[First published on 1/20/05 at the old blog.]
As a starting point for the attempt to discover universals in art based on our knowledge of neuroscience, and visual neuroscience in particular, V.S. Ramachandran has proposed ten principles of art (eight of which come from the paper he wrote with William Hirstein, titled "The Science of Art") . The principles, in the order that Ramachandran discusses them, are:
- Peak shift
- Perceptual Grouping and Binding
- Contrast
- Isolation
- Perceptual problem solving
- Symmetry
- Abhorrence of coincidence/generic viewpoint
- Repetition, rhythm and orderliness
- Balance
- Metaphor
In this post, I'll discuss three of these, and in a subsequent post I'll describe five others. I am excluding balance, because it seems to have been added only to address the criticism that balance is excluded from the list, and repetition, rhythm, and orderliness, because Ramachandran has yet to discuss this principle in depth. You may notice that some of these principles are not new (e.g., grouping), but the approach -- the grounding of the principles in neuroscience -- is fairly novel. Hopefully I'll be able to do justice to Ramachandran's theory, and by the end, people will have a lot to think about.
Peak Shift
The concept of peak shift is probably familiar to some of you. First demonstrated in pigeons1, the peak shift effect occurs when an animal is rewarded for responding to a particular stimulus (the S+ stimulus, for positive stimulus), and not rewarded for responding to another (S-, for negative stimulus). After the training phase, the animal is tested with a range of stimuli to test for generalization. The animal will, of course, respond to S+, and not respond to S-, but surprisingly, the animal will respond the most to stimuli that are further from S- on the dimension(s) on which S+ and S- differ. For example, if pigeons are rewarded for responding to a flash of light of a particular wavelength (e.g., S+ = 550 nm), and not rewarded for responding to wavelengths higher than S+, then during the testing phase, they will respond the most vigorously to wavelengths under S+, with the size of the response increasing as the wavelength decreases. For another example (from Ramachandran and Hirstein) that might make the role of peak shift in art more clear, consider rats that are trained to respond to rectangles, and not to squares. Since rectangles and squares differ on a single dimension (e.g., width or height), then rats trained to respond to a rectangle of a certain length will respond more vigorously to rectangles of even greated width (or height, depending on the original stimulus).
Ramachandran and Hirstein (RH) compare the peak shift effect to the Sanskrit word "rasa," which is loosely translated as "essence." The peak shift involves the extraction of the "rasa" of a particular shape, color, etc. For example, consider the Hindu sculpture below. RH argue that the artist has abstracted the female body shape, and exaggerated it in a direction that takes it away from the male body shape, thus making the sculpture more aesthetically pleasing.
From Ramachandran's BBC Lectures, Lecture 4.
This explanation actually fits nicely with research on face and body attractiveness. There researchers have found that in some contexts (e.g., during periods of high fertility), women find artificially produced faces with exaggerated masculine features more attractive than normal or "average" faces (usually eigen-faces)2. In addition, participants find exaggerated female or male bodies more attractive than the real bodies rated most attractive, and exaggerated female bodies with male features, or male bodies with female features, are rated as the least attractive (see this PPT presentation).
Another example that RH use to illustrate the peak shift effect in art is the work of François Boucher, and his nudes in particular (see the painting below). RH argue that Boucher exaggerates the rosey hue in the womens' skin color, making them more attractive than figures with normal hues. They write:
[T]he primate brain has specialized modules concerned with other visual modalities such as colour depth and motion. Perhaps the artist can generate caricatures by exploiting the peak shift effect along dimensions other than form space, e.g., in 'colour space' or 'motion space'. For instance consider the striking examples of the plump, cherub-faced nudes that Boucher is so famous for. Apart from emphasizing feminine, neotonous babylike features (a peak shift in the masculine/feminine facial features domain) notice how the skin tones are exaggerated to produce an unrealistic and absurd 'healthy' pink flush. In doing this, one could argue he is producing a caricature in colour space,particularly the colours pertaining to male/female differences in skin tone.
