be able to tell whether or not a supposition is justified.

We have to make a few suppositions. The first one is that God exists. This in fact has been covered by us already. We have agreed that there is a God. He is a Being who has a purpose.
Second, we assume that God has a desire to reveal Himself to man. If God wants to reveal Himself to man and if He wants us to know Him, how does He do it? In what manner can He be made known to us? If He speaks to us through thunder or writes to us through lightning, we will not be able to comprehend His message. How then does God make Himself known to us?

If He is to reveal Himself and if He wants us to know Him, He necessarily must do it through human means. What then are the common ways that men communicate with one another? First, they do it through speaking and second through writing. All means of communication, whether telegraph, telephone, sign, or symbols, are all included in these two categories. If God is to manifest Himself, these are the only two means for Him to do so. For the present we set aside the aspect of speaking; we will see how God communicates with us through writing.
If God reveals Himself through writing, of all the volumes written by different people throughout the centuries, there must be one book which is divinely inspired. This is a very crucial test. If such a book exists, it proves not only the existence of God, but it contains His written revelation to us as well. Is there then such a divinely written book?
In the search for such a book, let us first mention a few basic principles. Suppose I want to order a book from a publisher. If I can tell him the name and author of the book, there will be no trouble getting it. If, however, I forget the name and author of the book, I can describe the characteristics of it to the publisher, such as the contents, size, color, binding, etc. The publisher will then search through all his books and locates the volume I want. God has one book in this universe. How do we find it? We have to know its characteristics first. If there is any book that has been written by God, it must meet certain conditions or have certain qualifications before one can say that it is from God.

Let me put forth a few propositions. If there is a book written by God, it must first of all mention God. It must tell you that it is from God and that its author is God. This is the first qualification. Second, it must carry a moral tone that is higher than what we commonly know. If it is a fabrication, it can at the most be on the same level as man. Third, if there is such a divine book, it must tell us about the past and the future of this world. Only God knows clearly what occurred in the past and what will happen in the future. Only by telling us these matters will we know Him as God. Fourth, this book must be simple and available so that all may be able to secure and understand it. If there were only one such book in the world, then only a very few people would be able to see it. It would not pass the test unless it is a book accessible to everyone. In the United States there is a group of people who claim to have a book from God. It is engraved in gold and contains only twelve pages. Such a book then would not be accessible to the Chinese. God would never write to us a book at which we could not look.
Now the matter is simplified. Let us repeat these four conditions once more. (1) If such a book exists, it must tell us explicitly that its author is God. (2) It must carry a high tone of morality. (3) It must give a detailed description of the past and the future of the universe. (4) It must be available. Let us pick out some of the more important writings throughout human civilization and check them against these qualifications to see if any meets our requirements.

We will start from books that are generally considered to be good. Let us take the Chinese classics of Confucius. They are immediately disqualified under the first requirement, for none of them claims to be written by God. They do have a high tone of morality, but they fail to give the origin and destiny of the world, the universe, and man. This does not mean that they are worthless books; it means that they do not contain the qualifications we want. They are not what we are looking for.
Let us go to the classics of other cultures. There are numerous volumes of famous writings, but none of them passes the first test. They are all clearly written by man. They may be masterpieces in philosophy or morality, but they are not written by God, nor are they divinely inspired. We have to set them aside.
There is a book in India called the Rig-Veda. It once dominated Hinduism. However, it does not claim to be written by God.
Another book called the Avesta, written by a Persian named Zoroaster, is also extremely influential in the Middle East. It does not claim to be from God either. Moreover, its moral tone is not especially commendable.
Let us come to the Koran of Mohammedanism. This is the closest one we can find. It tells us that it comes from God; it meets the first requirement. However, it does not fulfill the second requirement, for its moral tone is too low. The heaven it describes is full of lusts and flesh. God could never write a book with such licentiousness and immorality. Hence, this book does not pass the test of morality.

