My book Soul Made Flesh looks at the roots of neuroscience in the 1600s. The first neurologists saw their work as a religious mission; they recognized that it was with the brain that we made moral judgments. In order to finish the book, I looked for living neuroscientists who carry on those early traditions today. I was soon fascinated by the work of Joshua Greene, a philosopher turned neuroscientist at Princeton. Greene is dissecting the ways in which people decide what is right and wrong. To do so, he poses moral dilemmas to them while he scans their brains. I mentioned Greene briefly in Soul Made Flesh and then went into more detail in a profile I wrote recently. Greene and I will join forces tomorrow on the show New York and Company on WNYC tomorrow around 12:30 pm. You can listen to us on the radio or on the web.
Back in the 1600s, when neurology was born, it wasn't scientists who were looking at brains. The word scientist didn't exist. Instead, those visionary folks would have called themselves natural philosophers. As I researched this chapter of scientific history for my book Soul Made Flesh, I was…
When George Bush quietly dismissed two members of his Council on Bioethics on the last Friday in February, he probably assumed the news would get buried under the weekends distractions. But ten days later, its still hotsee, for example, two articles in Slate, and an editorial in the Washington Post…
Back on the old blog, I wrote a series of posts in which I detailed a revolution in moral psychology. Sparked largely by recent empirical and theoretical work by neuroscientists, psychologists studying moral judgment have transitioned from Kantian rationalism, that goes back as far as, well, Kant (…
Jeffrey Rosen has an excellent piece in the NYTimes magazine about the increasing use of neurological arguments in the courts:
One important question raised by the Roper case was the question of where to draw the line in considering neuroscience evidence as a legal mitigation or excuse. Should…
What I find most striking is that these issues related to morals and their origin in the physical brain still have not as much acceptance in the eyes of the public as they should. The cartesian duality still prevails in folk psychology.