François Boucher, "Nude on a Sofa"
The Hindu scuplture and Boucher painting illustrate examples of exaggeration, or peak shift, that are easily identifiable. However, it may not always be possible to identify what is being exaggerated in art. This is not a problem for the theory, however. RH mention the example of seagull chicks, which instinctively peck at their mother's beak, which has a bright red spot at the tip. Researchers have shown that seagull chicks will also peck at a stick with a red dot at the end. Suprisingly, they will peck the most (when compared to the mother's beak and the stick with the red dot) at a stick with three red stripes. This stick bears no resemblance to their mother's beak, but the exaggeration of the relevant features (the red) produces an extreme response. RH call this last stick an "exaggeration in beak space," and argue that it is a "super-stimulus" that is the seagull equivalent of a Picasso. Concerning the human version of a Picasso, then, Ramachandran believes that Picasso's combination of two views of one face in a painting serve as a similar super-stimulus. In an interview, Ramachandran put it this way:
When a convergence of axons from several 'regular' face cells occurs on a single master cell, nature (or evolution) is not going to go through all the trouble of ensuring that the convergence results in a perfect 'OR-gate'. On the contrary it may well be that if both views are simultaneously presented to the master cell then the converging inputs from the two corresponding regular 'single view' cells may simply add linearly -- until saturation. This means you would be hyperactivating the master neuron in a manner that could never occur in nature (Ramachandran, 2000a,b). So this master face neuron may scream out loud (so to speak)'WOW--what a face! and excite the limbic system correspondingly. Now the advantage with this explanation is that it can be tested experimentally.
Neuroscientists at Oxford and Princeton are currently recording from both types of cells in these very areas. My prediction is that if you find a regular face cell, it should get excited by regular faces but not any more so by a Picasso face (since only one of the views will excite the cell). But if you go to the master cell, where convergence of many views occurs, then that cell will not only respond to any individual view but even better to two views presented simultaneously as in a cubist portrait!
Finally, the peak shift principle may also help to explain the relationship between a particular artist and her influences. RH write:
Often paintings contain homages to earlier artists and this concept of homage fits what we have said about caricature: the later artist makes a caricature of his acknowledged predecessor, but a loving one, rather than the ridiculing practised by the editorial cartoonist. Perhaps some movements in the history of art can be understood as driven by a logic of peak shift: the new art form finds and amplifies the essence of a previous one (sometimes many years previous, in the case of Picasso and African art).
Grouping
The early parts of our visual system are designed, in large part, to detect signals in a world of noise. RH argue that discovering correlated features in the visual field, and binding those features, must be rewarding, in order to ensure that we continue to do so despite the difficult. The rewarding nature of this is illustrated in the "AHA" sensation that we often get when we discover a figure among a noisy background. After discovering this figure, we are unable not to notice it again (think of the man, or rabbit, in the moon). To illustrate this, RH provide two figures, which I've given below. In the first, random splotches turn into a face as we bind the features together. In the second, the same processes discover a dalmation. They argue that the discovery of such groupings on different perceptual dimensions (they list space, color, depth, and motion) are individually reinforcing because it is adaptive to keep such discoveries from individual perceptual modules in memory for later processing. Thus, the presence of groupings on various perceptual dimensions in art should produce an aesthetically pleasing experience.
For examples of this principle from art, consider the following painting by Paul Klee:
Paul Klee, "Ancient Sound, Abstract on Black"
It is impossible not to see the bright squares as a group in contrast to the darker squares that form its background. According to RH, this grouping on the brightness dimension should cause the relevant module in the visual system to send a signal straight to the limbic system, which then causes a pleasant sensation, producing the aesthetic experience that we get from the painting.
Contrast
The Klee painting also helps to illustrate another of Ramachandran's principles, contrast. RH write:
Cells in the retina, lateral geniculate body (a relay station in the brain) and in the visual cortex respond mainly to edges (step changes in luminance) but not to homogeneous surface colours; so a line drawing or cartoon stimulates these cells as effectively as a 'half tone' photograph. What is frequently overlooked though is that such contrast extractions -- as with grouping -- may be intrinsically pleasing to the eye (hence the efficacy of line drawings). Again, though, if contrast is extracted autonomously by cells in the very earliest stages of processing, why should the process be rewarding in itself? We suggest that the answer... has to do with the allocation of attention. Information (in the Shannon sense) exists mainly in regions of change--e.g. edges--and it makes sense that such regions would, therefore, be more attention grabbing -- more 'interesting' -- than homogeneous areas. So it may not be coincidental that what the cells find interesting is also what the organism as a whole finds interesting and perhaps in some circumstances 'interesting' translates into 'pleasing'.
In the Klee painting, the contrasts make the painting. In this case, the groupings that are pleasing are created by the perception of edges between squares of different levels of brightness (for more examples, see these two paintings). Brightness need not be the only dimension on which we find contrast pleasing, however. Color, for instance, is often used to form striking contrasts (see, for example, these two paintings by Matisse).