After searching through all the books, you have to come finally to the Bible. If God desires to communicate with man, and if He does so through writing, then this is the only book that can pass the four tests. Hence, this must be the book God has for man.
What does this book say? In the books of the law in the Old Testament, it says, "Thus said the Lord," at least five hundred times. Other books in the Old Testament repeat the phrase about seven hundred times. In addition to the references in the New Testament to the speaking of God, the Bible has more than two thousand claims of divine origin. If God has no intention of communicating with man, we can forget about this book. But if He does communicate with man through writing, then this book has to be of immense value. Can you find another book where God is claimed as its author that many times?
We have to see if the Bible meets the second qualification. Let us take a look at its moral tone. Everyone who has studied this book confesses that it carries the highest moral standard. Even the sins of the noblest persons are recorded and condemned without mercy. Once a strong opposer of the Bible was asked by his son, "Why are you so strong against the Bible?" He answered, "If I do not condemn it, it will condemn me." This book does not let us get by easily. The human concept is that all sexual acts outside marriage are considered as fornication. The Bible, however, says that even an evil thought is fornication. Human morality condemns an act of killing as murder, but the Bible condemns a slight hatred in the heart as murder.
We consider a man who lets his enemy get by without paying vengeance as forgiving. But the Bible charges man to love his enemy. How high is its moral tone and how low we are before its standards! You cannot help but admit that it presents the best ethical code for humanity.

Furthermore, this book describes in detail the past and future of the universe. Once a friend told me that he could believe in everything the Bible says except the parts in Genesis and Revelation where it talks about the origin and destiny of the heavens and earth. I told him that if this is indeed a book from God, it must, of necessity, contain these matters. If the Bible did not contain Genesis and Revelation, it would be the same as any other book, and we would have to look for another book; it would not be the one we want. But the past condition of the world and its future destiny are recorded here. Hence, the third qualification is also met.

What is the circulation of such a book? Last year (1935), more than two hundred million copies were sold. Can you name another book that has such a high circulation rate? This statistic, moreover, is not limited to just last year; every year the number has remained approximately the same. In one sense this book is very popular. In another sense it is like a thorn in your hand; it pierces you. This book gives you a headache. It creates an unspeakable uneasiness within man. It even causes man to oppose it. In spite of this, its annual sales are still over two hundred million.
Furthermore, this book is translated into more than seven hundred twenty languages. In every country and among every race, there is a translation of this unique book. It is extremely easy for anyone to obtain a Bible anywhere in the world. If the Rig-Veda were God's book, then more than half of the world would perish due to a failure in obtaining it. Even if you put the Rig-Veda in my hand, I would still be unable to understand it. If only the educated ones can contact God, then I am destined to go to hell. If only the Indians have the opportunity, we Chinese, as well as other races, are out of hope. If God speaks through the Rig-Veda, then where can we find that book? Maybe we can only find the original copy in the London Museum. And even that may not contain the original meaning of God's revelation to man.

This is not all. The Bible contains sixty-six books and it is divided into the Old and New Testaments. It was written by no less than thirty people. The span from the time the first book was written to the time when the last book was finished is more than sixteen hundred years. The places where they were written are also different. Some were written in Babylon, some in Italy, some at one end of Asia Minor, others at the other end of the Mediterranean. Furthermore, the writers themselves differed in their backgrounds. Some were lawyers; some were fishermen. There were princes, and there were shepherds. All these writings by men of different backgrounds, languages, environments, and periods are put together. The amazing thing is that it is still a complete book.
All those who have had some experience of editing know that in order to put together a few articles written by different authors, it is necessary for the authors to be of comparable level of academic achievements and viewpoints. Even when the academic standard and viewpoints are similar, there will still be conflicts and contradictions when you put five or six articles together. But the Bible, though complex in contents, contains history, poetry, laws, prophecies, biographies, and doctrines and was written by so many different ones at different times and under different circumstances, yet when you put them together, they surprisingly run as one continuous volume. There is no conflict or contradiction. They are written in one breath.

If you read this book carefully, you have to admit that God's hand is behind all the writings. More than thirty people of varied backgrounds and ideas in different times and places wrote these sixty-six books. When you group them up, they link together as if they were written by one individual. Genesis was written about fifteen hundred years before Christ, and Revelation was written ninety-five years after Christ. There is a time span of sixteen hundred years. One talks about the beginning while the other projects the end of the world. Yet whatever begins in Genesis is concluded in Revelation. This amazing feature cannot be explained in human terms. Every word of it has to be written by God through man. God is the motivating One behind the whole composition.