While these examples, and the primary motivation for this principle, come from our knowledge of the early visual system, RH also give one example of the use of contrast that may utilize higher-order visual processes. They write:
A nude wearing baroque (antique) gold jewellery (and nothing else) is aesthetically much more pleasing than a completely nude woman or one wearing both jewellery and clothes, presumably because the homogeneity and smoothness of the naked skin contrasts sharply with the ornateness and rich texture of the jewellery.
They admit that this example may bear only a figurative resemblance to contrasts on early visual dimensions like color and brightness, but the use of such examples may lead to interesting predictions about the use of higher-order contrasts in art, and their role in the aesthetic experience. If these higher-order contrasts turn out to be aesthetically pleasing for reasons similar to those of the lower-order contrasts, then we may find that contrast itself is one of the most pervasive principles in art.
That's probably enough for one post. In the next post, I'll discuss the remaining principles. Feel free to comment on these before I get to the rest.
1 Hanson, H. M. (1959). Effects of discrimination training on stimulus generalization. Journal of Experimental Psychology, 58, 321-334.
2 Thornhill, R., & Gangestad, S. W. (1999). Facial attractiveness. Trends in Cognitive Sciences, 3(12), 452-460.
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OK, I give up - in "figure 1", where is the face? I've looked at it close and far, blurry and clearly, and upside down (laptops can be very convenient). I can not see a face, though there is one bit that kind of looks like a rabbit.
I didn't understand the paragraph about grouping. Grouping is just described by this only sentence : "the discovery of such groupings on different perceptual dimensions (they list space, color, depth, and motion) are individually reinforcing because it is adaptive to keep such discoveries from individual perceptual modules in memory for later processing." Then almost the same sentence is told about Paul Klee's painting, thus it doesn't add a lot.
What is grouped? Shapes? What is meant by space and depth dimensions? How is it grouped? Does it means that, for instance, similar colors or similar values must be close to create an aesthetic effect? Could you please explain this better?
The discussion of faces and bodies is the most homophobic writing I have ever seen in an academic context. Before posting something to a blog that is ostensibly reputable, one should try to take into account one's audience. Absolutely offensive, you should be embarrassed.
Hi, I just read your comment in response to one of my posts on art. You wrote:
The discussion of faces and bodies is the most homophobic writing I have ever seen in an academic context. Before posting something to a blog that is ostensibly reputable, one should try to take into account one's audience. Absolutely offensive, you should be embarrassed.
So, I went back and read what I wrote about faces and bodies (the posts were written over a year ago, and reposted a couple weeks ago). It describes research in which individuals looked at faces and bodies, and rate which they find more attractive. One sentence mentions the gender of participants:
Women find artificially produced faces with exaggerated masculine features more attractive than normal or "average" faces (usually eigen-faces).
The rest of that short discussion refers only to the gender of the faces and bodies used as stimuli in the experiments, and thus does not imply anything about sexual orientation. So I assume that your charge of homophobia refers to the sentence I quoted. Now, it could be said that the sentence is heterocentric, because it refers only to straight women, but I didn't use the modifier "straight" or "heterosexual." I'll admit that it is heterocentric. This is in fact a problem with much of the research on attractiveness. But homophobic? Much less "the most homophobic writing I have ever seen in an academic context?" You've got to be kidding me. If merely leaving out the modifier "straight" before the word "women" one time, in one sentence, makes that sentence (and the entire discussion!) homophobic, or as you say, the most homophobic writing you've ever seen in an academic context, then you've been quite sheltered. Seriously, pointing out that it was a heterocenteric sentence would have been constructive criticism. I should have included the modifier. But you resorted to abusrd hyperbole, and that takes it firmly outside the realm of constructive criticism, and places it firmly in the realm of nonsense.
Chris
Dear Chris,
I'm so sorry that you misinterpreted my very strong overreaction to your blog. I apologize that I came off in such an exaggerated manner. In fact, I was not responding to what you had to say, specifically, about the studies in question, but rather to the overall nature of the research presented under the section "Peak Shift." Your response to my comment leads me to believe that you and I have rather different conceptions of how gender is to be handled when speaking about people's attraction to one another - sexuality. The sentence you singled out addresses the participants in the study done by Ramachandran and Hirstein:
"Women find artificially produced faces with exaggerated masculine features more attractive than normal or "average" faces (usually eigen-faces)."