There is another remarkable thing about this book. In itself it is a book that gives life. Yet countless numbers of people have lost their lives for its sake. There was a time when anyone who held this book in his hand would immediately be put to death. The most powerful empire in history was the Roman Empire. There was a time when this empire summoned all its forces to destroy this book. Everyone who possessed it would be inhumanly persecuted and later killed or burned. They wiped out thousands of people and burned countless copies of the Bible. They even set up a monument at a place where they killed Christians. On it was the inscription: "Christianity is buried here." They thought that when they had burned all the Bibles and removed all the Christians, they would see Christianity lying there beneath their feet. But it was not long after that when the Bible came back again. Even in a country like England, which has already accepted Christianity as its state religion, you can still find tombs of martyrs for Christ if you visit different places there. Here and there you can find places where the Bible was once burned. Or you may come across a tombstone that tells you that such and such a person tried so hard and wrote so many books in his life to oppose the Bible. One place may tell you that the Bible was once burned there, and another place may tell you that Christians were once killed there. One signpost may point you to a statue of martyrdom, and another may point to a site of Bible burning.
Why is it that so many people have tried so hard to oppose this book? Why is it that men would pass by other books, but would either oppose this book with every fiber of their being or would put their whole life to the stake for it? There must be something extraordinary here. Even if you do not believe that this is God's word, you have to admit that there is something unusual about this book.

This book seems to be very simple and easy. If you consider it from the historical point of view, it tells the origin of the universe, the earth, the plants, human beings, how they established their kingdoms, and how they will eventually end. This is all. There is nothing special about it. Yet it has been handed from generation to generation for centuries. Today it is still with us. Moreover, if you do not confess that it is truth, you have to conclude that it is false. You can disregard many books, but you cannot ignore this book. Nor will it ignore you. It will not let you go. It demands a verdict from you. It will not pass you by.

Another remarkable thing about this book is that almost half of it is prophecy. Among the prophecies, almost half of them are fulfilled. The other half is for the future and await fulfillment. For example, it predicted the fate of the nations of Moab and Ammon and of the cities of Tyre and Sidon. Today when people talk about big cities, they mention London and Shanghai. Then it was Tyre and Sidon. They were two chief cities of the ancient world. The prophecies concerning these two cities were all fulfilled. Once I was in the Middle East. For some reason I did not visit those two places. However, I bought two pictures of those cities. It amazed me when I looked at those pictures. I could not help but believe in the Bible. It was prophesied that if these two metropolitan cities did not repent, they would be destroyed and devastated. Their land would become hills of rocks and pebbles where fishermen would come to dry their nets. In the pictures that I bought, there was nothing but fishing boats and open nets on the shore. This is only one small fact that proves the reliability of biblical prophecy.
If you compare past events with the prophecies in the Bible, you will find that they all correspond one with another. For another example, take the birth of Christ. Isaiah prophesied concerning a virgin with child a few hundred years before Christ actually came. Later, He was born indeed of the Virgin Mary. The prophecy was accurately fulfilled. As the prophecies concerning the past have been fulfilled, so the prophecies concerning the future must also be fulfilled.

If God desires to communicate with man, He must do so through common human channels of communication. He must use the human language or human writings. In other words, there must be a book in the world that is a direct revelation from God. If such a book does exist, it must contain the four criteria we mentioned. Now we can say that such a book is found. This book tells us that God desires to have fellowship with us. He speaks to us through this book. Through it God is no longer an unknown Being. We can now know Him. This book is the Bible. I hope all of you will read it.

THIS IS A SERIOUS MATER, IS HE CRAZY? A LUNATIC? A LIAR? PLEASE YOU'RE VERIDICT

God desires to reveal Himself to us. He does so through means that are comprehensible to man. These are namely written and spoken language. We have seen how God reveals Himself through writing. Now we want to take a look at His revelation through speaking.
Suppose that you have had correspondence with a person for many years; however, you have never seen him. Naturally, you would want to know him more by having some direct acquaintance with him. Full understanding of someone cannot be achieved merely through writing. Direct contact gives a better chance. It seems as if communication through speech is of a more intimate and thorough nature than writing. When spoken language is added to written language, communication becomes enhanced. If you take away either of the two, you have a gap. Of course, if you take away both, communication is completely voided. Effective communication is always carried out by these two means.
If God's intention is to reveal Him to us, He must of necessity do so through speaking. But how does God speak? Does He trumpet from the heavens? If so, we would all be frightened to death. We would all run away. No one would dare to listen. There is a chasm between Him and us. He, being so high and great, would drive us away from His holiness. How then does He speak?
THE WINTER ON THE MOUNTAIN
let me relate to you a story. One winter I was staying on the mountain Lu-shan, recovering from an illness. It was immediately after the war, and there was practically no one living on the mountain. In the vicinity of my dwelling, one could hardly see anyone all day long. I am a quiet person by nature. This kind of environment was very appealing to me. Not only was it quiet there, but the weather was cold as well. From morning till dusk, all I saw was a boy who came three times to deliver my meals. At the beginning I was quite at ease. But after a while, even a person like me began to feel lonely.
One day after lunch I went to take a nap. There was a balcony outside my bedroom window. When I woke up I saw some little creatures gathering around the balcony. Bits of my meal had been dropped there, and the birds were busily chirping around them. As they hopped around, they chirped and made many cheerful noises. I said to myself, "All right. Since I cannot find any human beings, I will try to make friends with these little birds."
I rose up and went out to greet them. But in an instant they all flew away. An idea came to me. I took some of the leftover rice and began to arrange it in rows, with only a few grains in the first row and gradually increased them towards the entrance of the doorway. I hid behind the door and watched them coming. Soon they gathered around again. I said to me, "This is my chance." I walked out and began to make friends with them. But the minute they saw me, they all scattered. Some perched on the branches of the tree across the balcony and stared at me, as if trying to determine what my intention was. Every time I approached them, they flew away, and every time I walked away, they came back. This went on a number of times.
I wanted to preach to the birds. I wanted to tell them, "Little birds, I have no special intention in doing this. This is winter on the mountain, and food is scarce. I have enough food with me, and I just want to share it with you. Please be at peace and come down. I only ask that as you eat, I can sit among you. I want to listen to your songs and watch you playing. Come. Let us be friends..." But the birds would not come. They did not understand me. I had to give up.
Later I had a certain realization within. I began to preach to myself. I said, "This body of mine is too big. If I could shrink from five feet eleven inches to the size of a bird, and even change myself into a bird, they would not be alarmed by my presence. I could then tell them my heart's intention, and we could spend the winter on the mountain Lu-shan together."

We have a similar problem today. If God remained God, we could never understand Him. If He talked to us in His language, we would be altogether lost. If God wants to reveal Himself through speaking and have fellowship with man, He must shrink Himself to such a degree that He and we are the same. Only then would He be able to speak to us and tell us of Himself and of the mysteries of the universe. Only then would we be able to understand Him.
Has God become a man to reveal Himself through His speaking? Let us again use the method of supposition. What if God revealed Himself through the human language? What if He became a man and fellowshipped with man? The implication is tremendous here! It would mean that in this world, among all the human beings throughout history, one person was not merely a man, but God as well! If it is granted that God became a man, there must be a mortal who was also divine. We need to find out about this One.

This is a thorny task. But we will employ the effective method we have adopted--namely, setting down a few principles. Then we will search according to these qualifications and directions. We want to base our evaluation on what manner of life a person should possess and what qualifications he must have if he is God.
The first condition that this person must fulfill is that he must claim to be God while he is on earth. He cannot be apologetic about it. He must declare boldly that he is God. Only then can we know who he is. Without this declaration, we have no way to guess his identity. Hence, a declaration is our first qualification.
Second, the way this person came into the world must be different from ours. If I said that I am God and yet was born in the same manner as every other mortal, my words would carry no force. If on the other hand, I dropped down from heaven; my assertion would be taken seriously. The way this person comes into being must be extraordinary. He must come in an absolutely different fashion; otherwise, his words will not carry the necessary weight.
Third, this man must bear a moral standard that is far above that of all other human beings. He must have God's holiness, and his life must bear the mark of God's righteousness. For example, if I became a bird and lived in exactly the same way as other birds, without showing them anything extraordinary, I could not convince them that I was actually a man. If God is to become a man, His moral behavior must be of the highest quality. This is the only way that we could identify Him as God.
Furthermore, if a person is God, he must necessarily be able to perform things which no mortal can do. If he can achieve what we cannot achieve and know what we do not know, we can say that he is truly God.
Lastly, this person must be able to tell us the divine purpose concerning man. What was God's purpose in creating the universe and man? How does He take care of human pains and sorrows? What is the origin and ultimate solution of everything in the universe? What should our attitude towards God be? All these he must reveal to us. Unless this one shows us what we do not see, we cannot say that he has shown us any revelation.
We will set down these five conditions and put the whole of humanity to the test. Let us find out if someone meets the five requirements. Such a person would surely be qualified to be God.
The first person to put to the test should be you. Of course, you are not God, because you have never claimed to be God. Nor have I ever claimed to be. So that rules out you and me. Very well, now we will introduce Confucius. If you read his books, you will find that he did conduct a very moral and proper life. But he never claimed to be God either. Hence, he fails in the first step.
What about Sakya Muni, the founder of Buddhism? Not only was there an absence of the claim of divinity, but his philosophy itself is void of deity. He did not believe in the existence of God. Since he had no God, he cannot be God either.
Next, go to Mohammed. He believed in God. But he never claimed to be God. He called God Allah and himself the prophet of Allah. If you go through every person in history, you will discover that no one ever claimed to be God except One. That One was Jesus of Nazareth. He claimed to be the living God. No other person put forward such a claim.