Indeed, as you observe, quite heterocentric without the "straight" modifier (the word "straight" being heterocentric in itself I might add, but I will leave that for the moment). The following sentence that follows directly after, however, is just as homophobic:
"In addition, participants find exaggerated female or male bodies more attractive than the real bodies rated most attractive, and exaggerated female bodies with male features, or male bodies with female features, are rated as the least attractive (see this PPT presentation ).
The fact that you excluded this sentence from your email to me suggests a view on your part that since the genders of the study participants were not specified, homosexual study participants may have selected members of their own gender as more attractive. Fair enough, however, this view of the study flattens gender into sexuality; it rests on an assumption that sexual attraction relies entirely on gender, no matter one's orientation. The study essentially posits that more manly men are more attractive than less manly men, and more feminine women are more attractive than less feminine women. Although the line you selected was the only line that pointed towards the sexual orientation of the participants, the entire study rests on some of the some embarrassingly outdated conceptions of gender and sexuality.
First, it rests on the assumption that there are two, and only two biological genders, excluding transgendered individuals entirely from the frame. This view has been outdated at least for the past few years (see Nestle et. al.).
Second, it rests on the assumption that there are only two gender roles. Obviously biological gender is not constructed, but gender roles are socially constructed. Not only has this view has been outdated since the emergence of transgender rights, (see www.ifge.org), it has come under serious fire in many disciplines for at least 50 years (see de Beauvoir, more recently, Acker).
Third, it rests on the assumption that androgyny is unattractive. Indeed, the results seem to indicate that this might be empirically true. Not only is this assertion politically dangerous (see Butler), it also rests on a fourth problem:
Fourth, it rests on the assumption that sensation (in this case, sexual attraction) can be quantified and measured. This view has been outdated for at least 80 years [!] (see Freud, more recently, LaPlanche).
Fifth, it posits an aesthetic judgment based on the four problematic notions I list above:
"RH argue that the artist has abstracted the female body shape, and exaggerated it in a direction that takes it away from the male body shape, thus making the sculpture more aesthetically pleasing."
Other sentences also make reference to the same problems that I list above:
"RH argue that Boucher exaggerates the rosey hue in the womens' skin color, making them more attractive than figures with normal hues.
"...apart from emphasizing feminine, neotonous babylike features (a peak shift in the masculine/feminine facial features domain) notice how the skin tones are exaggerated to produce an unrealistic and absurd 'healthy' pink flush. In doing this, one could argue he is producing a caricature in colour space,particularly the colours pertaining to male/female differences in skin tone."
The dangerous and outdated characteristics of the passage I have cited above might be classified variously as chauvinist, heterocentric, transphobic, positivist, or simply sexist. In this particular case, these criticisms all fall under the general rubric of homophobia because they refer to the flattening of gender into sexual attraction that lies at the heart of this study. Again, I realize that you are only posting information about a study done by Ramachandran and Hirstein, but by posting it and engageing with it you are only propounding these dangerous ideologies and lending them credence.
Finally, the reason this IS in fact the most homophobic writing I have ever seen in an academic context is that someone (you) has posted on it and is considering it valid research within the past few weeks. I can fully tolerate writing that has become outmoded. Let it sit in hidden away in our library stacks. We move on. But people propounding homophobic writing and treating it as a valid form of discourse in 2006, this is unacceptable.
I realize that, more than anything else, this was most probably a simple oversight on your part. Still, one must be passionate about what one believes in, no?
Sincerely,
A humanist that might care a bit too much.
References:
Acker, Kathy, In Memoriam to Identity (New York: Pantheon Press, 1992).
Butler, Judith, Gender Trouble (New York: Routledge, 1990).
de Beauvoir, Simone, The Second Sex, trans. H. M. Parshley (New York: Knopf, 1953).
Freud, Sigmund, Beyond the Pleasure Principle, trans. J. Strachey (New York: Norton, 1975) [orig. Freud, 1922].
LaPlanche, Jean, Life and Death in Psychoanalysis (Baltimore: Johns Hopkins Univ. Press, 1972).
Nestle, Joan, Clare Howell and Riki Wilchins (eds.) Genderqueer: Voices from Beyond the Sexual Binary (Los Angeles: Alyson Publications, 2002).
Hi
I am producing a documentary on this subject matter. Would you consider doing an interview?
Thank you
Robert C. DiMaio
Director
www.Theartistarchive.org