How can Jesus of Nazareth claim to be God? Before going on, we have to pause for a moment to seriously consider the matter. It is not a light thing to claim to be God. A person who makes such a claim falls into one of three categories. He must belong to one of these three categories; he cannot belong to all three. First, if he claims to be God and yet in fact is not, he has to be a madman or a lunatic. Second, if he is neither God nor a lunatic, he has to be a liar, deceiving others by his lie. Third, if he is neither of these, he must be God. You can only choose one of the three possibilities. If you do not believe that he is God, you have to consider him a madman. If you cannot take him for either of the two, you have to take him for a liar. There is no need for us to prove if Jesus of Nazareth is God or not. All we have to do is find out if He is a lunatic or a liar. If He is neither, He must be the Son of God. These are our three choices. There is no fourth.
What did Jesus of Nazareth say about Himself? In John 10:30 He said, "I and the Father are one." We need some explanation here. In the Bible the invisible God is called the Father. The Son manifests and expresses the Father. What is hidden is the Father, and what is expressed is the Son. The Son is the One who can be seen and touched. Behind, you have the Father. In front, you have the Son. The two are actually one. They are the two sides of the same reality. When we talk about two, we refer to the fact that one is hidden while the other is revealed. When we talk about one, we say that the revealed One is just the hidden One in manifestation. This is the biblical interpretation of the Father and the Son.
Therefore, when Jesus of Nazareth one day said, "I and the Father are one," it was a statement that no one else could make. This man was saying in reality that He and the invisible God are one entity. He is God and God is He. God is the invisible Father, and He is the manifested Son. The Father and the Son are one! Who can this One be that made such a claim? Is He a madman? Is He out to deceive us?
After Jesus spoke such a word, what reaction do we see? "The Jews again took up stones that they might stone Him. Jesus answered them, I have shown you many good works from the Father; for which of these works are you stoning me? The Jews answered Him, We are not stoning You for a good work, but for blasphemy, and because you, being a man, are making Yourself God" (vv. 31-33). The Jews understood very well that Jesus' words meant that He claimed to be God. After hearing these words they wanted to stone Him to death. A claim was made by Jesus, and an accusation was charged by the Jews, both of which concerned His divinity. Was Jesus insane? Did He speak pure nonsense just to cause people to kill Him? Or was He a swindler setting up some kind of a scheme? If so, what was He trying to gain? Was He trying to gain death?

Perhaps we will go back a little bit to the earlier parts in the Gospel of John and see what it says there. John 1:18 says, "No one has ever seen God; the only begotten Son, who is in the bosom of the Father, He has declared Him." Why has no one seen God? It is because God is invisible. Jesus said that He was the only Begotten of the Father; He expressed the invisible Father. When you see the only Begotten, you see the Father.
Again He spoke concerning Himself, "And no one has ascended into heaven, but He who descended out of heaven, the Son of Man, who is in heaven" (3:13). Have you ever heard anyone say such words? I cannot say, "No one has been to Shanghai, but he who comes from Shanghai to Tientsin, even I, Watchman Nee, who is in Shanghai." If I say so, I would be gibbering nonsense. But Jesus was speaking a heavenly language. He said that He came out of heaven and is still in heaven. What can a person be if he can be in two places simultaneously? Either he is God or he is a lunatic or he is a liar. If you have not yet believed in Christ, please give a verdict to this issue. Who is this man?
Let us read John 3:31-32: "He who comes from above is above all; he who is from the earth is of the earth and speaks out of the earth. He who comes from heaven is above all. What He has seen and heard, of this He testifies, and no one receives His testimony." He said that He came out of heaven and was above all. After a while He said the same thing again. Let us see what the purpose behind these words is. He came to preach the things of heaven, but no one received His words. He mentioned words like "heaven," "above all," "out of heaven," etc. What kind of man was He? Confucius never said this. Neither did Sakya Muni or Mohammed. Was Jesus of Nazareth a madman, a liar, or the Son of God?
John 5:17 says, "But Jesus answered them, My Father is working until now, and I also am working." He always put Himself in the same place as the Father. Verse 18 says, "Because of this therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath but also called God His own Father, making Himself equal with God." When we read His words now, we may consider them to be ordinary remarks. But the Jews knew what He was saying. They knew that He was making Himself equal with God. The words in fact meant that God is His Father and He came to express God. The invisible One is God, and the visible One is He. Therefore, the Jews sought to kill Him. What should we do about such an unusual person?

John 6:46 says, "Not that anyone has seen the Father, except Him who is from God, He has seen the Father." Here the word is clearer. He said that no one other than Himself has ever seen God. Only He knew what the Father is like. I can only say with soberness and reverence that Jesus of Nazareth is the Son of God. Read John 8:18. What did He say? "I am one who testifies concerning me, and the Father who sent me testifies concerning me." The question in verse 19 is most interesting: "They said then to Him, Where is Your Father? Jesus answered, you know neither me nor My Father; if you knew me, and you would know My Father also." Have you seen what He was saying? They had seen Him, yet did not know Him. Of course they would not know the Father either, whom they had not seen. If men knew Him, they knew God. Who is He then? If knowing Him equals knowing God, is that not the same as saying that He is God and God is He?
Read John 8:23: "And He said to them, You are from below, I am from above; you are of this world, I am not of this world." The preposition "from" in this verse is ek in Greek. It means "out of." That is how it should be translated. He said, "You are out of this world, but I am not out of this world." This man claimed to be from above; He did not come out of this world. Who can He be?
The Jews were confused. They were totally bewildered. Who was this man? The ancestor of the Jews is Abraham. They boasted of being the descendants of Abraham in the same way the Chinese boast of being the offspring of Hwang-it. The name Abraham was highly venerated among the Jews. Now they brought out Abraham. Please read John 8:53: "Are you greater than our father Abraham, who died? The prophets died too. Who are you making yourself?" How did Jesus answer them? Was He greater or smaller than Abraham? In verse 56 Jesus said, "Your father Abraham exulted that he would see my day, and he saw it and rejoiced." What is this? Even Abraham had to look forward to Jesus! Hence, verse 57: "The Jews then said to Him, You are not yet fifty years old, and have you seen Abraham?" Now please pay your attention to Jesus' answer in verse 58: "Truly, truly, I say to you, Before Abraham came into being, I am." Tell me who this man is. If I told you that before Hwang-it was, I, Watchman Nee am there, you would immediately write me off as a lunatic. Some of you would say that I am a liar. The words Jesus spoke made Him a madman, a liar, or God. There can be no fourth alternative.

We have to read on. In John 10:37-38 Jesus said, "If I do not do the works of My Father, do not believe Me; but if I do them, even if you do not believe Me, believe the works so that you may come to know and continue to know..." Know what? The clause following is very crucial. It is a big statement: "...that the Father is in me and I am in the Father." Who then is this man? He said that He was in God and God was in Him.
Passages like the above are numerous in the Bible. I shall mention one more. Read carefully John 14:6-7: "Jesus said to him, I am the way and the reality and the life; no one comes to the Father except through me. If you had known me, you would have known My Father also; and henceforth you know Him and have seen Him." It says clearly that if you know Jesus of Nazareth, you have known the invisible God. Why is this so? It is because He is God.

One of the disciples was confused. John 14:8 says, "Philip said to Him, Lord, show us the Father and it is sufficient for us." Philip was asking to be shown the Father who had been mentioned again and again by Jesus. Verse 9 says, "Jesus said to him, have I been so long a time with you, and you have not known Me, Philip? He who has seen me has seen the Father; how is it that you say, Show us the Father?" Here Jesus made it very plain that to see Him is to see God. He made no apology about it. He is God. There is no need to see the Father anymore. If you see Him, you see God!
Who is Jesus of Nazareth? What would you say? Is He merely the founder of the Christian religion? Is He merely an example of self-sacrifice and humanitarianism? Is He a social reformer? Is He an advocate for universal love, peace, and freedom? Listen to what He said about Himself. He said that He is God. What is your conclusion? Is He a lunatic or a liar? Is He a hoax, or is He God? This is a vital question.
Can He be a madman? If you read His biographies in the Gospels and observe His life and manner, you will realize that not only was He sane and sound, He was very sober and firm. If there is a perfectly sound person in this world, He has to be the One. His mind was clear, and His me

anyone else give up after paragraph 1 from rafael?

Hey buddy, the commenting space isn't for you to post an entire fucking book.